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The King Acts to Protect the Jews

On that same day King Ahasuerus gave the estate[a] of Haman, that adversary of the Jews, to Queen Esther. Now Mordecai had come before the king, for Esther had revealed how he was related to her. The king then removed his signet ring (the very one he had taken back from Haman) and gave it to Mordecai. And Esther designated Mordecai to be in charge of Haman’s estate.

Then Esther again spoke with the king, falling at his feet. She wept and begged him for mercy, that he might nullify the evil of Haman the Agagite and the plot that he had intended against the Jews.[b] When the king extended to Esther the gold scepter, she[c] arose and stood before the king.

She said, “If the king is so inclined, and if I have met with his approval, and if the matter is agreeable to the king, and if I am attractive to him, let an edict be written rescinding those recorded intentions of Haman the son of Hammedatha, the Agagite,[d] which he wrote in order to destroy the Jews who are throughout all the king’s provinces. For how can I watch the calamity that will befall my people, and how can I watch the destruction of my relatives?”[e]

King Ahasuerus replied to Queen Esther and to Mordecai the Jew, “Look, I have already given Haman’s estate to Esther, and he has been hanged on the gallows because he took hostile action[f] against the Jews. Now write in the king’s name whatever in your opinion is appropriate concerning the Jews and seal it with the king’s signet ring. Any decree that is written in the king’s name and sealed with the king’s signet ring cannot be rescinded.”

The king’s scribes were quickly[g] summoned—in the third month (that is, the month of Sivan), on the twenty-third day.[h] They wrote out[i] everything that Mordecai instructed to the Jews, and to the satraps, and the governors, and the officials of the provinces all the way from India to Ethiopia[j]—127 provinces in all—to each province in its own script and to each people in their own language, and to the Jews according to their own script and their own language. 10 Mordecai[k] wrote in the name of King Ahasuerus and sealed it with the king’s signet ring. He then sent letters by couriers, who rode royal horses that were very swift.

11 The king thereby allowed the Jews who were in every city to assemble and to stand up for themselves—to destroy, to kill, and to annihilate any army of whatever people or province that should become their adversaries, including their women and children,[l] and to confiscate their property. 12 This was to take place on a certain day throughout all the provinces of King Ahasuerus—namely, on the thirteenth day of the twelfth month (that is, the month of Adar). 13 A copy of the edict was to be presented as law throughout each and every province and made known to all peoples, so that the Jews might be prepared on that[m] day to avenge themselves on their enemies.

14 The couriers who were riding the royal horses went forth with the king’s edict without delay.[n] And the law was presented in Susa the citadel as well.

15 Now Mordecai went out from the king’s presence in blue and white royal attire, with a large golden crown and a purple linen mantle. The city of Susa shouted with joy.[o] 16 For the Jews there was radiant happiness and joyous honor.[p] 17 Throughout every province and throughout every city where the king’s edict and his law arrived, the Jews experienced happiness and joy, banquets and holidays. Many of the resident peoples[q] pretended to be Jews,[r] because the fear of the Jews had overcome them.[s]

Footnotes

  1. Esther 8:1 tn Heb “house” (so NAB, NASB, NRSV; also in vv. 2, 7). Cf. TEV “all the property.”
  2. Esther 8:3 sn As in 7:4 Esther avoids implicating the king in this plot. Instead Haman is given sole responsibility for the plan to destroy the Jews.
  3. Esther 8:4 tn Heb “Esther.” The pronoun (“she”) was used in the translation for stylistic reasons. A repetition of the proper name is redundant here in terms of contemporary English style.
  4. Esther 8:5 tc The LXX does not include the expression “the Agagite.”
  5. Esther 8:6 tn Heb “my kindred” (so KJV, NASB, NRSV); NAB “my race”; NIV “my family”; NLT “my people and my family.”
  6. Esther 8:7 tn Heb “sent forth his hand”; NAB, NIV “attacked”; NLT “tried to destroy.” Cf. 9:2.
  7. Esther 8:9 tn Heb “in that time”; NIV “At once.”
  8. Esther 8:9 sn Cf. 3:12. Two months and ten days have passed since Haman’s edict to wipe out the Jews.
  9. Esther 8:9 tn Heb “it was written”; this passive construction has been converted to an active one in the translation for clarity and for stylistic reasons.
  10. Esther 8:9 tn Heb “Cush” (so NIV), referring to the region of the upper Nile in Africa. Cf. KJV and most other English versions “Ethiopia.”
  11. Esther 8:10 tn Heb “He”; the referent (Mordecai) has been specified in the translation for clarity.
  12. Esther 8:11 tn Heb “children and women.” As in 3:13, the translation follows contemporary English idiom, which reverses the order.
  13. Esther 8:13 tn Heb “this” (so NASB); most English versions read “that” here for stylistic reasons.
  14. Esther 8:14 tn Heb “making haste and hurrying”; KJV, ASV “being hastened and pressed.”
  15. Esther 8:15 tn Heb “shouted and rejoiced.” The expression is a hendiadys (see the note on 5:10 for an explanation of this figure).
  16. Esther 8:16 tn Heb “light and gladness and joy and honor” (so NASB). The present translation understands the four terms to be a double hendiadys.
  17. Esther 8:17 tn Heb “peoples of the land” (so NASB); NIV “people of other nationalities”; NRSV “peoples of the country.”
  18. Esther 8:17 tn Heb “were becoming Jews”; NAB “embraced Judaism.” However, the Hitpael stem of the verb is sometimes used of a feigning action rather than a genuine one (see, e.g., 2 Sam 13:5, 6), which is the way the present translation understands the use of the word here (cf. NEB “professed themselves Jews”; NRSV “professed to be Jews”). This is the only occurrence of this verb in the Hebrew Bible, so there are no exact parallels. However, in the context of v. 17 the motivation of their conversion (Heb “the fear of the Jews had fallen upon them”) should not be overlooked. The LXX apparently understood the conversion described here to be genuine, since it adds the words “they were being circumcised and” before “they became Jews.”
  19. Esther 8:17 tn Heb “had fallen upon them” (so NRSV); NIV “had seized them.”

