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Daniel’s Prayer of Supplication

In the first year of (A)Darius the son of Ahasuerus, from the seed of the Medes, who was made king over the kingdom of the Chaldeans— in the first year of his reign, I, Daniel, discerned in the books the (B)number of the years concerning which the word of [a]Yahweh came to (C)Jeremiah the prophet for the fulfillment of the laying waste of Jerusalem, namely, (D)seventy years. So I gave my face to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth, and ashes. And I prayed to Yahweh my God and confessed and said, “Alas, O Lord, the (E)great and awesome God, who (F)keeps His covenant and lovingkindness for those who love Him and keep His commandments, (G)we have sinned and committed iniquity and acted wickedly and (H)rebelled, even (I)turning aside from Your commandments and judgments. Moreover, we have not (J)listened to Your slaves the prophets, who spoke in Your name to our kings, our princes, our fathers, and all the people of the land.

(K)To You, O Lord, belongs righteousness, but to us [b](L)open shame, as it is this day—to the men of Judah, the inhabitants of Jerusalem, and all Israel, those who are nearby and those who are far away in (M)all the countries to which You have banished them, because of their unfaithful deeds which they have committed against You. O Yahweh, to us belongs [c]open shame, to our kings, our princes, and our fathers, because we have sinned against You. To the Lord our God belong (N)compassion and forgiveness, [d]for we have (O)rebelled against Him; 10 nor have we listened to the voice of Yahweh our God, to walk in His [e]laws which He (P)put before us through His slaves the prophets. 11 Indeed (Q)all Israel has trespassed against Your law, even turning aside, not listening to Your voice; so the (R)curse has been poured out on us, along with the oath which is written in the [f]law of Moses the [g]servant of God, for we have sinned against Him. 12 Thus He has (S)established His words which He had spoken against us and against our (T)judges who judged us, to bring on us great calamity; for under the whole heaven there has (U)not been done anything like what was done to Jerusalem. 13 As it is written in the [h](V)law of Moses, all this calamity has come on us; yet we have (W)not [i]entreated the favor of Yahweh our God by (X)turning from our iniquity and acting wisely in Your truth. 14 Therefore Yahweh has (Y)watched over the calamity and brought it on us; for Yahweh our God is (Z)righteous with respect to all His deeds which He has done, but we have not listened to His voice.

15 “So now, O Lord our God, who have (AA)brought Your people out of the land of Egypt with a strong hand and have (AB)made a name for Yourself, as it is this day—we have sinned; we have acted wickedly. 16 O Lord, in accordance with all Your righteousness, let now Your (AC)anger and Your wrath turn away from Your city Jerusalem, Your (AD)holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a (AE)reproach to all those around us. 17 So now, our God, listen to the prayer of Your slave and to his supplications, and for [j]Your sake, O Lord, (AF)let Your face shine on Your (AG)desolate sanctuary. 18 O my God, (AH)incline Your ear and listen! Open Your eyes and (AI)see our desolations and the city which is (AJ)called by Your name; for we are not [k](AK)presenting our supplications before You on account of any righteousness of our own, but on account of Your abundant compassion. 19 O Lord, listen! O Lord, forgive! O Lord, give heed and take action! For Your own sake, O my God, (AL)do not delay, because Your city and Your people are called by Your name.”

Gabriel Brings Understanding

20 Now while I was (AM)speaking and praying, and (AN)confessing my sin and the sin of my people Israel, and [l]presenting my supplication before Yahweh my God in behalf of the holy mountain of my God, 21 and while I was still speaking in prayer, then the man (AO)Gabriel, whom I had seen in the vision [m]previously, [n]touched me [o]in my extreme weariness about the time of the (AP)evening offering. 22 Then he made me understand and spoke with me and said, “O Daniel, I have now come forth to give you insight with (AQ)understanding. 23 At the (AR)beginning of your supplications the word was issued, so I have come to tell you, for you are [p](AS)highly esteemed; so understand the message and gain (AT)understanding in what has appeared.

