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Salutation

From Paul,[a] an apostle of Christ Jesus by the will of God, to further the promise[b] of life in Christ Jesus, to Timothy, my dear child. Grace, mercy, and peace from God the Father and Christ Jesus our Lord!

Thanksgiving and Charge to Timothy

I am thankful to God, whom I have served with a clear conscience as my ancestors did,[c] when I remember you in my prayers as I do constantly night and day.[d] As I remember your tears, I long to see you,[e] so that I may be filled with joy. I recall[f] your sincere faith[g] that was alive first in your grandmother Lois and in your mother Eunice, and I am sure[h] is in you.

Because of this I remind you to rekindle God’s gift that you possess[i] through the laying on of my hands. For God did not give us a Spirit[j] of fear but of power and love and self-control. So do not be ashamed of the testimony about our Lord[k] or of me, a prisoner for his sake, but by[l] God’s power accept your share of suffering[m] for the gospel. He is the one who saved us[n] and called us with a holy calling, not based on[o] our works but on his own purpose and grace, granted to us in Christ Jesus before time began,[p] 10 but now made visible through the appearing of our Savior Christ Jesus. He[q] has broken the power of death and brought life and immortality to light through the gospel! 11 For this gospel[r] I was appointed a preacher and apostle and teacher.[s] 12 Because of this, in fact, I suffer as I do.[t] But I am not ashamed, because I know the one in whom my faith is set[u] and I am convinced that he is able to protect what has been entrusted to me[v] until that day.[w] 13 Hold to the standard[x] of sound words that you heard from me and do so with the faith and love that are in Christ Jesus.[y] 14 Protect that good thing[z] entrusted to you, through the Holy Spirit who lives within us.

15 You know that everyone in the province of Asia[aa] deserted me, including Phygelus and Hermogenes. 16 May the Lord grant mercy to the family of Onesiphorus, because he often refreshed me and was not ashamed of my imprisonment.[ab] 17 But when he arrived in Rome, he eagerly searched for me and found me. 18 May the Lord grant him to find mercy from the Lord on that day![ac] And you know very well all the ways he served me in Ephesus.[ad]

Footnotes

  1. 2 Timothy 1:1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.
  2. 2 Timothy 1:1 tn Grk “for the promise…” or possibly “in accordance with the promise…”
  3. 2 Timothy 1:3 tn Grk “from my ancestors.”
  4. 2 Timothy 1:3 tn Or “as I do constantly. By night and day I long to see you…”
  5. 2 Timothy 1:4 tn Grk “longing to see you, remembering your tears” (as a continuation of the preceding clause). Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  6. 2 Timothy 1:5 tn Grk “recalling” (as a continuation of the preceding clause). Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  7. 2 Timothy 1:5 tn Grk “the sincere faith in you.”
  8. 2 Timothy 1:5 tn Or “convinced.”
  9. 2 Timothy 1:6 tn Grk “that is in you.”
  10. 2 Timothy 1:7 tn Or “a spirit,” denoting the human personality under the Spirit’s influence as in 1 Cor 4:21; Gal 6:1; 1 Pet 3:4. But the reference to the Holy Spirit at the end of this section (1:14) makes it likely that it begins this way also, so that the Holy Spirit is the referent.
  11. 2 Timothy 1:8 tn Grk “the testimony of our Lord.”
  12. 2 Timothy 1:8 tn Or “according to.”
  13. 2 Timothy 1:8 tn Grk “suffer hardship together,” implying “join with me in suffering.”
  14. 2 Timothy 1:9 tn More literally, “who saved us,” as a description of God in v. 8. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  15. 2 Timothy 1:9 tn Or “according to,” or “by.”
  16. 2 Timothy 1:9 tn Grk “before eternal times.”
  17. 2 Timothy 1:10 tn Grk “having broken…and having brought…” (describing Christ). Because of the length and complexity of the Greek sentence, a new sentence was started here (and at the beginning of v. 11) in the translation.
  18. 2 Timothy 1:11 tn Grk “for which.”
  19. 2 Timothy 1:11 tc Most mss (א2 C D F G Ψ 1241 1505 1739 1881 M al latt sy co) have ἐθνῶν (ethnōn, “of the Gentiles”) after “teacher” (διδάσκαλος [didaskalos ]). The shorter reading has poorer external credentials (א* A I 1175), though codex 33 has a reading apparently generated from διδάσκαλος alone (διάκονος (diakonos, “servant”]). The “teacher” without adjunct is preferred both because ἐθνῶν probably represents a gloss added by scribes familiar with 1 Tim 2:7 and because there is no easy explanation for the omission of ἐθνῶν if it were original here.
  20. 2 Timothy 1:12 tn Grk “suffer these things.”
  21. 2 Timothy 1:12 tn Or “in whom I have believed.”
  22. 2 Timothy 1:12 sn What has been entrusted to me (Grk “my entrustment,” meaning either (1) “what I have entrusted to him” [his life, destiny, etc.] or (2) “what he has entrusted to me” [the truth of the gospel]). The parallel with v. 14 and use of similar words in the pastorals (1 Tim 6:20; 2 Tim 2:2) argue for the latter sense.
  23. 2 Timothy 1:12 sn That day is a reference to the day when Paul would stand before Christ to give account for his service (cf. 2 Tim 1:18; 1 Cor 3:13; 2 Cor 5:9-10).
  24. 2 Timothy 1:13 tn Or “pattern.”
  25. 2 Timothy 1:13 tn Grk “in faith and love in Christ Jesus.”sn With the faith and love that are in Christ Jesus. This describes the manner in which Timothy must hold to the standard (similar to Paul’s call for him to give attention to his life and his teaching in 1 Tim 4:11-16).
  26. 2 Timothy 1:14 sn That good thing (Grk “the good deposit”) refers to the truth of the gospel committed to Timothy (cf. 1 Tim 6:20).
  27. 2 Timothy 1:15 tn Grk “Asia”; in the NT this always refers to the Roman province of Asia. The Roman province of Asia made up about one-third of modern Asia Minor and was on the western side of it. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.
  28. 2 Timothy 1:16 tn Grk “my chain.”
  29. 2 Timothy 1:18 sn That day is a reference to the day when Onesiphorus (v. 16) stands before Christ to give account for his service (cf. v. 12; 1 Cor 3:13; 2 Cor 5:9-10).
  30. 2 Timothy 1:18 tn Grk “all the ways he served in Ephesus.”

