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Darius Issues a Decree

So Darius the king issued orders, and they searched in the archives[a] of the treasury which were deposited there in Babylon. A scroll was found in the citadel[b] of Ecbatana which is in the province of Media, and it was inscribed as follows:

“Memorandum: In the first year of his reign,[c] King Cyrus gave orders concerning the temple of God in Jerusalem: ‘Let the temple be rebuilt as a place where sacrifices are offered. Let its foundations be set in place.[d] Its height is to be 90 feet and its width 90 feet,[e] with three layers of large stones[f] and one[g] layer of timber. The expense is to be subsidized[h] by the royal treasury.[i] Furthermore, let the gold and silver vessels of the temple of God, which Nebuchadnezzar brought from the temple in Jerusalem and carried to Babylon, be returned and brought to their proper place in the temple in Jerusalem. Let them be deposited in the temple of God.’

“Now Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues, the officials of Trans-Euphrates—all of you stay far away from there. Leave the work on this temple of God alone.[j] Let the governor of the Jews and the elders of the Jews rebuild this temple of God in its proper place.

“I also hereby issue orders as to what you are to do with those elders of the Jews in order to rebuild this temple of God. From the royal treasury, from the taxes of Trans-Euphrates, the complete costs are to be given to these men so that there may be no interruption of the work.[k] Whatever is needed—whether oxen or rams or lambs for burnt offerings for the God of heaven or wheat or salt or wine or oil, as required by[l] the priests who are in Jerusalem—must be given to them daily without any neglect, 10 so that they may be offering incense to the God of heaven and may be praying for the good fortune of the king and his family.[m]

11 “I hereby give orders that if anyone changes this directive a beam is to be pulled out from his house and he is to be raised up and impaled[n] on it, and his house is to be reduced[o] to a rubbish heap[p] for this indiscretion.[q] 12 May God who makes his name to reside there overthrow any king or nation[r] who reaches out[s] to cause such change so as to destroy this temple of God in Jerusalem. I, Darius, have given orders. Let them be carried out with precision!”

The Temple Is Finally Dedicated

13 Then Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues acted accordingly—with precision, just as Darius the king had given instructions.[t] 14 The elders of the Jews continued building and prospering, while at the same time[u] Haggai the prophet and Zechariah the son of Iddo continued prophesying. They built and brought it to completion by the command of the God of Israel and by the command of Cyrus and Darius and Artaxerxes king of Persia. 15 They finished this temple on the third day of the month Adar, which is the sixth[v] year of the reign of King Darius.

16 The people[w] of Israel—the priests, the Levites, and the rest of the exiles[x]—observed the dedication of this temple of God with joy. 17 For the dedication of this temple of God they offered 100 bulls, 200 rams, 400 lambs, and 12 male goats for the sin of all Israel, according to the number of the tribes of Israel. 18 They appointed the priests by their divisions and the Levites by their divisions over the worship of God at Jerusalem, in accord with[y] the book of Moses. 19 [z] The exiles[aa] observed the Passover on the fourteenth day of the first month. 20 The priests and the Levites had purified themselves, every last one,[ab] and they all were ceremonially pure. They sacrificed the Passover lamb for all the exiles, for their colleagues[ac] the priests, and for themselves. 21 The Israelites who were returning from the exile ate it, along with all those who had joined them[ad] in separating themselves from the uncleanness of the nations of the land to seek the Lord God of Israel. 22 They observed the Feast of Unleavened Bread for seven days with joy, for the Lord had given them joy and had changed the opinion[ae] of the king of Assyria[af] toward them so that he assisted them[ag] in the work on the temple of God, the God of Israel.

