Add parallel Print Page Options

[a]Remember Jesus Christ, raised from the dead, a descendant of David: such is my gospel,(A) for which I am suffering, even to the point of chains, like a criminal. But the word of God is not chained.(B) 10 Therefore, I bear with everything for the sake of those who are chosen, so that they too may obtain the salvation that is in Christ Jesus, together with eternal glory.(C) 11 This saying is trustworthy:

If we have died with him
    we shall also live with him;(D)
12 if we persevere
    we shall also reign with him.
But if we deny him
    he will deny us.(E)
13 If we are unfaithful
    he remains faithful,
    for he cannot deny himself.(F)

III. Instructions Concerning False Teaching

Warning Against Useless Disputes. 14 [b]Remind people of these things and charge them before God[c] to stop disputing about words. This serves no useful purpose since it harms those who listen.(G) 15 Be eager to present yourself as acceptable to God, a workman who causes no disgrace, imparting the word of truth without deviation.(H)

Read full chapter

Footnotes

  1. 2:8–13 The section begins with a sloganlike summary of Paul’s gospel about Christ (2 Tm 2:8) and concludes with what may be part of an early Christian hymn (2 Tm 2:11b–12a; most exegetes include the rest of 2 Tm 2:12 and all of 2 Tm 2:13 as part of the quotation). The poetic lines suggest that through baptism Christians die spiritually with Christ and hope to live with him and reign with him forever, but the Christian life includes endurance, witness, and even suffering, as the final judgment will show and as Paul’s own case makes clear; while he is imprisoned for preaching the gospel (2 Tm 2:9), his sufferings are helpful to the elect for obtaining the salvation and glory available in Christ (2 Tm 2:10), who will be true to those who are faithful and will disown those who deny him (2 Tm 2:12–13).
  2. 2:14–19 For those who dispute about mere words (cf. 2 Tm 2:23–24) and indulge in irreligious talk to the detriment of their listeners (2 Tm 2:16–19), see notes on 1 Tm 1:3–7; 6:20–21. Hymenaeus and Philetus (2 Tm 2:17), while accepting the Christian’s mystical death and resurrection in Christ through baptism, claimed that baptized Christians are already risen with Christ in this life and thus that there is no future bodily resurrection or eternal glory to come. The first quotation in 2 Tm 2:19 is from Nm 16:5; the other quotation is from some unidentified Jewish or Christian writing.
  3. 2:14 Before God: many ancient manuscripts read “before the Lord.”