Daniel 9
American Standard Version
9 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans, 2 in the first year of his reign I, Daniel, understood by the books the number of the years whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
3 And I set my face unto the Lord God, [a]to seek by prayer and supplications, with fasting and sackcloth and ashes. 4 And I prayed unto Jehovah my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keepeth covenant and lovingkindness with them that love him and keep his commandments, 5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances; 6 neither have we hearkened unto thy servants the prophets, that spake in thy name to our kings, our princes, and our fathers, and to all the people of the land. 7 O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. 8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. 9 To the Lord our God belong mercies and forgiveness; [b]for we have rebelled against him; 10 neither have we obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets. 11 Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice: therefore hath the curse been poured out upon us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him. 12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil; for under the whole heaven hath not been done as hath been done upon Jerusalem. 13 As it is written in the law of Moses, all this evil is come upon us: yet have we not entreated the favor of Jehovah our God, that we should turn from our iniquities, and [c]have discernment in thy truth. 14 Therefore hath Jehovah watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth, and we have not obeyed his voice. 15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly. 16 O Lord, according to all thy [d]righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us. 17 Now therefore, O our God, hearken unto the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake. 18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not [e]present our supplications before thee for our righteousnesses, but for thy great mercies’ sake. 19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.
20 And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God; 21 yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, [f]being caused to fly swiftly, [g]touched me about the time of the evening oblation. 22 And he [h]instructed me, and talked with me, and said, O Daniel, I am now come forth to give thee wisdom and understanding. 23 At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art [i]greatly beloved: therefore consider the matter, and understand the vision.
24 Seventy weeks are decreed upon thy people and upon thy holy city, [j]to finish [k]transgression, and [l]to make an end of sins, and to [m]make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and [n]prophecy, and to anoint [o]the most holy. 25 Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto [p]the anointed one, the prince, shall be [q]seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times. 26 And after the threescore and two weeks shall the anointed one be cut off, and [r]shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined. 27 And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the [s]oblation to cease; and [t]upon the wing of abominations shall come one that maketh desolate; and even unto the full end, and that determined, shall wrath be poured out upon the desolate.
Footnotes
- Daniel 9:3 Or, to seek after prayer etc.
- Daniel 9:9 Or, though
- Daniel 9:13 Or, deal wisely
- Daniel 9:16 Hebrew righteousnesses.
- Daniel 9:18 Hebrew cause to fall.
- Daniel 9:21 Or, being sore wearied
- Daniel 9:21 Or, came near unto me
- Daniel 9:22 Or, made me to understand
- Daniel 9:23 Or, very precious. Hebrew precious things.
- Daniel 9:24 Or, to restrain
- Daniel 9:24 Or, the transgression
- Daniel 9:24 Another reading is, to seal up.
- Daniel 9:24 Or, purge away
- Daniel 9:24 Hebrew prophet.
- Daniel 9:24 Or, a most holy place
- Daniel 9:25 Hebrew Messiah.
- Daniel 9:25 Or, seven weeks: and threescore and two weeks, it shall be etc.
- Daniel 9:26 Or, there shall be none belonging to him
- Daniel 9:27 Or, meal-offering
- Daniel 9:27 Or, upon the pinnacle of abominations shall be etc.
Daniel 9
The Message
God’s Covenant Commitment
9 1-4 “Darius, son of Ahasuerus, born a Mede, became king over the land of Babylon. In the first year of his reign, I, Daniel, was meditating on the Scriptures that gave, according to the Word of God to the prophet Jeremiah, the number of years that Jerusalem had to lie in ruins, namely, seventy. I turned to the Master God, asking for an answer—praying earnestly, fasting from meals, wearing rough penitential burlap, and kneeling in the ashes. I poured out my heart, baring my soul to God, my God:
4-8 “‘O Master, great and august God. You never waver in your covenant commitment, never give up on those who love you and do what you say. Yet we have sinned in every way imaginable. We’ve done evil things, rebelled, dodged and taken detours around your clearly marked paths. We’ve turned a deaf ear to your servants the prophets, who preached your Word to our kings and leaders, our parents, and all the people in the land. You have done everything right, Master, but all we have to show for our lives is guilt and shame, the whole lot of us—people of Judah, citizens of Jerusalem, Israel at home and Israel in exile in all the places we’ve been banished to because of our betrayal of you. Oh yes, God, we’ve been exposed in our shame, all of us—our kings, leaders, parents—before the whole world. And deservedly so, because of our sin.
9-12 “‘Compassion is our only hope, the compassion of you, the Master, our God, since in our rebellion we’ve forfeited our rights. We paid no attention to you when you told us how to live, the clear teaching that came through your servants the prophets. All of us in Israel ignored what you said. We defied your instructions and did what we pleased. And now we’re paying for it: The solemn curse written out plainly in the revelation to God’s servant Moses is now doing its work among us, the wages of our sin against you. You did to us and our rulers what you said you would do: You brought this catastrophic disaster on us, the worst disaster on record—and in Jerusalem!
13-14 “‘Just as written in God’s revelation to Moses, the catastrophe was total. Nothing was held back. We kept at our sinning, never giving you a second thought, oblivious to your clear warning, and so you had no choice but to let the disaster loose on us in full force. You, our God, had a perfect right to do this since we persistently and defiantly ignored you.
15-17 “‘Master, you are our God, for you delivered your people from the land of Egypt in a show of power—people are still talking about it! We confess that we have sinned, that we have lived bad lives. Following the lines of what you have always done in setting things right, settingpeople right, please stop being so angry with Jerusalem, your very own city, your holy mountain. We know it’s our fault that this has happened, all because of our sins and our parents’ sins, and now we’re an embarrassment to everyone around us. We’re a blot on the neighborhood. So listen, God, to this determined prayer of your servant. Have mercy on your ruined Sanctuary. Act out of who you are, not out of what we are.
18 “‘Turn your ears our way, God, and listen. Open your eyes and take a long look at our ruined city, this city named after you. We know that we don’t deserve a hearing from you. Our appeal is to your compassion. This prayer is our last and only hope:
19 “‘Master, listen to us!
Master, forgive us!
Master, look at us and do something!
Master, don’t put us off!
Your city and your people are named after you:
You have a stake in us!’
Seventy Sevens
20-21 “While I was pouring out my heart, baring my sins and the sins of my people Israel, praying my life out before my God, interceding for the holy mountain of my God—while I was absorbed in this praying, the humanlike Gabriel, the one I had seen in an earlier vision, approached me, flying in like a bird about the time of evening worship.
22-23 “He stood before me and said, ‘Daniel, I have come to make things plain to you. You had no sooner started your prayer when the answer was given. And now I’m here to deliver the answer to you. You are much loved! So listen carefully to the answer, the plain meaning of what is revealed:
24 “‘Seventy sevens are set for your people and for your holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.
25-26 “‘Here is what you must understand: From the time the word goes out to rebuild Jerusalem until the coming of the Anointed Leader, there will be seven sevens. The rebuilding will take sixty-two sevens, including building streets and digging a moat. Those will be rough times. After the sixty-two sevens, the Anointed Leader will be killed—the end of him. The city and Sanctuary will be laid in ruins by the army of the newly arriving leader. The end will come in a rush, like a flood. War will rage right up to the end, desolation the order of the day.
27 “‘Then for one seven, he will forge many and strong alliances, but halfway through the seven he will banish worship and prayers. At the place of worship, a desecrating obscenity will be set up and remain until finally the desecrator himself is decisively destroyed.’”
Public Domain (Why are modern Bible translations copyrighted?)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson