Esther 8
New English Translation
The King Acts to Protect the Jews
8 On that same day King Ahasuerus gave the estate[a] of Haman, that adversary of the Jews, to Queen Esther. Now Mordecai had come before the king, for Esther had revealed how he was related to her. 2 The king then removed his signet ring (the very one he had taken back from Haman) and gave it to Mordecai. And Esther designated Mordecai to be in charge of Haman’s estate.
3 Then Esther again spoke with the king, falling at his feet. She wept and begged him for mercy, that he might nullify the evil of Haman the Agagite and the plot that he had intended against the Jews.[b] 4 When the king extended to Esther the gold scepter, she[c] arose and stood before the king.
5 She said, “If the king is so inclined, and if I have met with his approval, and if the matter is agreeable to the king, and if I am attractive to him, let an edict be written rescinding those recorded intentions of Haman the son of Hammedatha, the Agagite,[d] which he wrote in order to destroy the Jews who are throughout all the king’s provinces. 6 For how can I watch the calamity that will befall my people, and how can I watch the destruction of my relatives?”[e]
7 King Ahasuerus replied to Queen Esther and to Mordecai the Jew, “Look, I have already given Haman’s estate to Esther, and he has been hanged on the gallows because he took hostile action[f] against the Jews. 8 Now write in the king’s name whatever in your opinion is appropriate concerning the Jews and seal it with the king’s signet ring. Any decree that is written in the king’s name and sealed with the king’s signet ring cannot be rescinded.”
9 The king’s scribes were quickly[g] summoned—in the third month (that is, the month of Sivan), on the twenty-third day.[h] They wrote out[i] everything that Mordecai instructed to the Jews, and to the satraps, and the governors, and the officials of the provinces all the way from India to Ethiopia[j]—127 provinces in all—to each province in its own script and to each people in their own language, and to the Jews according to their own script and their own language. 10 Mordecai[k] wrote in the name of King Ahasuerus and sealed it with the king’s signet ring. He then sent letters by couriers, who rode royal horses that were very swift.
11 The king thereby allowed the Jews who were in every city to assemble and to stand up for themselves—to destroy, to kill, and to annihilate any army of whatever people or province that should become their adversaries, including their women and children,[l] and to confiscate their property. 12 This was to take place on a certain day throughout all the provinces of King Ahasuerus—namely, on the thirteenth day of the twelfth month (that is, the month of Adar). 13 A copy of the edict was to be presented as law throughout each and every province and made known to all peoples, so that the Jews might be prepared on that[m] day to avenge themselves on their enemies.
14 The couriers who were riding the royal horses went forth with the king’s edict without delay.[n] And the law was presented in Susa the citadel as well.
15 Now Mordecai went out from the king’s presence in blue and white royal attire, with a large golden crown and a purple linen mantle. The city of Susa shouted with joy.[o] 16 For the Jews there was radiant happiness and joyous honor.[p] 17 Throughout every province and throughout every city where the king’s edict and his law arrived, the Jews experienced happiness and joy, banquets and holidays. Many of the resident peoples[q] pretended to be Jews,[r] because the fear of the Jews had overcome them.[s]
Footnotes
- Esther 8:1 tn Heb “house” (so NAB, NASB, NRSV; also in vv. 2, 7). Cf. TEV “all the property.”
- Esther 8:3 sn As in 7:4 Esther avoids implicating the king in this plot. Instead Haman is given sole responsibility for the plan to destroy the Jews.
- Esther 8:4 tn Heb “Esther.” The pronoun (“she”) was used in the translation for stylistic reasons. A repetition of the proper name is redundant here in terms of contemporary English style.
- Esther 8:5 tc The LXX does not include the expression “the Agagite.”
- Esther 8:6 tn Heb “my kindred” (so KJV, NASB, NRSV); NAB “my race”; NIV “my family”; NLT “my people and my family.”
- Esther 8:7 tn Heb “sent forth his hand”; NAB, NIV “attacked”; NLT “tried to destroy.” Cf. 9:2.
- Esther 8:9 tn Heb “in that time”; NIV “At once.”
- Esther 8:9 sn Cf. 3:12. Two months and ten days have passed since Haman’s edict to wipe out the Jews.
- Esther 8:9 tn Heb “it was written”; this passive construction has been converted to an active one in the translation for clarity and for stylistic reasons.
