The altar on Mount Ebal

27 Moses and the elders of Israel commanded the people: ‘Keep all these commands that I give you today. When you have crossed the Jordan into the land the Lord your God is giving you, set up some large stones and coat them with plaster. Write on them all the words of this law when you have crossed over to enter the land the Lord your God is giving you, a land flowing with milk and honey, just as the Lord, the God of your ancestors, promised you. And when you have crossed the Jordan, set up these stones on Mount Ebal, as I command you today, and coat them with plaster. Build there an altar to the Lord your God, an altar of stones. Do not use any iron tool on them. Build the altar of the Lord your God with stones from the field and offer burnt offerings on it to the Lord your God. Sacrifice fellowship offerings there, eating them and rejoicing in the presence of the Lord your God. And you shall write very clearly all the words of this law on these stones you have set up.’

Curses from Mount Ebal

Then Moses and the Levitical priests said to all Israel, ‘Be silent, Israel, and listen! You have now become the people of the Lord your God. 10 Obey the Lord your God and follow his commands and decrees that I give you today.’

11 On the same day Moses commanded the people:

12 When you have crossed the Jordan, these tribes shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph and Benjamin. 13 And these tribes shall stand on Mount Ebal to pronounce curses: Reuben, Gad, Asher, Zebulun, Dan and Naphtali.

14 The Levites shall recite to all the people of Israel in a loud voice:

15 ‘Cursed is anyone who makes an idol – a thing detestable to the Lord, the work of skilled hands – and sets it up in secret.’

Then all the people shall say, ‘Amen!’

16 ‘Cursed is anyone who dishonours their father or mother.’

Then all the people shall say, ‘Amen!’

17 ‘Cursed is anyone who moves their neighbour’s boundary stone.’

Then all the people shall say, ‘Amen!’

18 ‘Cursed is anyone who leads the blind astray on the road.’

Then all the people shall say, ‘Amen!’

19 ‘Cursed is anyone who withholds justice from the foreigner, the fatherless or the widow.’

Then all the people shall say, ‘Amen!’

20 ‘Cursed is anyone who sleeps with his father’s wife, for he dishonours his father’s bed.’

Then all the people shall say, ‘Amen!’

21 ‘Cursed is anyone who has sexual relations with any animal.’

Then all the people shall say, ‘Amen!’

22 ‘Cursed is anyone who sleeps with his sister, the daughter of his father or the daughter of his mother.’

Then all the people shall say, ‘Amen!’

23 ‘Cursed is anyone who sleeps with his mother-in-law.’

Then all the people shall say, ‘Amen!’

24 ‘Cursed is anyone who kills their neighbour secretly.’

Then all the people shall say, ‘Amen!’

25 ‘Cursed is anyone who accepts a bribe to kill an innocent person.’

Then all the people shall say, ‘Amen!’

26 ‘Cursed is anyone who does not uphold the words of this law by carrying them out.’

Then all the people shall say, ‘Amen!’

[a]How beautiful your sandalled feet,
    O prince’s daughter!
Your graceful legs are like jewels,
    the work of an artist’s hands.
Your navel is a rounded goblet
    that never lacks blended wine.
Your waist is a mound of wheat
    encircled by lilies.
Your breasts are like two fawns,
    like twin fawns of a gazelle.
Your neck is like an ivory tower.
Your eyes are the pools of Heshbon
    by the gate of Bath Rabbim.
Your nose is like the tower of Lebanon
    looking towards Damascus.
Your head crowns you like Mount Carmel.
    Your hair is like royal tapestry;
    the king is held captive by its tresses.
How beautiful you are and how pleasing,
    my love, with your delights!
Your stature is like that of the palm,
    and your breasts like clusters of fruit.
I said, ‘I will climb the palm tree;
    I will take hold of its fruit.’
May your breasts be like clusters of grapes on the vine,
    the fragrance of your breath like apples,
    and your mouth like the best wine.

She

May the wine go straight to my beloved,
    flowing gently over lips and teeth.[b]
10 I belong to my beloved,
    and his desire is for me.
11 Come, my beloved, let us go to the countryside,
    let us spend the night in the villages.[c]
12 Let us go early to the vineyards
    to see if the vines have budded,
if their blossoms have opened,
    and if the pomegranates are in bloom –
    there I will give you my love.
13 The mandrakes send out their fragrance,
    and at our door is every delicacy,
both new and old,
    that I have stored up for you, my beloved.

Footnotes

  1. Song of Solomon 7:1 In Hebrew texts 7:1-13 is numbered 7:2-14.
  2. Song of Solomon 7:9 Septuagint, Aquila, Vulgate and Syriac; Hebrew lips of sleepers
  3. Song of Solomon 7:11 Or the henna bushes

[a]How beautiful your sandalled feet,
    O prince’s daughter!
Your graceful legs are like jewels,
    the work of an artist’s hands.
Your navel is a rounded goblet
    that never lacks blended wine.
Your waist is a mound of wheat
    encircled by lilies.
Your breasts are like two fawns,
    like twin fawns of a gazelle.
Your neck is like an ivory tower.
Your eyes are the pools of Heshbon
    by the gate of Bath Rabbim.
Your nose is like the tower of Lebanon
    looking towards Damascus.
Your head crowns you like Mount Carmel.
    Your hair is like royal tapestry;
    the king is held captive by its tresses.
How beautiful you are and how pleasing,
    my love, with your delights!
Your stature is like that of the palm,
    and your breasts like clusters of fruit.
I said, ‘I will climb the palm tree;
    I will take hold of its fruit.’
May your breasts be like clusters of grapes on the vine,
    the fragrance of your breath like apples,
    and your mouth like the best wine.

