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It pleased [King] Darius [successor to Belshazzar] to set over the kingdom 120 satraps who should be [in charge] throughout all the kingdom,

And over them three presidents—of whom Daniel was one—that these satraps might give account to them and that the king should have no loss or damage.

Then this Daniel was distinguished above the presidents and the satraps because an excellent spirit was in him, and the king thought to set him over the whole realm.

Then the presidents and satraps sought to find occasion [to bring accusation] against Daniel concerning the kingdom, but they could find no occasion or fault, for he was faithful, nor was there any error or fault found in him.

Then said these men, We shall not find any occasion [to bring accusation] against this Daniel except we find it against him concerning the law of his God.(A)

Then these presidents and satraps came [tumultuously] together to the king and said to him, King Darius, live forever!

All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted and agreed that the king should establish a royal statute and make a firm decree that whoever shall ask a petition of any god or man for thirty days, except of you, O king, shall be cast into the den of lions.

Now, O king, establish the decree and sign the writing that it may not be changed, according to the law of the Medes and Persians, which cannot be altered.

So King Darius signed the writing and the decree.

10 Now when Daniel knew that the writing was signed, he went into his house, and his windows being open in his chamber toward Jerusalem, he got down upon his knees three times a day and prayed and gave thanks before his God, as he had done previously.(B)

11 Then these men came thronging [by agreement] and found Daniel praying and making supplication before his God.

12 Then they came near and said before the king concerning his prohibitory decree, Have you not signed an edict that any man who shall make a petition to any god or man within thirty days, except of you, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which cannot be changed or repealed.

13 Then they said before the king, That Daniel, who is one of the exiles from Judah, does not regard or pay any attention to you, O king, or to the decree that you have signed, but makes his petition three times a day.

14 Then the king, when he heard these words, was much distressed [over what he had done] and set his mind on Daniel to deliver him; and he labored until the sun went down to rescue him.

15 Then these same men came thronging [by agreement] to the king and said, Know, O king, that it is a law of the Medes and Persians that no decree or statute which the king establishes may be changed or repealed.

16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king said to Daniel, May your God, Whom you are serving continually, deliver you!(C)

17 And a stone was brought and laid upon the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that there might be no change of purpose concerning Daniel.

18 Then the king went to his palace and passed the night fasting, neither were instruments of music or dancing girls brought before him; and his sleep fled from him.

19 Then the king arose very early in the morning and went in haste to the den of lions.

20 And when he came to the den and to Daniel, he cried out in a voice of anguish. The king said to Daniel, O Daniel, servant of the living God, is your God, Whom you serve continually, able to deliver you from the lions?

21 Then Daniel said to the king, O king, live forever!

22 My God has sent His angel and has shut the lions’ mouths so that they have not hurt me, because I was found innocent and blameless before Him; and also before you, O king, [as you very well know] I have done no harm or wrong.(D)

23 Then the king was exceedingly glad and commanded that Daniel should be taken up out of the den. So Daniel was taken up out of the den, and no hurt of any kind was found on him because he believed in (relied on, adhered to, and trusted in) his God.

24 And the king commanded, and those men who had accused Daniel were brought and cast into the den of lions, they, their children, and their wives; and before they ever reached the bottom of the den, the lions had overpowered them and had broken their bones in pieces.

25 Then King Darius wrote to all peoples, nations, and languages [in his realm] that dwelt in all the earth: May peace be multiplied to you!

26 I make a decree that in all my royal dominion men must tremble and fear before the God of Daniel, for He is the living God, enduring and steadfast forever, and His kingdom shall not be destroyed and His dominion shall be even to the end [of the world].

27 He is a Savior and Deliverer, and He works signs and wonders in the heavens and on the earth—He Who has delivered Daniel from the power of the lions.

28 So this [man] Daniel prospered in the reign of Darius and in the reign of Cyrus the Persian.

Daniel is Thrown into a Lions’ Den

It seemed like a good idea to Darius[a] to appoint over the kingdom 120 satraps[b] who would be in charge of the entire kingdom. Over them would be three supervisors, one of whom was Daniel. These satraps were accountable[c] to them, so that the king’s interests might not incur damage. Now this Daniel was distinguishing himself above the other supervisors and the satraps, for he had an extraordinary spirit. In fact, the king intended to appoint him over the entire kingdom. Consequently the supervisors and satraps were trying to find[d] some pretext against Daniel in connection with administrative matters.[e] But they were unable to find any such damaging evidence,[f] because he was trustworthy and guilty of no negligence or corruption.[g] So these men concluded,[h] “We won’t find any pretext against this man Daniel unless it is[i] in connection with the law of his God.”

