Exodus 1:15-2:4
New American Bible (Revised Edition)
Command to the Midwives. 15 The king of Egypt told the Hebrew midwives, one of whom was called Shiphrah and the other Puah, 16 “When you act as midwives for the Hebrew women, look on the birthstool:[a] if it is a boy, kill him; but if it is a girl, she may live.” 17 The midwives, however, feared God; they did not do as the king of Egypt had ordered them, but let the boys live. 18 So the king of Egypt summoned the midwives and asked them, “Why have you done this, allowing the boys to live?” 19 The midwives answered Pharaoh, “The Hebrew women are not like the Egyptian women. They are robust and give birth before the midwife arrives.” 20 Therefore God dealt well with the midwives; and the people multiplied and grew very numerous. 21 And because the midwives feared God, God built up families for them. 22 Pharaoh then commanded all his people, “Throw into the Nile every boy that is born,(A) but you may let all the girls live.”
Chapter 2
Birth and Adoption of Moses. 1 Now a man[b] of the house of Levi married a Levite woman,(B) 2 and the woman conceived and bore a son. Seeing what a fine child he was, she hid him for three months.(C) 3 But when she could no longer hide him, she took a papyrus basket,[c] daubed it with bitumen and pitch, and putting the child in it, placed it among the reeds on the bank of the Nile. 4 His sister stationed herself at a distance to find out what would happen to him.
Footnotes
- 1:16 Birthstool: apparently a pair of stones on which the mother is seated for childbirth opposite the midwife. The Hebrew word elsewhere is used to refer to the stones of a potter’s wheel.
- 2:1 Now a man: the chapter begins abruptly, without names for the man or woman (in contrast to the midwives of 1:15), who in 6:20 are identified as Amram and Jochebed.
- 2:3 Basket: the same Hebrew word is used in Gn 6:14 and throughout the flood narrative for Noah’s ark, but nowhere else in the Bible. Here, however, the “ark” or “chest” was made of papyrus stalks. Presumably the allusion to Genesis is intentional. Just as Noah and his family were preserved safe from the threatening waters of the flood in the ark he built, so now Moses is preserved from the threatening waters of the Nile in the ark prepared by his mother. Among the reeds: the Hebrew noun for “reed” is overwhelmingly used in the phrase “Reed Sea,” traditionally translated “Red Sea.”
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