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Deuteronomy 6
New English Translation

Exhortation to Keep the Covenant Principles

6 Now these are the commandments,[a] statutes, and ordinances that the Lord your God instructed me to teach you so that you may carry them out in the land where you are headed[b] 2 and that you may so revere the Lord your God that you will keep all his statutes and commandments[c] that I am giving[d] you—you, your children, and your grandchildren—all your lives, to prolong your days. 3 Pay attention, Israel, and be careful to do this so that it may go well with you and that you may increase greatly in number[e]—as the Lord, the God of your ancestors,[f] said to you, you will have a land flowing with milk and honey.

The Essence of the Covenant Principles

4 Hear, O Israel: The Lord is our God, the Lord is one![g] 5 You must love[h] the Lord your God with your whole mind,[i] your whole being,[j] and all your strength.[k]

Exhortation to Teach the Covenant Principles

6 These words I am commanding you today must be kept in mind, 7 and you must teach[l] them to your children and speak of them as you sit in your house, as you walk along the road,[m] as you lie down, and as you get up. 8 You should tie them as a reminder on your forearm[n] and fasten them as symbols[o] on your forehead. 9 Inscribe them on the doorframes of your houses and gates.[p]

Exhortation to Worship the Lord Exclusively

10 Then when the Lord your God brings you to the land he promised your ancestors Abraham, Isaac, and Jacob to give you—a land with large, fine cities you did not build, 11 houses filled with choice things you did not accumulate, hewn-out cisterns you did not dig, and vineyards and olive groves you did not plant—and you eat your fill, 12 be careful not to forget the Lord who brought you out of Egypt, that place of slavery.[q] 13 You must revere the Lord your God, serve him, and take oaths using only his name. 14 You must not go after other gods, those[r] of the surrounding peoples, 15 for the Lord your God, who is present among you, is a jealous God—his anger will erupt against you and remove you from the land.[s]

Exhortation to Obey the Lord Exclusively

16 You must not put the Lord your God to the test as you did at Massah.[t] 17 Keep his[u] commandments very carefully,[v] as well as the stipulations and statutes he commanded you to observe. 18 Do whatever is proper[w] and good before the Lord so that it may go well with you and that you may enter and occupy the good land that he[x] promised your ancestors, 19 and that you may drive out all your enemies just as the Lord said.

Exhortation to Remember the Past

20 When your children[y] ask you later on, “What are the stipulations, statutes, and ordinances that the Lord our God commanded you?” 21 you must say to them,[z] “We were Pharaoh’s slaves in Egypt, but the Lord brought us out of Egypt in a powerful way.[aa] 22 And he[ab] brought signs and great, devastating wonders on Egypt, on Pharaoh, and on his whole family[ac] before our very eyes. 23 He delivered us from there so that he could give us the land he had promised our ancestors. 24 The Lord commanded us to obey all these statutes and to revere him[ad] so that it may always go well for us and he may preserve us, as he has to this day. 25 We will be innocent if we carefully keep all these commandments[ae] before the Lord our God, just as he demands.”[af]

