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34 [a]But a Pharisee in the Sanhedrin named Gamaliel, a teacher of the law, respected by all the people, stood up, ordered the men to be put outside for a short time,(A) 35 and said to them, “Fellow Israelites, be careful what you are about to do to these men. 36 [b]Some time ago, Theudas appeared, claiming to be someone important, and about four hundred men joined him, but he was killed, and all those who were loyal to him were disbanded and came to nothing. 37 After him came Judas the Galilean at the time of the census. He also drew people after him, but he too perished and all who were loyal to him were scattered. 38 So now I tell you, have nothing to do with these men, and let them go. For if this endeavor or this activity is of human origin, it will destroy itself. 39 But if it comes from God, you will not be able to destroy them; you may even find yourselves fighting against God.” They were persuaded by him. 40 After recalling the apostles, they had them flogged, ordered them to stop speaking in the name of Jesus, and dismissed them.(B) 41 So they left the presence of the Sanhedrin, rejoicing that they had been found worthy to suffer dishonor for the sake of the name.(C) 42 And all day long, both at the temple and in their homes, they did not stop teaching and proclaiming the Messiah, Jesus.(D)

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Footnotes

  1. 5:34 Gamaliel: in Acts 22:3, Paul identifies himself as a disciple of this Rabbi Gamaliel I who flourished in Jerusalem between A.D. 25 and 50.
  2. 5:36–37 Gamaliel offers examples of unsuccessful contemporary movements to argue that if God is not the origin of this movement preached by the apostles it will perish by itself. The movement initiated by Theudas actually occurred when C. Cuspius Fadus was governor, A.D. 44–46. Luke’s placing of Judas the Galilean after Theudas and at the time of the census (see note on Lk 2:1–2) is an indication of the vagueness of his knowledge of these events.

34 But a Pharisee named Gamaliel,(A) a teacher of the law,(B) who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. 35 Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men. 36 Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. 37 After him, Judas the Galilean appeared in the days of the census(C) and led a band of people in revolt. He too was killed, and all his followers were scattered. 38 Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail.(D) 39 But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.”(E)

40 His speech persuaded them. They called the apostles in and had them flogged.(F) Then they ordered them not to speak in the name of Jesus, and let them go.

41 The apostles left the Sanhedrin, rejoicing(G) because they had been counted worthy of suffering disgrace for the Name.(H) 42 Day after day, in the temple courts(I) and from house to house, they never stopped teaching and proclaiming the good news(J) that Jesus is the Messiah.(K)

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