Daniel 6
New English Translation
Daniel is Thrown into a Lions’ Den
6 It seemed like a good idea to Darius[a] to appoint over the kingdom 120 satraps[b] who would be in charge of the entire kingdom. 2 Over them would be three supervisors, one of whom was Daniel. These satraps were accountable[c] to them, so that the king’s interests might not incur damage. 3 Now this Daniel was distinguishing himself above the other supervisors and the satraps, for he had an extraordinary spirit. In fact, the king intended to appoint him over the entire kingdom. 4 Consequently the supervisors and satraps were trying to find[d] some pretext against Daniel in connection with administrative matters.[e] But they were unable to find any such damaging evidence,[f] because he was trustworthy and guilty of no negligence or corruption.[g] 5 So these men concluded,[h] “We won’t find any pretext against this man Daniel unless it is[i] in connection with the law of his God.”
6 So these supervisors and satraps came by collusion[j] to the king and said[k] to him, “O King Darius, live forever! 7 To all the supervisors of the kingdom, the prefects, satraps, counselors, and governors it seemed like a good idea for a royal edict to be issued and an interdict to be enforced. For the next thirty days anyone who prays[l] to any god or human other than you, O king, should be thrown into a den of lions. 8 Now let the king issue a written interdict[m] so that it cannot be altered, according to the law of the Medes and Persians, which cannot be changed.”[n] 9 So King Darius issued the written interdict.
10 When Daniel realized[o] that a written decree had been issued, he entered his home, where the windows[p] in his upper room opened toward Jerusalem. Three[q] times daily he was[r] kneeling[s] and offering prayers and thanks to his God just as he had been accustomed to do previously. 11 Then those officials who had gone to the king[t] came by collusion and found Daniel praying and asking for help before his God. 12 So they approached the king and said to him,[u] “Did you not issue an edict to the effect that for the next thirty days anyone who prays to any god or human other than to you, O king, would be thrown into a den of lions?” The king replied, “That is correct,[v] according to the law of the Medes and Persians, which cannot be changed.” 13 Then they said to the king, “Daniel, who is one of the captives[w] from Judah, pays no attention to you, O king, or to the edict that you issued. Three times daily he offers his prayer.”[x]
14 When the king heard this,[y] he was very upset and began thinking about[z] how he might rescue Daniel. Until late afternoon[aa] he was struggling to find a way to rescue him. 15 Then those men came by collusion to the king and[ab] said to him,[ac] “Recall,[ad] O king, that it is a law of the Medes and Persians that no edict or decree that the king issues can be changed.” 16 So the king gave the order,[ae] and Daniel was brought and thrown into a den[af] of lions. The king consoled[ag] Daniel by saying, “Your God whom you continually serve will rescue you!” 17 Then a stone was brought and placed over the opening[ah] to the den. The king sealed[ai] it with his signet ring and with those[aj] of his nobles so that nothing could be changed with regard to Daniel. 18 Then the king departed to his palace. But he spent the night without eating, and no diversions[ak] were brought to him. He was unable to sleep.[al]
God Rescues Daniel from the Lions
19 In the morning, at the earliest sign of daylight, the king got up and rushed to the lions’ den. 20 As he approached the den, he called out to Daniel in a worried voice,[am] “Daniel, servant of the living God, was your God whom you continually serve able to rescue you from the lions?”
21 Then Daniel spoke to[an] the king, “O king, live forever! 22 My God sent his angel and closed the lions’ mouths so that they have not harmed me, because I was found to be innocent before him. Nor have I done any harm to you, O king.”
23 Then the king was delighted and gave an order to haul Daniel up from the den. So Daniel was hauled up out of the den. He had no injury of any kind, because he had trusted in his God. 24 The king gave another order,[ao] and those men who had maliciously accused[ap] Daniel were brought and thrown[aq] into the lions’ den—they, their children, and their wives.[ar] They did not even reach the bottom of the den before the lions overpowered them and crushed all their bones.
25 Then King Darius wrote to all the peoples, nations, and language groups who were living in all the land: “Peace and prosperity![as] 26 I have issued an edict that throughout all the dominion of my kingdom people are to revere and fear the God of Daniel.
