Add parallel Print Page Options

23 Gazing intently at the Council, Paul began:

“Brothers, I have always lived before God in all good conscience!”

Instantly Ananias the High Priest commanded those close to Paul to slap him on the mouth.

Paul said to him, “God shall slap you, you whitewashed pigpen.[a] What kind of judge are you to break the law yourself by ordering me struck like that?”

Those standing near Paul said to him, “Is that the way to talk to God’s High Priest?”

“I didn’t realize he was the High Priest, brothers,” Paul replied, “for the Scriptures say, ‘Never speak evil of any of your rulers.’”

Then Paul thought of something! Part of the Council were Sadducees, and part were Pharisees! So he shouted, “Brothers, I am a Pharisee, as were all my ancestors! And I am being tried here today because I believe in the resurrection of the dead!”

This divided the Council right down the middle—the Pharisees against the Sadducees— for the Sadducees say there is no resurrection or angels or even eternal spirit within us,[b] but the Pharisees believe in all of these.

So a great clamor arose. Some of the Jewish leaders[c] jumped up to argue that Paul was all right. “We see nothing wrong with him,” they shouted. “Perhaps a spirit or angel spoke to him there on the Damascus road.”

10 The shouting grew louder and louder, and the men were tugging at Paul from both sides, pulling him this way and that. Finally the commander, fearing they would tear him apart, ordered his soldiers to take him away from them by force and bring him back to the armory.

11 That night the Lord stood beside Paul and said, “Don’t worry, Paul; just as you have told the people about me here in Jerusalem, so you must also in Rome.”

12-13 The next morning some forty or more of the Jews got together and bound themselves by a curse neither to eat nor drink until they had killed Paul! 14 Then they went to the chief priests and elders and told them what they had done. 15 “Ask the commander to bring Paul back to the Council again,” they requested. “Pretend you want to ask a few more questions. We will kill him on the way.”

16 But Paul’s nephew got wind of their plan and came to the armory and told Paul.

17 Paul called one of the officers and said, “Take this boy to the commander. He has something important to tell him.”

18 So the officer did, explaining, “Paul, the prisoner, called me over and asked me to bring this young man to you to tell you something.”

19 The commander took the boy by the hand, and leading him aside asked, “What is it you want to tell me, lad?”

20 “Tomorrow,” he told him, “the Jews are going to ask you to bring Paul before the Council again, pretending they want to get some more information. 21 But don’t do it! There are more than forty men hiding along the road ready to jump him and kill him. They have bound themselves under a curse to neither eat nor drink till he is dead. They are out there now, expecting you to agree to their request.”

22 “Don’t let a soul know you told me this,” the commander warned the boy as he left. 23-24 Then the commander called two of his officers and ordered, “Get 200 soldiers ready to leave for Caesarea at nine o’clock tonight! Take 200 spearmen and 70 mounted cavalry. Give Paul a horse to ride and get him safely to Governor Felix.”

25 Then he wrote this letter to the governor:

26 “From: Claudius Lysias

“To: His Excellency, Governor Felix.

“Greetings!

27 “This man was seized by the Jews, and they were killing him when I sent the soldiers to rescue him, for I learned that he was a Roman citizen. 28 Then I took him to their Council to try to find out what he had done. 29 I soon discovered it was something about their Jewish beliefs, certainly nothing worthy of imprisonment or death. 30 But when I was informed of a plot to kill him, I decided to send him on to you and will tell his accusers to bring their charges before you.”

31 So that night, as ordered, the soldiers took Paul to Antipatris. 32 They returned to the armory the next morning, leaving him with the cavalry to take him on to Caesarea.

33 When they arrived in Caesarea, they presented Paul and the letter to the governor. 34 He read it and then asked Paul where he was from.

“Cilicia,” Paul answered.

35 “I will hear your case fully when your accusers arrive,” the governor told him, and ordered him kept in the prison at King Herod’s palace.

Footnotes

  1. Acts 23:3 you whitewashed pigpen, literally, “you whitewashed wall.”
  2. Acts 23:8 or even eternal spirit within us, literally, “nor spirit.”
  3. Acts 23:9 Jewish leaders, literally, “scribes.” there on the Damascus road, implied.

23 Paul looked [L intently] at the ·council [Sanhedrin; 22:30] and said, “[L Men,] Brothers, I have ·lived my life [conducted myself; L lived as a citizen] ·without guilt feelings [L with a good/clear conscience] before God up to this day.” Ananias, the high priest [C high priest from ad 47 to 58; not the man named in 22:12], heard this and told the men who were standing near Paul to ·hit [strike] him on the mouth. Paul said to ·Ananias [L him], “God ·will [or is about to] ·hit [strike] you, too! You ·are like a wall that has been painted white [whitewashed wall!; C a wall with many flaws covered only by a coat of paint]. ·You sit [L Do you sit…?] there and judge me, using the ·law of Moses [L law], but you are telling them to hit me, and that is against the law.”

The men standing near Paul said to him, “·You cannot insult [or How dare you insult; L Are you insulting…?] God’s high priest like that!”

Paul said, “Brothers, I did not know this man was the high priest [C perhaps because of poor eyesight (Gal. 4:15; 6:11), or because the high priest was not in his formal vestments, or Paul is speaking ironically]. It is written in the Scriptures, ‘You must not ·curse [L speak evil of] a leader of your people [Ex. 22:28].’” Some of the men in the meeting were Sadducees [C Jewish religious party with most influence in the Jewish high court (Sanhedrin) and among the Temple leadership; 4:1], and others were Pharisees [C religious party that strictly observed OT laws and added traditions; 5:34]. ·Knowing [or Realizing] this, Paul ·shouted [called out] ·to them [L in the council/Sanhedrin], “My brothers, I am a Pharisee, ·and my father was a Pharisee [or descended from Pharisees; L a son of Pharisees]. I am on trial here because ·I believe that people will rise from the dead [L of the hope and the resurrection].”