So these supervisors and satraps came by collusion[j] to the king and said[k] to him, “O King Darius, live forever! To all the supervisors of the kingdom, the prefects, satraps, counselors, and governors it seemed like a good idea for a royal edict to be issued and an interdict to be enforced. For the next thirty days anyone who prays[l] to any god or human other than you, O king, should be thrown into a den of lions. Now let the king issue a written interdict[m] so that it cannot be altered, according to the law of the Medes and Persians, which cannot be changed.”[n] So King Darius issued the written interdict.

10 When Daniel realized[o] that a written decree had been issued, he entered his home, where the windows[p] in his upper room opened toward Jerusalem. Three[q] times daily he was[r] kneeling[s] and offering prayers and thanks to his God just as he had been accustomed to do previously. 11 Then those officials who had gone to the king[t] came by collusion and found Daniel praying and asking for help before his God. 12 So they approached the king and said to him,[u] “Did you not issue an edict to the effect that for the next thirty days anyone who prays to any god or human other than to you, O king, would be thrown into a den of lions?” The king replied, “That is correct,[v] according to the law of the Medes and Persians, which cannot be changed.” 13 Then they said to the king, “Daniel, who is one of the captives[w] from Judah, pays no attention to you, O king, or to the edict that you issued. Three times daily he offers his prayer.”[x]

14 When the king heard this,[y] he was very upset and began thinking about[z] how he might rescue Daniel. Until late afternoon[aa] he was struggling to find a way to rescue him. 15 Then those men came by collusion to the king and[ab] said to him,[ac] “Recall,[ad] O king, that it is a law of the Medes and Persians that no edict or decree that the king issues can be changed.” 16 So the king gave the order,[ae] and Daniel was brought and thrown into a den[af] of lions. The king consoled[ag] Daniel by saying, “Your God whom you continually serve will rescue you!” 17 Then a stone was brought and placed over the opening[ah] to the den. The king sealed[ai] it with his signet ring and with those[aj] of his nobles so that nothing could be changed with regard to Daniel. 18 Then the king departed to his palace. But he spent the night without eating, and no diversions[ak] were brought to him. He was unable to sleep.[al]

God Rescues Daniel from the Lions

19 In the morning, at the earliest sign of daylight, the king got up and rushed to the lions’ den. 20 As he approached the den, he called out to Daniel in a worried voice,[am] “Daniel, servant of the living God, was your God whom you continually serve able to rescue you from the lions?”

21 Then Daniel spoke to[an] the king, “O king, live forever! 22 My God sent his angel and closed the lions’ mouths so that they have not harmed me, because I was found to be innocent before him. Nor have I done any harm to you, O king.”

23 Then the king was delighted and gave an order to haul Daniel up from the den. So Daniel was hauled up out of the den. He had no injury of any kind, because he had trusted in his God. 24 The king gave another order,[ao] and those men who had maliciously accused[ap] Daniel were brought and thrown[aq] into the lions’ den—they, their children, and their wives.[ar] They did not even reach the bottom of the den before the lions overpowered them and crushed all their bones.

25 Then King Darius wrote to all the peoples, nations, and language groups who were living in all the land: “Peace and prosperity![as] 26 I have issued an edict that throughout all the dominion of my kingdom people are to revere and fear the God of Daniel.

“For he is the living God;
he endures forever.
His kingdom will not be destroyed;
his authority is forever.[at]
27 He rescues and delivers
and performs signs and wonders
in the heavens and on the earth.
He has rescued Daniel from the power[au] of the lions!”