“For he is the living God;
he endures forever.
His kingdom will not be destroyed;
his authority is forever.[at]
27 He rescues and delivers
and performs signs and wonders
in the heavens and on the earth.
He has rescued Daniel from the power[au] of the lions!”
28 So this Daniel prospered during the reign of Darius and[av] the reign of Cyrus the Persian.
Footnotes
- Daniel 6:1 tn Aram “It was pleasing before Darius.”
- Daniel 6:1 tn This is a technical term for an official placed in charge of a region of the empire (cf. KJV, NLT “prince[s]”; NCV, TEV “governors”). These satraps were answerable to a supervisor, who in turn answered to Darius.
- Daniel 6:2 tn Aram “giving an account.”
- Daniel 6:4 tn Aram “looking to find.”
- Daniel 6:4 tn Aram “from the side of the kingdom.”
- Daniel 6:4 tn Aram “pretext and corruption.”
- Daniel 6:4 tn Aram “no negligence or corruption was found in him.” The Greek version of Theodotion lacks the phrase “and no negligence or corruption was found in him.”
- Daniel 6:5 tn Aram “were saying.”
- Daniel 6:5 tn Aram “unless we find [it] against him.”
- Daniel 6:6 tn The Aramaic verb רְגַשׁ (regash) occurs three times in this chapter (vv. 7, 12, 16). Its meaning is widely disputed by commentators, and the versions vary considerably in how they render the word. The suggestion that it means “to come thronging” (BDB 1112 s.v.; cf. NAB) seems inappropriate, since it is unlikely that subordinates would enter a royal court in such a reckless fashion. The ancient versions struggled with the word and are not in agreement in their understanding of its meaning. In this chapter the word apparently means to act in agreement with other parties in the pursuit of a duplicitous goal, namely the entrapment of Daniel; cf. NIV, NCV “went as a group”; NRSV “conspired and came to the king.”
- Daniel 6:6 tn Aram “thus they were saying.”
- Daniel 6:7 tn Aram “prays a prayer.”
- Daniel 6:8 tn Aram “establish a written interdict and inscribe a written decree.”
- Daniel 6:8 tn Or “removed.”
- Daniel 6:10 tn Aram “knew.”
- Daniel 6:10 sn In later rabbinic thought this verse was sometimes cited as a proof text for the notion that one should pray only in a house with windows (see b. Berakhot 34b).
- Daniel 6:10 sn This is apparently the only specific mention in the OT of prayer being regularly offered three times a day. The practice was probably not unique to Daniel, however.
- Daniel 6:10 tc Read with several medieval Hebrew mss and printed editions הֲוָה (havah, “he was”) rather than the MT הוּא (huʾ, “he”).
- Daniel 6:10 tn Aram “kneeling on his knees” (so NASB).sn No specific posture for offering prayers is prescribed in the OT. Kneeling, as here, and standing were both practiced.
- Daniel 6:11 tn Aram “those men”; the referent (the administrative officials who had earlier approached the king about the edict) has been specified in the translation for clarity.
- Daniel 6:12 tc The MT also has “about the edict of the king,” but this phrase is absent in the LXX and the Syriac. The present translation deletes the expression.tn Aram “before the king.”
- Daniel 6:12 tn Aram “the word is true.”
- Daniel 6:13 tn Aram “from the sons of the captivity [of].”
- Daniel 6:13 tn Aram “prays his prayer.”
- Daniel 6:14 tn Aram “the word.”
- Daniel 6:14 tn Aram “placed his mind on.”
- Daniel 6:14 tn Aram “the entrances of the sun.”
- Daniel 6:15 tc Theodotion lacks the words “came by collusion to the king and.”
- Daniel 6:15 tn Aram “the king.”
- Daniel 6:15 tn Aram “know”; NAB “Keep in mind”; NASB “Recognize”; NIV, NCV “Remember.”
- Daniel 6:16 tn Aram “said,” as also in vv. 24, 25.