Footnotes

  1. Deuteronomy 6:1 tn Heb “commandment.” The word מִצְוָה (mitsvah) again is in the singular, serving as a comprehensive term for the whole stipulation section of the book. See note on the word “commandments” in 5:31.
  2. Deuteronomy 6:1 tn Heb “where you are going over to possess it” (so NASB); NRSV “that you are about to cross into and occupy.”
  3. Deuteronomy 6:2 tn Here the terms are not the usual חֻקִּים (khuqqim) and מִשְׁפָּטִים (mishpatim; as in v. 1) but חֻקֹּת (khuqqot, “statutes”) and מִצְוֹת (mitsvot, “commandments”). It is clear that these terms are used interchangeably and that their technical precision ought not be overly stressed.
  4. Deuteronomy 6:2 tn Heb “commanding.” For stylistic reasons, to avoid redundancy, “giving” has been used in the translation.
  5. Deuteronomy 6:3 tn Heb “may multiply greatly” (so NASB, NRSV); the words “in number” have been supplied in the translation for clarity.
  6. Deuteronomy 6:3 tn Heb “fathers” (also in vv. 10, 18, 23).
  7. Deuteronomy 6:4 tn Heb “the Lord, our God, the Lord, one.” (1) One option is to translate: “The Lord is our God, the Lord alone” (cf. NAB, NRSV, NLT). This would be an affirmation that the Lord was the sole object of their devotion. This interpretation finds support from the appeals to loyalty that follow (vv. 5, 14). (2) Another option is to translate: “The Lord is our God, the Lord is unique.” In this case the text would be affirming the people’s allegiance to the Lord, as well as the Lord’s superiority to all other gods. It would also imply that he is the only one worthy of their worship. Support for this view comes from parallel texts such as Deut 7:9 and 10:17, as well as the use of “one” in Song 6:8-9, where the starstruck lover declares that his beloved is unique (literally, “one,” that is, “one of a kind”) when compared to all other women.sn Verses 4-5 constitute the so-called Shema (after the first word שְׁמַע, shemaʿ, “hear”), widely regarded as the very heart of Jewish confession and faith. When Jesus was asked what was the greatest commandment of all, he quoted this text (Matt 22:37-38).
  8. Deuteronomy 6:5 tn The verb אָהֵב (ʾahev, “to love”) in this setting communicates not so much an emotional idea as one of covenant commitment. To love the Lord is to be absolutely loyal and obedient to him in every respect, a truth Jesus himself taught (cf. John 14:15). See also the note on the word “loved” in Deut 4:37.
  9. Deuteronomy 6:5 tn Heb “heart.” In OT physiology the heart (לֵב, לֵבָב; levav, lev) was considered the seat of the mind or intellect, so that one could think with one’s heart. See A. Luc, NIDOTTE 2:749-54.
  10. Deuteronomy 6:5 tn Heb “soul”; “being.” Contrary to Hellenistic ideas of a soul that is discrete and separate from the body and spirit, OT anthropology equated the “soul” (נֶפֶשׁ, nefesh) with the person himself. It is therefore best in most cases to translate נֶפֶשׁ (nefesh) as “being” or the like. See H. W. Wolff, Anthropology of the Old Testament, 10-25; D. Fredericks, NIDOTTE 3:133-34.
  11. Deuteronomy 6:5 sn For NT variations on the Shema see Matt 22:37-39; Mark 12:29-30; Luke 10:27.
  12. Deuteronomy 6:7 tn Heb “repeat” (so NLT). If from the root I שָׁנַן (shanan), the verb means essentially to “engrave,” that is, “to teach incisively” (Piel); note NAB “Drill them into your children.” Cf. BDB 1041-42 s.v.
  13. Deuteronomy 6:7 tn Or “as you are away on a journey” (cf. NRSV, TEV, NLT); NAB “at home and abroad.”
  14. Deuteronomy 6:8 sn Tie them as a sign on your forearm. Later Jewish tradition referred to the little leather containers tied to the forearms and foreheads as tefillin. They were to contain the following passages from the Torah: Exod 13:1-10, 11-16; Deut 6:5-9; 11:13-21. The purpose was to serve as a “sign” of covenant relationship and obedience.
  15. Deuteronomy 6:8 sn Fasten them as symbols on your forehead. These were also known later as tefillin (see previous note) or phylacteries (from the Greek term). These box-like containers, like those on the forearms, held the same scraps of the Torah. It was the hypocritical practice of wearing these without heartfelt sincerity that caused Jesus to speak scathingly about them (cf. Matt 23:5).
  16. Deuteronomy 6:9 sn The Hebrew term מְזוּזֹת (mezuzot) refers both to the door frames and to small cases attached on them containing scripture texts (always Deut 6:4-9 and 11:13-21; and sometimes the decalogue; Exod 13:1-10, 11-16; and Num 10:35-36). See J. H. Tigay, Deuteronomy (JPSTC), 443-44.
  17. Deuteronomy 6:12 tn Heb “out of the house of slavery” (so NASB, NRSV).
  18. Deuteronomy 6:14 tn Heb “from the gods.” The demonstrative pronoun has been used in the translation for stylistic reasons to avoid redundancy.
  19. Deuteronomy 6:15 tn Heb “lest the anger of the Lord your God be kindled against you and destroy you from upon the surface of the ground.” Cf. KJV, ASV “from off the face of the earth.”
  20. Deuteronomy 6:16 sn The place name Massah (מַסָּה, massah) derives from a root (נָסָה, nasah) meaning “to test; to try.” The reference here is to the experience in the Sinai desert when Moses struck the rock to obtain water (Exod 17:1-2). The complaining Israelites had, thus, “tested” the Lord, a wickedness that gave rise to the naming of the place (Exod 17:7; cf. Deut 9:22; 33:8).
  21. Deuteronomy 6:17 tn Heb “the commandments of the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.
  22. Deuteronomy 6:17 tn The Hebrew text uses the infinitive absolute before the finite verb to emphasize the statement. The imperfect verbal form is used here with an obligatory nuance that can be captured in English through the imperative. Cf. NASB, NRSV “diligently keep (obey NLT).”
  23. Deuteronomy 6:18 tn Heb “upright.”
  24. Deuteronomy 6:18 tn Heb “the Lord.” See note on the word “his” in v. 17.
  25. Deuteronomy 6:20 tn Heb “your son.”
  26. Deuteronomy 6:21 tn Heb “to your son.”
  27. Deuteronomy 6:21 tn Heb “by a strong hand.” The image is that of a warrior who, with weapon in hand, overcomes his enemies. The Lord is commonly depicted as a divine warrior in the Book of Deuteronomy (cf. 5:15; 7:8; 9:26; 26:8).
  28. Deuteronomy 6:22 tn Heb “the Lord.” See note on the word “his” in v. 17.
  29. Deuteronomy 6:22 tn Heb “house,” referring to the entire household.
  30. Deuteronomy 6:24 tn Heb “the Lord our God.” See note on the word “his” in v. 17.
  31. Deuteronomy 6:25 tn The term “commandment” (מִצְוָה, mitsvah), here in the singular, refers to the entire body of covenant stipulations.
  32. Deuteronomy 6:25 tn Heb “as he has commanded us” (so NIV, NRSV).
Close EHV

