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Deuteronomy 26
New English Translation

Presentation of the Firstfruits

26 When[a] you enter the land that the Lord your God is giving you as an inheritance, and you occupy it and live in it, 2 you must take the first of all the ground’s produce you harvest from the land the Lord your God is giving you, place it in a basket, and go to the place where he[b] chooses to locate his name.[c] 3 You must go to the priest in office at that time and say to him, “I declare today to the Lord your[d] God that I have come into the land that the Lord[e] promised[f] to our ancestors[g] to give us.” 4 The priest will then take the basket from you[h] and set it before the altar of the Lord your God. 5 Then you must affirm before the Lord your God, “A wandering[i] Aramean[j] was my ancestor,[k] and he went down to Egypt and lived there as a foreigner with a household few in number,[l] but there he became a great, powerful, and numerous people. 6 But the Egyptians mistreated and oppressed us, forcing us to do burdensome labor. 7 So we cried out to the Lord, the God of our ancestors, and he[m] heard us and saw our humiliation, toil, and oppression. 8 Therefore the Lord brought us out of Egypt with tremendous strength and power,[n] as well as with great awe-inspiring signs and wonders. 9 Then he brought us to this place and gave us this land, a land flowing with milk and honey. 10 So now, look! I have brought the first of the ground’s produce that you, Lord, have given me.” Then you must set it down before the Lord your God and worship before him.[o] 11 You will celebrate all the good things that the Lord your God has given you and your family,[p] along with the Levites and the resident foreigners among you.

Presentation of the Third-year Tithe

12 When you finish tithing all[q] your income in the third year (the year of tithing), you must give it to the Levites, the resident foreigners, the orphans, and the widows[r] so that they may eat to their satisfaction in your villages.[s] 13 Then you shall say before the Lord your God, “I have removed the sacred offering[t] from my house and given it to the Levites, the resident foreigners, the orphans, and the widows just as you have commanded me.[u] I have not violated or forgotten your commandments. 14 I have not eaten anything when I was in mourning, or removed any of it while ceremonially unclean, or offered any of it to the dead;[v] I have obeyed you[w] and have done everything you have commanded me. 15 Look down from your holy dwelling place in heaven and bless your people Israel and the land you have given us, just as you promised our ancestors—a land flowing with milk and honey.”

Narrative Interlude

16 Today the Lord your God is commanding you to keep these statutes and ordinances, something you must do with all your heart and soul.[x] 17 Today you have declared the Lord to be your God, and that you will walk in his ways, keep his statutes, commandments, and ordinances, and obey him. 18 And today the Lord has declared you to be his special people (as he already promised you) so you may keep all his commandments. 19 Then[y] he will elevate you above all the nations he has made and you will receive praise, fame, and honor.[z] You will[aa] be a people holy to the Lord your God, as he has said.

Footnotes

  1. Deuteronomy 26:1 tn Heb “and it will come to pass that.”
  2. Deuteronomy 26:2 tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.
  3. Deuteronomy 26:2 sn The place where he chooses to locate his name. This is a circumlocution for the central sanctuary, first the tabernacle and later the Jerusalem temple. See Deut 12:1-14 and especially the note on the word “you” in v. 14.
  4. Deuteronomy 26:3 tc For the MT reading “your God,” certain LXX mss have “my God,” a contextually superior rendition followed by some English versions (e.g., NAB, NASB, TEV). Perhaps the text reflects dittography of the kaf (כ) at the end of the word with the following preposition כִּי (ki).
  5. Deuteronomy 26:3 tc The Syriac adds “your God” to complete the usual formula.
  6. Deuteronomy 26:3 tn Heb “swore on oath.”
  7. Deuteronomy 26:3 tn Heb “fathers” (also in vv. 7, 15).
  8. Deuteronomy 26:4 tn Heb “your hand.”
  9. Deuteronomy 26:5 tn Though the Hebrew term אָבַד (ʾavad) generally means “to perish” or the like (HALOT 2-3 s.v.; BDB 1-2 s.v.; cf. KJV “a Syrian ready to perish”), a meaning “to go astray” or “to be lost” is also attested. The ambivalence in the Hebrew text is reflected in the versions where LXX Vaticanus reads ἀπέβαλεν (apebalen, “lose”) for a possibly metathesized reading found in Alexandrinus, Ambrosianus, ἀπέλαβεν (apelaben, “receive”); others attest κατέλειπεν (kateleipen, “leave, abandon”). “Wandering” seems to suit best the contrast with the sedentary life Israel would enjoy in Canaan (v. 9) and is the meaning followed by many English versions.
  10. Deuteronomy 26:5 sn A wandering Aramean. This is a reference to Jacob whose mother Rebekah was an Aramean (Gen 24:10; 25:20, 26) and who himself lived in Aram for at least twenty years (Gen 31:41-42).
  11. Deuteronomy 26:5 tn Heb “father.”
  12. Deuteronomy 26:5 tn Heb “sojourned there few in number.” The words “with a household” have been supplied in the translation for stylistic reasons and for clarity.
  13. Deuteronomy 26:7 tn Heb “the Lord.” See note on “he” in 26:2.
  14. Deuteronomy 26:8 tn Heb “by a powerful hand and an extended arm.” These are anthropomorphisms designed to convey God’s tremendously great power in rescuing Israel from their Egyptian bondage. They are preserved literally in many English versions (cf. KJV, NAB, NIV, NRSV).
  15. Deuteronomy 26:10 tn Heb “the Lord your God.” See note on “he” in 26:2.
  16. Deuteronomy 26:11 tn Or “household” (so NASB, NIV, NLT); Heb “house” (so KJV, NRSV).
  17. Deuteronomy 26:12 tn Heb includes “the tithes of.” This has not been included in the translation to avoid redundancy.
  18. Deuteronomy 26:12 tn The terms “Levite, resident foreigner, orphan, and widow” are collective singulars in the Hebrew text (also in v. 13).
  19. Deuteronomy 26:12 tn Heb “gates.”
  20. Deuteronomy 26:13 tn Heb “the sacred thing.” The term הַקֹּדֶשׁ (haqqodesh) likely refers to an offering normally set apart for the Lord but, as a third-year tithe, given on this occasion to people in need. Sometimes this is translated as “the sacred portion” (cf. NASB, NIV, NRSV), but that could sound to a modern reader as if a part of the house were being removed and given away.
  21. Deuteronomy 26:13 tn Heb “according to all your commandment that you commanded me.” This has been simplified in the translation for stylistic reasons.
  22. Deuteronomy 26:14 sn These practices suggest overtones of pagan ritual, all of which the confessor denies having undertaken. In Canaan they were connected with fertility practices associated with harvest time. See E. H. Merrill, Deuteronomy (NAC), 335-36.
  23. Deuteronomy 26:14 tn Heb “the Lord my God.” See note on “he” in 26:2.
  24. Deuteronomy 26:16 tn Or “mind and being”; cf. NCV “with your whole being”; TEV “obey them faithfully with all your heart.”
  25. Deuteronomy 26:19 tn Heb “so that.” Verses 18-19 are one sentence in the Hebrew text, but the translation divides it into three sentences for stylistic reasons. The first clause in verse 19 gives a result of the preceding clause. When Israel keeps God’s law, God will bless them with fame and honor (cf. NAB “he will then raise you high in praise and renown and glory”; NLT “And if you do, he will make you greater than any other nation”).
  26. Deuteronomy 26:19 tn Heb “for praise and for a name and for glory.”
  27. Deuteronomy 26:19 tn Heb “and to be.” A new sentence was started here for stylistic reasons.
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Deuteronomy 26
Names of God Bible