- Daniel 6:16 sn The den was perhaps a pit below ground level that could be safely observed from above.
- Daniel 6:16 tn Aram “answered and said [to Daniel].”
- Daniel 6:17 tn Aram “mouth.”
- Daniel 6:17 sn The purpose of the den being sealed was to prevent unauthorized tampering with the opening of the den. Any disturbance of the seal would immediately alert the officials to improper activity of this sort.
- Daniel 6:17 tn Aram “the signet rings.”
- Daniel 6:18 tn The meaning of Aramaic דַּחֲוָה (dakhavah) is a crux interpretum. Suggestions include “music,” “dancing girls,” “concubines,” “table,” “food”—all of which are uncertain. The translation employed here, suggested by earlier scholars, is deliberately vague. A number of recent English versions follow a similar approach with “entertainment” (e.g., NASB, NIV, NCV, TEV, CEV, NLT). On this word see further, HALOT 1849-50 s.v.; E. Vogt, Lexicon linguae aramaicae, 37.
- Daniel 6:18 tn Aram “his sleep fled from him.”
- Daniel 6:20 tn Aram “The king answered and said to Daniel.” This phrase has not been included in the translation for stylistic reasons; it is redundant in English.
- Daniel 6:21 tn Aram “with.”
- Daniel 6:24 tn Aram “said.”
- Daniel 6:24 tn Aram “had eaten the pieces of.” The Aramaic expression is ironic, in that the accusers who had figuratively “eaten the pieces of Daniel” are themselves literally devoured by the lions.
- Daniel 6:24 tn The Aramaic active impersonal verb is often used as a substitute for the passive.
- Daniel 6:24 tc The LXX specifies only the two overseers, together with their families, as those who were cast into the lions’ den.
- Daniel 6:25 tn Aram “May your peace be increased!”
- Daniel 6:26 tn Aram “until the end.”
- Daniel 6:27 tn Aram “hand.”
- Daniel 6:28 tn Or perhaps “in the reign of Darius, even in the reign of Cyrus.” The identity of this Darius is disputed. Some take the name as referring to Cyrus, understanding the following ו (vav “and”) in an epexegetical sense (“even”). Others identify Darius with a governor of Babylon known from extra-biblical records as Gubaru, or with Cambyses, son of Cyrus. Many scholars maintain that the reference is historically inaccurate.
Daniel 6
Dios Habla Hoy
Daniel en el foso de los leones
6 (2) El rey Darío decidió nombrar ciento veinte gobernadores regionales para que se encargaran de las distintas partes del reino. 2 (3) Al frente de ellos puso tres supervisores, para que vigilaran la administración de los gobernadores, con el fin de que el rey no saliera perjudicado en nada. Uno de los supervisores era Daniel, 3 (4) quien pronto se distinguió de los otros supervisores y jefes regionales por su gran capacidad; por eso el rey pensó en ponerlo al frente del gobierno de la nación. 4 (5) Los supervisores y gobernadores buscaron entonces un motivo para acusarlo de mala administración del reino, pero como Daniel era un hombre honrado, no le encontraron ninguna falta; por lo tanto no pudieron presentar ningún cargo contra él. 5 (6) Sin embargo, siguieron pensando en el asunto, y dijeron: «No encontraremos ningún motivo para acusar a Daniel, a no ser algo que tenga que ver con su religión.»
6 (7) Así pues, los supervisores y gobernadores se pusieron de acuerdo para ir a hablar con el rey Darío, y cuando estuvieron en su presencia le dijeron:
—¡Que viva Su Majestad para siempre! 7 (8) Todas las autoridades que gobiernan la nación han tenido una junta, en la que acordaron la publicación de un decreto real ordenando que, durante treinta días, nadie dirija una súplica a ningún dios ni hombre, sino sólo a Su Majestad. El que no obedezca, deberá ser arrojado al foso de los leones. 8 (9) Por lo tanto, confirme Su Majestad el decreto, y fírmelo para que no pueda ser modificado, conforme a la ley de los medos y los persas, que no puede ser anulada.