When Paul said this, there was an argument between the Pharisees and the Sadducees, and the ·group [assembly] was divided. ([L For] The Sadducees ·do not believe that people will rise from the dead [L say there is no resurrection] nor do they believe in angels or spirits. But the Pharisees believe in them all.) So there was a great ·uproar [commotion; outcry]. Some of the ·teachers of the law [scribes], who were Pharisees, stood up and ·argued [protested violently/vehemently], “We find ·nothing wrong [no fault; nothing evil] with this man. ·Maybe [L What if…?] an angel or a spirit did speak to him.”

10 The argument was ·beginning to turn into such a fight [becoming so great] that the ·commander [tribune] was afraid they would tear Paul to pieces. So he told the soldiers to go down and take Paul away and ·put him in [bring him to] the ·army building [barracks].

11 The next night the Lord came and stood by Paul. He said, “Be brave [or Don’t be afraid; Rest assured]! [L For just as] You have ·told [testified to] people in Jerusalem about me. You must ·do the same [L testify to me] in Rome.”

12 In the morning ·some of Paul’s Jewish opponents [L the Jews] ·made a plan [entered a conspiracy] to kill Paul, and they took an oath not to eat or drink anything until they had killed him. 13 There were more than forty men who ·made this plan [formed this conspiracy]. 14 They went to the ·leading [T chief] priests and the elders and said, “We have ·taken [sworn] an oath not to ·eat or drink [L taste anything] until we have killed Paul. 15 So [L now] this is what we want you [L together with the Sanhedrin] to do: Send a message to the ·commander [tribune] to bring Paul out to you as though you want to ·ask him more questions [L determine more accurately the facts of his case]. We will be waiting to kill him ·while he is on the way [before he arrives] here.”

16 But ·Paul’s nephew [L the son of Paul’s sister] heard about this ·plan [plot; L ambush plan] and went to the ·army building [barracks] and told Paul. 17 Then Paul called one of the ·officers [centurions] and said, “Take this young man to the ·commander [tribune]. [L For] He has ·a message for him [L something to report to him].”

18 So ·the officer [L he] brought ·Paul’s nephew [L him] to the ·commander [tribune] and said, “The prisoner, Paul, [L called me over and] asked me to bring this young man to you. He wants to tell you something.”

19 The ·commander [tribune] took the young man’s hand and led him to a place where they could be alone. He asked, “What do you ·want to tell [have to report to] me?”

20 ·The young man [L He] said, “The Jews have ·decided [conspired; agreed] to ask you to bring Paul down to ·their council meeting [the Sanhedrin] tomorrow. They want you to think they are going to ·ask him more questions [L inquire more accurately concerning him]. 21 But don’t ·believe [be persuaded by] them! [L Because] More than forty men are ·hiding and waiting to kill Paul [L waiting in ambush for him]. They have all taken an oath not to eat or drink until they have killed him. Now they are [L ready,] waiting for you to agree.”

22 [L Therefore] The ·commander [tribune] sent the young man away, ordering him, “Don’t tell anyone that you have ·told [revealed to] me ·about their plan [L these things].”

Paul Is Sent to Caesarea

23 Then ·the commander [L he] called two ·officers [centurions] and said, “Prepare two hundred soldiers, seventy horsemen, and two hundred men with spears to leave for Caesarea at ·nine o’clock tonight [L at the third hour of the night; C night begins about 6 PM]. 24 Get ·some horses [mounts; L animals] for Paul to ride so he can be taken to Governor Felix [C held office from ad 52–59] safely.” 25 And he wrote a letter ·that said [of this kind; to this effect; L possessing this type/pattern]:

26 From Claudius Lysias.

To the Most Excellent Governor Felix:

Greetings.

27 Some of the Jews had ·taken [seized] this man and ·planned [were about] to kill him. But I learned that he is a Roman citizen, so I went with my soldiers and ·saved [rescued] him. 28 I wanted to know ·why [L the charge/reason] they were accusing him, so I brought him before their ·council meeting [Sanhedrin]. 29 I ·learned [L found; discovered] that the accusation had to do with ·questions [debates; disputed matters] about their own law [C the law of Moses], but no charge was worthy of death or ·jail [chains]. 30 When I was ·told [informed] that ·some of them were planning to kill Paul [L there was a plot against the man], I sent him to you at once. I also ·told [ordered] ·them [L his accusers] to tell you what they have against him.

31 So the soldiers ·did what they were told [followed orders] and took Paul and brought him to the city of Antipatris [C city 40 miles from Jerusalem and 25 miles from Caesarea] that night. 32 The next day the horsemen ·went [were sent] with ·Paul to Caesarea [L him], but the other soldiers went back to the ·army building in Jerusalem [L barracks]. 33 When ·the horsemen [L they] came to Caesarea and ·gave [delivered] the letter to the governor, they turned Paul over to him. 34 The governor read the letter and asked Paul, “What ·area [province] are you from?” When he learned that Paul was from Cilicia [9:11], 35 he said, “I will hear your case when ·those who are against you [your accusers] come here, too.” Then the governor gave orders for Paul to be kept under guard in Herod’s ·palace [headquarters; Praetorium].