- Esther 8:9 tn Heb “Cush” (so NIV), referring to the region of the upper Nile in Africa. Cf. KJV and most other English versions “Ethiopia.”
- Esther 8:10 tn Heb “He”; the referent (Mordecai) has been specified in the translation for clarity.
- Esther 8:11 tn Heb “children and women.” As in 3:13, the translation follows contemporary English idiom, which reverses the order.
- Esther 8:13 tn Heb “this” (so NASB); most English versions read “that” here for stylistic reasons.
- Esther 8:14 tn Heb “making haste and hurrying”; KJV, ASV “being hastened and pressed.”
- Esther 8:15 tn Heb “shouted and rejoiced.” The expression is a hendiadys (see the note on 5:10 for an explanation of this figure).
- Esther 8:16 tn Heb “light and gladness and joy and honor” (so NASB). The present translation understands the four terms to be a double hendiadys.
- Esther 8:17 tn Heb “peoples of the land” (so NASB); NIV “people of other nationalities”; NRSV “peoples of the country.”
- Esther 8:17 tn Heb “were becoming Jews”; NAB “embraced Judaism.” However, the Hitpael stem of the verb is sometimes used of a feigning action rather than a genuine one (see, e.g., 2 Sam 13:5, 6), which is the way the present translation understands the use of the word here (cf. NEB “professed themselves Jews”; NRSV “professed to be Jews”). This is the only occurrence of this verb in the Hebrew Bible, so there are no exact parallels. However, in the context of v. 17 the motivation of their conversion (Heb “the fear of the Jews had fallen upon them”) should not be overlooked. The LXX apparently understood the conversion described here to be genuine, since it adds the words “they were being circumcised and” before “they became Jews.”
- Esther 8:17 tn Heb “had fallen upon them” (so NRSV); NIV “had seized them.”
以斯帖记 8
Chinese Contemporary Bible (Simplified)
犹太人获拯救
8 当天,亚哈随鲁王把犹太人的仇敌哈曼的家产赐给以斯帖王后。末底改也来到王面前,因为以斯帖陈明了他们的亲属关系。 2 王摘下自己的戒指,就是从哈曼手中取回的,赐给末底改。以斯帖派末底改管理哈曼的家产。
3 以斯帖又俯伏在王的脚前,流泪哀求王废掉亚甲人哈曼加害犹太人的阴谋。 4 王向以斯帖伸出金杖,以斯帖就起来站在王面前, 5 说:“王若愿意,我若得到王的恩宠,王若认为好,并且喜悦我,就请王降旨,废除亚甲人哈米大他的儿子哈曼阴谋灭绝各省犹太人的谕旨。 6 我怎能忍心看我本族的人受害?我怎能忍心看我的亲族被杀?” 7 亚哈随鲁王对以斯帖王后和犹太人末底改说:“我已把哈曼的家产赐给以斯帖,并把他吊在木架上了,因为他想害犹太人。 8 现在,你们尽可奉王的名写谕旨给犹太人,用王的戒指盖印,因为奉王的名所写、用王的戒指盖印的谕旨是不可废除的。”
9 三月,即西弯月二十三日,王的书记被召来,按照末底改的一切吩咐用各省的文字和各族的语言,包括犹太人的文字和语言写谕旨,传给从印度到古实的一百二十七省的犹太人、总督、省长和官员。 10 末底改奉亚哈随鲁王的名写谕旨,用王的戒指盖印,让信差骑王室快马送往各地。 11-12 谕旨上说,王准许各城的犹太人在十二月,即亚达月十三日,聚集起来自卫,铲除、杀光、灭尽各族各省攻击他们的仇敌及其儿女、妻子,夺取仇敌的财物。 13 谕旨的抄本颁布到各省,昭告各族,使犹太人在那天预备好向仇敌报仇。 14 信差接到王的命令,急忙骑上王室快马上路。在书珊城也颁布了谕旨。
15 末底改身穿蓝色和白色朝服,头戴大金冠,披着紫色细麻布外袍,从王那里出来,书珊城的人都欢呼雀跃。 16 犹太人高兴欢喜,感到快乐光荣。 17 各省各城,凡谕旨所到之处,犹太人都欢喜快乐,设宴庆祝。许多当地人因惧怕犹太人而入了犹太籍。
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