I. Address

Chapter 1

Greeting.[a] Paul, an apostle of Christ Jesus by the will of God(A) for the promise of life in Christ Jesus,[b] to Timothy, my dear child: grace, mercy, and peace from God the Father and Christ Jesus our Lord.

Thanksgiving. (B)I am grateful to God, whom I worship with a clear conscience as my ancestors did,[c] as I remember you constantly in my prayers, night and day. [d]I yearn to see you again, recalling your tears, so that I may be filled with joy, as I recall your sincere faith that first lived in your grandmother Lois and in your mother Eunice and that I am confident lives also in you.(C)

II. Exhortations to Timothy

The Gifts Timothy Has Received. For this reason, I remind you to stir into flame the gift of God[e] that you have through the imposition of my hands.(D) For God did not give us a spirit of cowardice but rather of power and love and self-control.(E) So do not be ashamed of your testimony to our Lord,[f] nor of me, a prisoner for his sake; but bear your share of hardship for the gospel with the strength that comes from God.(F)

[g]He saved us and called us to a holy life, not according to our works but according to his own design and the grace bestowed on us in Christ Jesus before time began,(G) 10 but now made manifest through the appearance of our savior Christ Jesus, who destroyed death and brought life and immortality to light through the gospel,(H) 11 [h]for which I was appointed preacher and apostle(I) and teacher. 12 [i]On this account I am suffering these things; but I am not ashamed,(J) for I know him in whom I have believed and am confident that he is able to guard what has been entrusted to me until that day. 13 Take as your norm the sound words that you heard from me, in the faith and love that are in Christ Jesus.(K) 14 Guard this rich trust with the help of the holy Spirit that dwells within us.(L)

Paul’s Suffering. 15 [j](M)You know that everyone in Asia deserted me, including Phygelus and Hermogenes. 16 [k]May the Lord grant mercy to the family of Onesiphorus(N) because he often gave me new heart and was not ashamed of my chains. 17 But when he came to Rome, he promptly searched for me and found me. 18 May the Lord grant him to find mercy from the Lord[l] on that day. And you know very well the services he rendered in Ephesus.(O)

Footnotes

  1. 1:1–2 For the formula of address and greeting, see note on Rom 1:1–7.
  2. 1:1 The promise of life in Christ Jesus: that God grants through union with Christ in faith and love; cf. Col 3:4; 1 Tm 4:8.
  3. 1:3 As my ancestors did: this emphasizes the continuity of Judaism and Christianity; for a similar view, see Rom 9:3–5; Phil 3:4–6.
  4. 1:4–5 Purportedly written from prison in Rome (2 Tm 1:8, 17; 4:6–8) shortly before the writer’s death, the letter recalls the earlier sorrowful parting from Timothy, commending him for his faith and expressing the longing to see him again.
  5. 1:6 The gift of God: the grace resulting from the conferral of an ecclesiastical office. The imposition of my hands: see note on 1 Tm 4:14.
  6. 1:8 Do not be ashamed of your testimony to our Lord: i.e., of preaching and suffering for the sake of the gospel.
  7. 1:9–10 Redemption from sin and the call to holiness of life are not won by personal deeds but are freely and graciously bestowed according to God’s eternal plan; cf. Eph 1:4.
  8. 1:11 Teacher: the overwhelming majority of manuscripts and Fathers read “teacher of the nations,” undoubtedly a harmonization with 1 Tm 2:7.
  9. 1:12 He is able to guard…until that day: the intervening words can also be translated “what I have entrusted to him” (i.e., the fruit of his ministry) as well as “what has been entrusted to me” (i.e., the faith). The same difficult term occurs in 2 Tm 1:14, where it is modified by the adjective “rich” and used without a possessive.
  10. 1:15 Keen disappointment is expressed, here and later (2 Tm 4:16), that the Christians of the province of Asia, especially Phygelus and Hermogenes, should have abandoned the writer and done nothing to defend his case in court.
  11. 1:16–18 The family of Onesiphorus because he…of my chains: Onesiphorus seems to have died before this letter was written. His family is mentioned twice (here and in 2 Tm 4:19), though it was Onesiphorus himself who was helpful to Paul in prison and rendered much service to the community of Ephesus. Because the apostle complains of abandonment by all in Asia during his second imprisonment and trial, the assistance of Onesiphorus seems to have been given to Paul during his first Roman imprisonment (A.D. 61–63).
  12. 1:18 Lord…Lord: the first “Lord” here seems to refer to Christ, the second “Lord” to the Father.