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Chapter 15

Then Moses and the Israelites sang(A) this song to the Lord:[a]

I will sing to the Lord, for he is gloriously triumphant;
    horse and chariot he has cast into the sea.
My strength and my refuge is the Lord,
    and he has become my savior.(B)
This is my God, I praise him;
    the God of my father, I extol him.
The Lord is a warrior,
    Lord is his name!
Pharaoh’s chariots and army he hurled into the sea;
    the elite of his officers were drowned in the Red Sea.[b]
The flood waters covered them,
    they sank into the depths like a stone.(C)
Your right hand, O Lord, magnificent in power,
    your right hand, O Lord, shattered the enemy.

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Footnotes

  1. 15:1–21

    This poem, regarded by many scholars as one of the oldest compositions in the Bible, was once an independent work. It has been inserted at this important juncture in the large narrative of Exodus to celebrate God’s saving power, having miraculously delivered the people from their enemies, and ultimately leading them to the promised land.

    Although the victory it describes over the Egyptians at the sea bears a superficial resemblance in v. 8 to the preceding depiction of the water standing like a wall (14:22), the poem (as opposed to the following prose verse, v. 19) suggests a different version of the victory at sea than that found in chap. 14. There is no splitting of the sea in an act reminiscent of the Lord’s combat at creation with the sea monsters Rahab and Leviathan (Jb 9:13; 26:12; Ps 74:13–14; 89:11; Is 51:9–10); nor is there mention of an east wind driving the waters back so that the Israelites can cross. In this version it is by means of a storm at sea, caused by a ferocious blast from his nostrils, that the Lord achieves a decisive victory against Pharaoh and his army (vv. 1–12). The second half of the poem (vv. 13–18) describes God’s guidance into the promised land.

  2. 15:4 Red Sea: the traditional translation of the Hebrew yam suph, which actually means “Sea of Reeds” or “reedy sea.” The location is uncertain, though in view of the route taken by the Israelites from Egypt to Sinai, it could not have been the Red Sea, which is too far south. It was probably a smaller body of water south of the Gulf of Suez. The term occurs also in Exodus at 10:19; 13:18; and 23:31.