В същия ден цар Асуир даде на царица Естир дома на неприятеля на юдеите Аман. И Мардохей дойде пред царя, защото Естир бе явила що й беше той.

И царят извади пръстена си, който бе взел от Амана, и го даде на Мардохея. А Естир постави Мардохея над Амановия дом.

Тогава Естир говори пак пред царя, паднала на нозете му, и моли му се със сълзи да отстрани злото <скроено> от агагеца Аман и замисленото, което беше наредил с хитрост против юдеите.

И царят простря златния скиптър към Естир; и тъй, Естир се изправи, застана пред царя, и рече:

Ако е угодно на царя, и ако съм придобила неговото благоволение, и това се види право на царя, и ако съм му угодна, нека се пише да се отмени <писаното в> писмата придобити с хитрост от агагеца Аман, син на Амедата, които писа, за да се погубят юдеите по всичките области на царя;

защото как бих могла да търпя да видя злото, което би сполетяло людете ми? или как бих могла да търпя да видя изтреблението на рода си?

Тогава цар Асуир каза на царица Естир и на юдеина Мардохей: Ето, дадох на Естир дома на Амана; и него обесиха на бесилката, защото простря ръката си против юдеите.

Пишете, прочее, и вие на юдеите каквото обичате, в името на царя, и подпечатайте го с царския пръстен; защото писмо писано в името на царя и подпечатано с царския пръстен не се отменява.

Тогава в третия месец, който е месец Сиван, на двадесет и третия му ден, царските секретари бяха повикани, та се писа точно според това, което заповяда Мардохей, на юдеите, и на сатрапите, и на управителите и първенците на областите, които бяха от Индия до Етиопия, сто и двадесет и седем области, във всяка област според азбуката й, и на всеки народ според езика му, и на юдеите според азбуката им и според езика им.

10 И <Мардохей> писа от името на цар Асуира, и подпечати го с царския пръстен, и изпрати писмата с бързоходци конници, които яздеха на бързи коне, употребявани в царската служба, от отборни кобили,

11 чрез които <писма> царят разреши на юдеите, във всеки град, гдето се намираха, да се съберат да станат за живота си, да погубят, да избият и да изтребят всичката сила на ония люде и на оная област, които биха ги нападнали <заедно с> децата и жените им, и да разграбят имота им,

12 и то в един ден, по всичките области на цар Асуира, <сиреч>, в тринадесетия ден от дванадесетия месец, който е месец Адар.

13 Препис от писаното, чрез който щеше да се разнесе тая заповед по всяка област, се обнародва между всичките племена, за да бъдат готови юдеите за оня ден да въздадат на неприятелите си.

14 И бързоходците, които яздеха на бързи коне, употребявани в царската служба, излязоха бърже, тикани от царската заповед. И указът се издаде в столицата Суса.

15 А Мардохей излезе от присъствието на царя в царски дрехи, сини и бели, и с голяма златна корона, и с висонена и морава мантия; и град Суса се радваше и се веселеше.

16 И юдеите имаха светлина и веселие, радост и слава.

17 И във всяка област и във всеки град, гдето стигна царската заповед и указ, юдеите имаха радост и веселие, пируване и добър ден. И мнозина от людете на земята станаха юдеи; защото страх от юдеите ги обзе.