She

May the wine go straight to my beloved,
    flowing gently over lips and teeth.[b]
10 I belong to my beloved,
    and his desire is for me.
11 Come, my beloved, let us go to the countryside,
    let us spend the night in the villages.[c]
12 Let us go early to the vineyards
    to see if the vines have budded,
if their blossoms have opened,
    and if the pomegranates are in bloom –
    there I will give you my love.
13 The mandrakes send out their fragrance,
    and at our door is every delicacy,
both new and old,
    that I have stored up for you, my beloved.

Footnotes

  1. Song of Solomon 7:1 In Hebrew texts 7:1-13 is numbered 7:2-14.
  2. Song of Solomon 7:9 Septuagint, Aquila, Vulgate and Syriac; Hebrew lips of sleepers
  3. Song of Solomon 7:11 Or the henna bushes

23 Paul looked straight at the Sanhedrin and said, ‘My brothers, I have fulfilled my duty to God in all good conscience to this day.’ At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. Then Paul said to him, ‘God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!’

Those who were standing near Paul said, ‘How dare you insult God’s high priest!’

Paul replied, ‘Brothers, I did not realise that he was the high priest; for it is written: “Do not speak evil about the ruler of your people.”[a]

Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, ‘My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.’ When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.)

There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. ‘We find nothing wrong with this man,’ they said. ‘What if a spirit or an angel has spoken to him?’ 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.

11 The following night the Lord stood near Paul and said, ‘Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.’

The plot to kill Paul

12 The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. 13 More than forty men were involved in this plot. 14 They went to the chief priests and the elders and said, ‘We have taken a solemn oath not to eat anything until we have killed Paul. 15 Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.’

16 But when the son of Paul’s sister heard of this plot, he went into the barracks and told Paul.

17 Then Paul called one of the centurions and said, ‘Take this young man to the commander; he has something to tell him.’ 18 So he took him to the commander.

The centurion said, ‘Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.’

19 The commander took the young man by the hand, drew him aside and asked, ‘What is it you want to tell me?’

20 He said: ‘Some Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. 21 Don’t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.’

22 The commander dismissed the young man with this warning: ‘Don’t tell anyone that you have reported this to me.’

Paul transferred to Caesarea

23 Then he called two of his centurions and ordered them, ‘Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen[b] to go to Caesarea at nine tonight. 24 Provide horses for Paul so that he may be taken safely to Governor Felix.’

25 He wrote a letter as follows:

26 Claudius Lysias,

To His Excellency, Governor Felix:

Greetings.

27 This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. 28 I wanted to know why they were accusing him, so I brought him to their Sanhedrin. 29 I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. 30 When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.

31 So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. 32 The next day they let the cavalry go on with him, while they returned to the barracks. 33 When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him. 34 The governor read the letter and asked what province he was from. Learning that he was from Cilicia, 35 he said, ‘I will hear your case when your accusers get here.’ Then he ordered that Paul be kept under guard in Herod’s palace.

Footnotes

  1. Acts 23:5 Exodus 22:28
  2. Acts 23:23 The meaning of the Greek for this word is uncertain.

Paul’s trial before Felix

24 Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. When Paul was called in, Tertullus presented his case before Felix: ‘We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. But in order not to weary you further, I would request that you be kind enough to hear us briefly.

‘We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect and even tried to desecrate the temple; so we seized him. [a] By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.’

The other Jews joined in the accusation, asserting that these things were true.

10 When the governor motioned for him to speak, Paul replied: ‘I know that for a number of years you have been a judge over this nation; so I gladly make my defence. 11 You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. 12 My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. 13 And they cannot prove to you the charges they are now making against me. 14 However, I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect. I believe everything that is in accordance with the Law and that is written in the Prophets, 15 and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked. 16 So I strive always to keep my conscience clear before God and man.

17 ‘After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. 18 I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. 19 But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me. 20 Or these who are here should state what crime they found in me when I stood before the Sanhedrin – 21 unless it was this one thing I shouted as I stood in their presence: “It is concerning the resurrection of the dead that I am on trial before you today.”’

22 Then Felix, who was well acquainted with the Way, adjourned the proceedings. ‘When Lysias the commander comes,’ he said, ‘I will decide your case.’ 23 He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs.

24 Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. 25 As Paul talked about righteousness, self-control and the judgment to come, Felix was afraid and said, ‘That’s enough for now! You may leave. When I find it convenient, I will send for you.’ 26 At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.

27 When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favour to the Jews, he left Paul in prison.

Footnotes

  1. Acts 24:7 Some manuscripts include here him, and we would have judged him in accordance with our law. But the commander Lysias came and took him from us with much violence, ordering his accusers to come before you.