Footnotes

  1. Ezra 6:1 tn Aram “the house of the archives.”
  2. Ezra 6:2 tc The translation reads בִירְתָא (birtaʾ, citadel”) rather than the reading בְּבִירְתָא (beviretaʾ, “in the citadel”) found in the MT. The MT probably experienced dittography here.
  3. Ezra 6:3 tn Aram “In the first year of Cyrus the king.”
  4. Ezra 6:3 tn Aram “raised”; or perhaps “retained” (so NASB; cf. NLT), referring to the original foundations of Solomon’s temple.
  5. Ezra 6:3 tc The Syriac Peshitta reads “20 cubits” here, a measurement probably derived from dimensions given elsewhere for Solomon’s temple. According to 1 Kgs 6:2 the dimensions of the Solomonic temple were as follows: length, 60 cubits; width, 20 cubits; height, 30 cubits. Since one would expect the dimensions cited in Ezra 6:3 to correspond to those of Solomon’s temple, it is odd that no dimension for length is provided. The Syriac has apparently harmonized the width dimension provided here (“20 cubits”) to that given in 1 Kgs 6:2.tn Aram “Its height 60 cubits and its width 60 cubits.” The standard cubit in the OT is assumed by most authorities to be about 18 inches (45 cm) long.
  6. Ezra 6:4 tn Aram “stones of rolling.”
  7. Ezra 6:4 tc The translation follows the LXX reading חַד (khad, “one”) rather than the MT חֲדַת (khadat, “new”). If the MT reading “new” is understood to mean freshly cut timber that has not yet been seasoned it would seem to be an odd choice for construction material.
  8. Ezra 6:4 tn Aram “let be given.”
  9. Ezra 6:4 tn Aram “house.”
  10. Ezra 6:7 tc For the MT reading “the work on this temple of God” the LXX reads “the servant of the Lord Zurababel” [= Zerubbabel].
  11. Ezra 6:8 tn The words “of the work” are not in the Aramaic, but are supplied in the translation for clarity.
  12. Ezra 6:9 tn Aram “according to the word of.”
  13. Ezra 6:10 tn Aram “for the life of the king and his sons.”
  14. Ezra 6:11 sn The practice referred to in v. 11 has been understood in various ways: hanging (cf. 1 Esd 6:32 and KJV); flogging (cf. NEB, NLT); impalement (BDB 1091 s.v. זְקַף; HALOT 1914 s.v. מחא hitpe; cf. NAB, NIV, NRSV). The last seems the most likely.
  15. Ezra 6:11 tn Aram “made.”
  16. Ezra 6:11 tn Aram “a dunghill.”
  17. Ezra 6:11 tn Aram “for this.”
  18. Ezra 6:12 tn Aram “people.”
  19. Ezra 6:12 tn Aram “who sends forth his hand.”
  20. Ezra 6:13 tn Aram “sent.”
  21. Ezra 6:14 tn Aram “in” or “by,” in the sense of accompaniment.
  22. Ezra 6:15 sn The sixth year of the reign of Darius would be ca. 516 b.c.
  23. Ezra 6:16 tn Aram “sons of.”
  24. Ezra 6:16 tn Aram “sons of the exile.”
  25. Ezra 6:18 tn Aram “according to the writing of.”
  26. Ezra 6:19 sn At this point the language of the book reverts from Aramaic (4:8-6:18) back to Hebrew. Aramaic will again be used in Ezra 7:12-26.
  27. Ezra 6:19 tn Heb “the sons of the exile.” So also in v. 20.
  28. Ezra 6:20 tn Heb “as one.” The expression is best understood as referring to the unity shown by the religious leaders in preparing themselves for the observance of Passover. On the meaning of the Hebrew phrase see DCH 1:182 s.v. אֶחָד 3b. See also HALOT 30 s.v. אֶחָד 5.
  29. Ezra 6:20 tn Heb “brothers.”
  30. Ezra 6:21 tn Heb “who had separated from the uncleanness of the nations of the land to them.”
  31. Ezra 6:22 tn Heb “heart.”
  32. Ezra 6:22 sn The expression “king of Assyria” is anachronistic, since Assyria fell in 612 b.c., long before the events of this chapter. Perhaps the expression is intended subtly to contrast earlier kings of Assyria who were hostile toward Israel with this Persian king who showed them favor.
  33. Ezra 6:22 tn Heb “to strengthen their hands.”

大流士王得先王之诏

于是大流士王降旨,要寻察典籍库内,就是在巴比伦藏宝物之处。 玛代亚马他城的宫内寻得一卷,其中记着说, 居鲁士王元年,他降旨论到耶路撒冷神的殿:要建造这殿为献祭之处,坚立殿的根基,殿高六十肘,宽六十肘, 用三层大石头,一层新木头,经费要出于王库。 并且神殿的金银器皿,就是尼布甲尼撒耶路撒冷的殿中掠到巴比伦的,要归还带到耶路撒冷的殿中,各按原处放在神的殿里。

王命勿阻建殿

“现在河西的总督达乃示他波斯乃,并你们的同党,就是住河西的亚法萨迦人,你们当远离他们。 不要拦阻神殿的工作,任凭犹大人的省长和犹大人的长老在原处建造神的这殿。 我又降旨,吩咐你们向犹大人的长老为建造神的殿当怎样行,就是从河西的款项中,急速拨取贡银做他们的经费,免得耽误工作。 他们与天上的神献燔祭所需用的公牛犊、公绵羊、绵羊羔,并所用的麦子、盐、酒、油,都要照耶路撒冷祭司的话,每日供给他们,不得有误, 10 好叫他们献馨香的祭给天上的神,又为王和王众子的寿命祈祷。 11 我再降旨,无论谁更改这命令,必从他房屋中拆出一根梁来,把他举起,悬在其上,又使他的房屋成为粪堆。 12 若有王和民伸手更改这命令,拆毁这殿,愿那使耶路撒冷的殿作为他名居所的神将他们灭绝。我大流士降这旨意,当速速遵行。”

殿工完竣

13 于是,河西总督达乃示他波斯乃并他们的同党,因大流士王所发的命令,就急速遵行。 14 犹大长老因先知哈该易多的孙子撒迦利亚所说劝勉的话,就建造这殿,凡事亨通。他们遵着以色列神的命令和波斯居鲁士大流士亚达薛西的旨意,建造完毕。 15 大流士王第六年,亚达月初三日,这殿修成了。

行献殿之礼

16 以色列的祭司和利未人,并其余被掳归回的人,都欢欢喜喜地行奉献神殿的礼。 17 行奉献神殿的礼就献公牛一百只,公绵羊二百只,绵羊羔四百只;又照以色列支派的数目献公山羊十二只,为以色列众人做赎罪祭。 18 且派祭司和利未人按着班次在耶路撒冷侍奉神,是照摩西律法书上所写的。

守逾越节

19 正月十四日,被掳归回的人守逾越节。 20 原来,祭司和利未人一同自洁,无一人不洁净。利未人为被掳归回的众人和他们的弟兄众祭司,并为自己宰逾越节的羊羔。 21 从掳到之地归回的以色列人,和一切除掉所染外邦人污秽归附他们,要寻求耶和华以色列神的人,都吃这羊羔。 22 欢欢喜喜地守除酵节七日,因为耶和华使他们欢喜,又使亚述王的心转向他们,坚固他们的手,做以色列神殿的工程。