9 (10) Ante esto, el rey Darío firmó el decreto. 10 (11) Y cuando Daniel supo que el decreto había sido firmado, se fue a su casa, abrió las ventanas de su dormitorio, el cual estaba orientado hacia Jerusalén, y se arrodilló para orar y alabar a Dios. Esto lo hacía tres veces al día, tal como siempre lo había hecho. 11 (12) Entonces aquellos hombres entraron juntos en la casa de Daniel, y lo encontraron orando y alabando a su Dios. 12 (13) En seguida fueron a ver al rey para hablarle del decreto, y le dijeron:
—Su Majestad ha publicado un decreto, según el cual, aquel que durante estos treinta días dirija una súplica a cualquier dios o a cualquier hombre que no sea Su Majestad, será arrojado al foso de los leones, ¿no es verdad?
—Así es —respondió el rey—. Y el decreto debe cumplirse conforme a la ley de los medos y los persas, que no puede ser anulada.
13 (14) Entonces ellos siguieron diciendo:
—Pues Daniel, uno de esos judíos desterrados, no muestra ningún respeto por Su Majestad ni por el decreto publicado, ya que lo hemos visto hacer su oración tres veces al día.
14 (15) Al oír esto, el rey quedó muy triste, y buscó la manera de salvar a Daniel. Hasta la hora de ponerse el sol hizo todo lo posible para salvarlo, 15 (16) pero aquellos hombres se presentaron otra vez al rey y le dijeron:
—Su Majestad sabe bien que, según la ley de los medos y los persas, ninguna prohibición o decreto firmado por el rey puede ser anulado.
16 (17) Entonces el rey ordenó que trajeran a Daniel y lo echaran al foso de los leones. Pero antes que se cumpliera la sentencia, el rey le dijo a Daniel:
—¡Que tu Dios, a quien sirves con tanta fidelidad, te salve!
17 (18) En cuanto Daniel estuvo en el foso, trajeron una piedra y la pusieron sobre la boca del foso, y el rey la selló con su sello real y con el sello de las altas personalidades de su gobierno, para que también en el caso de Daniel se cumpliera estrictamente lo establecido por la ley. 18 (19) Después el rey se fue a su palacio y se acostó sin cenar y sin entregarse a sus distracciones habituales; además, no pudo dormir en toda la noche. 19 (20) Tan pronto como amaneció, se levantó y fue a toda prisa al foso de los leones. 20 (21) Cuando el rey estuvo cerca, llamó con voz triste a Daniel, diciendo:
—Daniel, siervo del Dios viviente, ¿pudo tu Dios, a quien sirves con tanta fidelidad, librarte de los leones?
21 (22) Y Daniel le respondió:
—¡Que viva Su Majestad para siempre! 22 (23) Mi Dios envió su ángel, el cual cerró la boca de los leones para que no me hicieran ningún daño, pues Dios sabe que soy inocente y que no he hecho nada malo contra Su Majestad.
23 (24) Entonces el rey se alegró mucho y ordenó que sacaran del foso a Daniel. Cuando lo sacaron, no le encontraron ninguna herida, porque tuvo confianza en su Dios. 24 (25) Después, por orden del rey, fueron traídos los hombres que habían acusado a Daniel, y junto con sus mujeres y sus hijos fueron echados al foso de los leones; y aún no habían llegado al fondo cuando ya los leones se habían lanzado sobre ellos y los habían despedazado.
25 (26) Entonces el rey Darío escribió a la gente de todas las naciones y lenguas de la tierra, diciéndoles: «Deseo a ustedes paz y prosperidad, 26 (27) y ordeno y mando que en todo mi imperio se respete y reverencie al Dios de Daniel.
»Porque él es el Dios viviente,
y permanece para siempre.
Su reino no será jamás destruido
ni su poder tendrá fin.
27 (28) Él es el salvador y el libertador;
el que hace señales maravillosas
en el cielo y en la tierra.
Él ha salvado a Daniel
de las garras de los leones.»
28 (29) Y Daniel siguió siendo una alta personalidad del gobierno en el reinado de Darío, y también en el reinado de Ciro, rey de Persia.
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