A Reminder to Keep God’s Laws

26 Soon you will enter and take possession of the land that Yahweh your Elohim is giving you as your property. When you have settled there, 2 take some of the first produce harvested from the fields in the land that Yahweh your Elohim is giving you, and put it in a basket. Then go to the place where Yahweh your Elohim will choose for his name to live. 3 Go to the priest who is serving at that time, and tell him, “I declare today to Yahweh your Elohim that I have come to the land that Yahweh is giving us, as he swore to our ancestors.” 4 Then the priest will take the basket from you and set it down in front of the altar of Yahweh your Elohim. 5 You will make this formal statement in the presence of Yahweh your Elohim: “My ancestors were wandering Arameans. There were only a few of them when they went to Egypt and lived as foreigners. But then they became a great, powerful, and large nation. 6 So the Egyptians treated us cruelly, oppressed us, and made us do back-breaking work for them. 7 We cried out to Yahweh Elohim of our ancestors, and Yahweh heard us. He saw our misery, suffering, and oppression. 8 Then Yahweh used his mighty hand and powerful arm to bring us out of Egypt. He used spectacular and awe-inspiring deeds, miraculous signs, and amazing things. 9 He brought us to this place and gave us this land flowing with milk and honey. 10 So now I’ve brought the first produce harvested from the fields you gave me, Yahweh.”

You will place the basket in the presence of Yahweh your Elohim and bow down in front of him. 11 Then you, the Levites, and the foreigners who live among you can enjoy all the good things which Yahweh your Elohim has given you and your family.

12 Every third year is the year when you will store a tenth of that year’s crops in your houses. During that year distribute what you have stored to the Levites, foreigners, orphans, and widows in your cities, and they may eat all they want. 13 When you have distributed all that was stored, say to Yahweh your Elohim, “Nothing is left of the holy offering stored in my house. I distributed it to the Levites, foreigners, orphans, and widows as you commanded me. I disobeyed none of your commands, and I didn’t forget to do what you commanded. 14 I didn’t eat any of this holy offering while I was in mourning. I didn’t distribute any of it while I was unclean.[a] I didn’t offer any of it to the dead. I have obeyed Yahweh my Elohim. I have done everything you commanded me. 15 Look down from your holy place in heaven. Bless your people Israel and the land flowing with milk and honey that you have given us, as you promised with an oath to our ancestors.”

16 Today Yahweh your Elohim is commanding you to obey these laws and rules. You must faithfully obey them with all your heart and with all your soul. 17 Today you have declared that Yahweh is your Elohim and that you will follow his directions, obey his laws, commands, and rules, and listen to him. 18 Today Yahweh has declared that you are his people, his own special possession, as he told you. But you must be sure to obey his commands. 19 Then he will place you high above all the other nations he has made. He will give you praise, fame, and honor, and you will be a people holy to Yahweh your Elohim, as he promised.

Footnotes

  1. Deuteronomy 26:14 “Unclean” refers to anything that is not presentable to God.
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Names of God Bible (NOG)

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