28 So this Daniel prospered during the reign of Darius and[av] the reign of Cyrus the Persian.

Footnotes

  1. Daniel 6:1 tn Aram “It was pleasing before Darius.”
  2. Daniel 6:1 tn This is a technical term for an official placed in charge of a region of the empire (cf. KJV, NLT “prince[s]”; NCV, TEV “governors”). These satraps were answerable to a supervisor, who in turn answered to Darius.
  3. Daniel 6:2 tn Aram “giving an account.”
  4. Daniel 6:4 tn Aram “looking to find.”
  5. Daniel 6:4 tn Aram “from the side of the kingdom.”
  6. Daniel 6:4 tn Aram “pretext and corruption.”
  7. Daniel 6:4 tn Aram “no negligence or corruption was found in him.” The Greek version of Theodotion lacks the phrase “and no negligence or corruption was found in him.”
  8. Daniel 6:5 tn Aram “were saying.”
  9. Daniel 6:5 tn Aram “unless we find [it] against him.”
  10. Daniel 6:6 tn The Aramaic verb רְגַשׁ (regash) occurs three times in this chapter (vv. 7, 12, 16). Its meaning is widely disputed by commentators, and the versions vary considerably in how they render the word. The suggestion that it means “to come thronging” (BDB 1112 s.v.; cf. NAB) seems inappropriate, since it is unlikely that subordinates would enter a royal court in such a reckless fashion. The ancient versions struggled with the word and are not in agreement in their understanding of its meaning. In this chapter the word apparently means to act in agreement with other parties in the pursuit of a duplicitous goal, namely the entrapment of Daniel; cf. NIV, NCV “went as a group”; NRSV “conspired and came to the king.”
  11. Daniel 6:6 tn Aram “thus they were saying.”
  12. Daniel 6:7 tn Aram “prays a prayer.”
  13. Daniel 6:8 tn Aram “establish a written interdict and inscribe a written decree.”
  14. Daniel 6:8 tn Or “removed.”
  15. Daniel 6:10 tn Aram “knew.”
  16. Daniel 6:10 sn In later rabbinic thought this verse was sometimes cited as a proof text for the notion that one should pray only in a house with windows (see b. Berakhot 34b).
  17. Daniel 6:10 sn This is apparently the only specific mention in the OT of prayer being regularly offered three times a day. The practice was probably not unique to Daniel, however.
  18. Daniel 6:10 tc Read with several medieval Hebrew mss and printed editions הֲוָה (havah, “he was”) rather than the MT הוּא (huʾ, “he”).
  19. Daniel 6:10 tn Aram “kneeling on his knees” (so NASB).sn No specific posture for offering prayers is prescribed in the OT. Kneeling, as here, and standing were both practiced.
  20. Daniel 6:11 tn Aram “those men”; the referent (the administrative officials who had earlier approached the king about the edict) has been specified in the translation for clarity.
  21. Daniel 6:12 tc The MT also has “about the edict of the king,” but this phrase is absent in the LXX and the Syriac. The present translation deletes the expression.tn Aram “before the king.”
  22. Daniel 6:12 tn Aram “the word is true.”
  23. Daniel 6:13 tn Aram “from the sons of the captivity [of].”
  24. Daniel 6:13 tn Aram “prays his prayer.”
  25. Daniel 6:14 tn Aram “the word.”
  26. Daniel 6:14 tn Aram “placed his mind on.”
  27. Daniel 6:14 tn Aram “the entrances of the sun.”
  28. Daniel 6:15 tc Theodotion lacks the words “came by collusion to the king and.”
  29. Daniel 6:15 tn Aram “the king.”
  30. Daniel 6:15 tn Aram “know”; NAB “Keep in mind”; NASB “Recognize”; NIV, NCV “Remember.”
  31. Daniel 6:16 tn Aram “said,” as also in vv. 24, 25.
  32. Daniel 6:16 sn The den was perhaps a pit below ground level that could be safely observed from above.
  33. Daniel 6:16 tn Aram “answered and said [to Daniel].”
  34. Daniel 6:17 tn Aram “mouth.”
  35. Daniel 6:17 sn The purpose of the den being sealed was to prevent unauthorized tampering with the opening of the den. Any disturbance of the seal would immediately alert the officials to improper activity of this sort.
  36. Daniel 6:17 tn Aram “the signet rings.”
  37. Daniel 6:18 tn The meaning of Aramaic דַּחֲוָה (dakhavah) is a crux interpretum. Suggestions include “music,” “dancing girls,” “concubines,” “table,” “food”—all of which are uncertain. The translation employed here, suggested by earlier scholars, is deliberately vague. A number of recent English versions follow a similar approach with “entertainment” (e.g., NASB, NIV, NCV, TEV, CEV, NLT). On this word see further, HALOT 1849-50 s.v.; E. Vogt, Lexicon linguae aramaicae, 37.
  38. Daniel 6:18 tn Aram “his sleep fled from him.”
  39. Daniel 6:20 tn Aram “The king answered and said to Daniel.” This phrase has not been included in the translation for stylistic reasons; it is redundant in English.
  40. Daniel 6:21 tn Aram “with.”
  41. Daniel 6:24 tn Aram “said.”
  42. Daniel 6:24 tn Aram “had eaten the pieces of.” The Aramaic expression is ironic, in that the accusers who had figuratively “eaten the pieces of Daniel” are themselves literally devoured by the lions.
  43. Daniel 6:24 tn The Aramaic active impersonal verb is often used as a substitute for the passive.
  44. Daniel 6:24 tc The LXX specifies only the two overseers, together with their families, as those who were cast into the lions’ den.
  45. Daniel 6:25 tn Aram “May your peace be increased!”
  46. Daniel 6:26 tn Aram “until the end.”
  47. Daniel 6:27 tn Aram “hand.”
  48. Daniel 6:28 tn Or perhaps “in the reign of Darius, even in the reign of Cyrus.” The identity of this Darius is disputed. Some take the name as referring to Cyrus, understanding the following ו (vav “and”) in an epexegetical sense (“even”). Others identify Darius with a governor of Babylon known from extra-biblical records as Gubaru, or with Cambyses, son of Cyrus. Many scholars maintain that the reference is historically inaccurate.