Seventy Weeks and the Messiah

24 “Seventy [q](AU)weeks have been determined for your people and for your holy city, to [r]finish the transgression, to [s]make an end of sin, to (AV)make atonement for iniquity, to bring in (AW)everlasting righteousness, to seal up vision and [t]prophecy, and to anoint the Holy of Holies. 25 So you are to know and have insight that from the going out of a [u](AX)word to restore and rebuild Jerusalem until [v](AY)Messiah the (AZ)Prince, there will be seven weeks and sixty-two weeks; it will be restored and rebuilt, with [w]plaza and moat, even in times of distress. 26 Then after the sixty-two weeks the [x]Messiah will be (BA)cut off and have [y]nothing, and the people of the prince who is to come will (BB)destroy the city and the sanctuary. And [z]its end will come with a (BC)flood; even to the end [aa]there will be war; desolations are decreed. 27 And he will make a [ab]firm covenant with the many for one week, but in the middle of the week he will make sacrifice and grain offering cease; and on the wing of [ac](BD)abominations will come one who [ad]makes desolate, even until a (BE)complete destruction, one that is decreed, is poured out on the one who [ae]makes desolate.”

Footnotes

  1. Daniel 9:2 The personal covenant name of God, a form of I AM WHO I AM, cf. Ex 3:14-15
  2. Daniel 9:7 Lit the shame of face
  3. Daniel 9:8 Lit the shame of face
  4. Daniel 9:9 Or though
  5. Daniel 9:10 Or instructions, cf. 9:11
  6. Daniel 9:11 Or instruction, cf. 9:10
  7. Daniel 9:11 Or slave, cf. 9:10; see Foreword, “The Terminology of Slave”
  8. Daniel 9:13 Or instruction, cf. 9:10-11
  9. Daniel 9:13 Lit softened the face of
  10. Daniel 9:17 Lit the sake of the Lord
  11. Daniel 9:18 Lit causing to fall
  12. Daniel 9:20 Lit causing to fall
  13. Daniel 9:21 Lit at the beginning
  14. Daniel 9:21 Or touching; lit was reaching
  15. Daniel 9:21 Lit wearied with weariness
  16. Daniel 9:23 Or precious; lit desirable
  17. Daniel 9:24 Or units of seven, so in ch
  18. Daniel 9:24 Or restrain
  19. Daniel 9:24 Or seal up sins
  20. Daniel 9:24 Lit prophet
  21. Daniel 9:25 Or decree
  22. Daniel 9:25 Or an anointed one
  23. Daniel 9:25 Or streets
  24. Daniel 9:26 Or anointed one
  25. Daniel 9:26 Or no one
  26. Daniel 9:26 Or his
  27. Daniel 9:26 Or war will be decreed for desolations
  28. Daniel 9:27 Or covenant prevail
  29. Daniel 9:27 Or detestable things
  30. Daniel 9:27 Or causes horror
  31. Daniel 9:27 Or causes horror

In the first year of Darius the son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans— in the first year of his reign I, Daniel, understood by the books the number of the years about which Yahweh’s[a] word came to Jeremiah the prophet for the accomplishing of the desolations of Jerusalem, even seventy years. I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.

I prayed to Yahweh my God, and made confession, and said,

“Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments, we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances. We haven’t listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.

“Lord, righteousness belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you. Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you. To the Lord our God belong mercies and forgiveness, for we have rebelled against him. 10 We haven’t obeyed Yahweh our God’s voice, to walk in his laws, which he set before us by his servants the prophets. 11 Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice.

“Therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us, for we have sinned against him. 12 He has confirmed his words, which he spoke against us and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem. 13 As it is written in the law of Moses, all this evil has come on us. Yet we have not entreated the favor of Yahweh our God, that we should turn from our iniquities and have discernment in your truth. 14 Therefore Yahweh has watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.

15 “Now, Lord our God, who has brought your people out of the land of Egypt with a mighty hand, and have gotten yourself renown, as it is today, we have sinned. We have done wickedly. 16 Lord, according to all your righteousness, please let your anger and your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.

17 “Now therefore, our God, listen to the prayer of your servant and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake. 18 My God, turn your ear and hear. Open your eyes and see our desolations, and the city which is called by your name; for we do not present our petitions before you for our righteousness, but for your great mercies’ sake. 19 Lord, hear. Lord, forgive. Lord, listen and do. Don’t defer, for your own sake, my God, because your city and your people are called by your name.”

20 While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yahweh my God for the holy mountain of my God— 21 yes, while I was speaking in prayer—the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering. 22 He instructed me and talked with me, and said, “Daniel, I have now come to give you wisdom and understanding. 23 At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.

24 “Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.

25 “Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to the Anointed One,[b] the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times. 26 After the sixty-two weeks the Anointed One[c] will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined. 27 He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”

Footnotes

  1. 9:2 “Yahweh” is God’s proper Name, sometimes rendered “LORD” (all caps) in other translations.
  2. 9:25 “Anointed One” can also be translated “Messiah” (same as “Christ”).
  3. 9:26 “Anointed One” can also be translated “Messiah” (same as “Christ”).