Deuteronomy 6
Evangelical Heritage Version

6 Moses spoke as follows:[a]

Now this is the body of commands, and these are the statutes and the ordinances that the Lord your God commanded me to teach you, so you may carry them out in the land to which you are crossing over to receive as a possession, 2 so that you may fear the Lord your God by keeping all his statutes and his commandments, which I am commanding to you, as well as to your children and grandchildren, all the days of your life, and so that your days may be long.

3 Listen, O Israel, and be conscientious about doing those things, so it may go well for you and so you may increase greatly in a land flowing with milk and honey, just as the Lord, the God of your fathers, promised you. 4 Hear, O Israel! The Lord is our God. The Lord is one! 5 Love the Lord your God with all your heart and with all your soul[b] and with all your might. 6 These words that I am commanding you today are to be on your heart. 7 Teach them diligently to your children, and speak about them when you sit in your house and when you walk on the road, when you lie down and when you get up. 8 Tie them as a sign on your wrists, and they will serve as symbols on your forehead. 9 Write them on the doorposts of your houses and on your gates.

10 When the Lord your God brings you to the land about which he swore to your fathers, to Abraham, Isaac, and Jacob, that he would give it to you, he will bring you to great and good cities that you did not build, 11 to houses full of all kinds of good things that you did not fill, to wells that you did not dig, and to vineyards and olives that you did not plant. Then, when you eat and are full, 12 watch yourself, so that you do not forget the Lord, who brought you out of the land of Egypt, where you were slaves. 13 Fear the Lord your God, serve him, and swear by his name. 14 Do not go after other gods from among the gods of the peoples around you. 15 If you do, the Lord your God will be a jealous God in your midst, and the anger of the Lord your God will burn against you, and he will destroy you from the face of the earth.

16 Do not put the Lord your God to the test the way you tested him at Massah. 17 Be very conscientious about keeping the commandments of the Lord your God and his testimonies and his statutes, which he commanded you. 18 Do what is right and good in the eyes of the Lord, so that it may go well for you and you may go and take possession of the good land that the Lord promised to your fathers with an oath, 19 driving out all your enemies from your presence, as the Lord promised.

20 When your son asks you in the future, “What are these testimonies and statutes and ordinances that the Lord our God has commanded for you?” 21 then you are to say to your son, “We were slaves of Pharaoh in Egypt, but the Lord brought us out of Egypt with a strong hand. 22 Right before our eyes the Lord gave great, devastating signs and wonders in Egypt against Pharaoh and against his whole household. 23 Then he brought us out of there to bring us in and give us the land that he promised to our fathers with an oath.”

24 Then the Lord commanded us to carry out all of these statutes, to fear the Lord our God for our own lasting good, to keep us alive, even as we are today. 25 Righteousness will be ours when we are conscientious about carrying out this entire set of commands in the presence of the Lord our God as he commanded us.

Footnotes

  1. Deuteronomy 6:1 These words are added to indicate the resumption of the law code after the chapter break.
  2. Deuteronomy 6:5 Or with your whole being
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