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David Is Anointed King Over Israel

All the tribes of Israel came to David at Hebron saying, “Look, we are your very flesh and blood![a] In the past, when Saul was our king, you were the real leader in Israel.[b] The Lord said to you, ‘You will shepherd my people Israel; you will rule over Israel.’”

When all the leaders[c] of Israel came to the king at Hebron, King David made an agreement with them[d] in Hebron before the Lord. They designated[e] David as king over Israel. David was thirty years old when he began to reign and he reigned for forty years. In Hebron he reigned over Judah for seven years and six months, and in Jerusalem he reigned for thirty-three years over all Israel and Judah.

David Occupies Jerusalem

Then the king and his men advanced to Jerusalem against the Jebusites who lived in the land. The Jebusites[f] said to David, “You cannot invade this place! Even the blind and the lame will turn you back, saying, ‘David cannot invade this place!’”

But David captured the fortress of Zion (that is, the City of David). David said on that day, “Whoever attacks the Jebusites must approach the ‘lame’ and the ‘blind’ who are David’s enemies[g] by going through the water tunnel.”[h] For this reason it is said, “The blind and the lame cannot enter the palace.”[i]

So David lived in the fortress and called it the City of David. David built all around it, from the terrace inwards. 10 David’s power grew steadily, for the Lord God[j] of Heaven’s Armies[k] was with him.[l]

11 King Hiram of Tyre sent messengers to David, along with cedar logs, carpenters, and stonemasons. They built a palace[m] for David. 12 David realized that the Lord had established him as king over Israel and that he had elevated his kingdom for the sake of his people Israel. 13 David married more concubines and wives from Jerusalem after he arrived from Hebron. Even more sons and daughters were born to David. 14 These are the names of children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.

Conflict with the Philistines

17 When the Philistines heard that David had been designated[n] king over Israel, they all[o] went up to search for David. When David heard about it, he went down to the fortress. 18 Now the Philistines had arrived and spread out in the valley of Rephaim. 19 So David asked the Lord, “Should I march up against the Philistines? Will you hand them over to me?” The Lord said to David, “March up, for I will indeed[p] hand the Philistines over to you.”

20 So David marched against Baal Perazim and defeated them there. Then he said, “The Lord has burst out against my enemies like water bursts out.” So he called the name of that place Baal Perazim.[q] 21 The Philistines[r] abandoned their idols[s] there, and David and his men picked them up.

22 The Philistines again came up and spread out in the valley of Rephaim. 23 So David asked the Lord what he should do.[t] This time[u] the Lord[v] said to him, “Don’t march straight up. Instead, circle around behind them and come against them opposite the trees.[w] 24 When you hear the sound of marching in the tops of the trees, act decisively. For at that moment the Lord is going before you to strike down the army[x] of the Philistines.” 25 David did just as the Lord commanded him, and he struck down the Philistines from Gibeon all the way to Gezer.[y]

Footnotes

  1. 2 Samuel 5:1 tn Heb “look we are your bone and your flesh.”
  2. 2 Samuel 5:2 tn Heb “you were the one leading out and the one leading in Israel.”
  3. 2 Samuel 5:3 tn Heb “elders.”
  4. 2 Samuel 5:3 tn Heb “and the king, David, cut for them a covenant.”
  5. 2 Samuel 5:3 tn Heb “anointed.”
  6. 2 Samuel 5:6 tn The Hebrew text has “he” rather than “the Jebusites.” The referent has been specified in the translation for clarity. In the Syriac Peshitta and some mss of the Targum the verb is plural rather than singular.
  7. 2 Samuel 5:8 tc There is some confusion among the witnesses concerning this word. The Kethib is the Qal perfect third common plural שָׂנְאוּ (saneʾu, “they hated”), referring to the Jebusites’ attitude toward David. The Qere is the Qal passive participle construct plural שְׂנֻאֵי (senuʾe, “hated”), referring to David’s attitude toward the Jebusites. 4QSama has the Qal perfect third person feminine singular שָׂנְאָה (saneʾah, “hated”), the subject of which would be “the soul of David.” The difference is minor and the translation adopted above works for either the Kethib or the Qere.
  8. 2 Samuel 5:8 tn The meaning of the Hebrew term has been debated. For a survey of various views, see P. K. McCarter, II Samuel (AB), 139-40. sn If a water tunnel is in view here, it is probably the so-called Warren’s Shaft that extends up from Hezekiah’s tunnel. It would have provided a means for surprise attack against the occupants of the City of David. The LXX seems not to understand the reference here, translating “by the water shaft” as “with a small knife.”
  9. 2 Samuel 5:8 tn Heb “the house.” TEV takes this as a reference to the temple (“the Lord’s house”).
  10. 2 Samuel 5:10 tc 4QSama and the LXX lack the word “God,” probably due to harmonization with the more common biblical phrase “the Lord of hosts.”
  11. 2 Samuel 5:10 tn Traditionally, “the Lord God of hosts” (KJV, NASB); NIV, NLT “the Lord God Almighty”; CEV “the Lord (+ God NCV) All-Powerful.”
  12. 2 Samuel 5:10 tn The translation assumes that the disjunctive clause is circumstantial-causal, giving the reason for David’s success.
  13. 2 Samuel 5:11 tn Heb “a house.”
  14. 2 Samuel 5:17 tn Heb “anointed.”
  15. 2 Samuel 5:17 tn Heb “all the Philistines.”
  16. 2 Samuel 5:19 tn The infinitive absolute lends emphasis to the following verb.
  17. 2 Samuel 5:20 tn The name means “Lord of the outbursts.”
  18. 2 Samuel 5:21 tn Heb “they”; the referent (the Philistines) has been specified in the translation for clarity.
  19. 2 Samuel 5:21 tc For “idols” the LXX and Vulgate have “gods.”
  20. 2 Samuel 5:23 tn The words “what to do” are not in the Hebrew text.
  21. 2 Samuel 5:23 tn The words “this time” are not in the Hebrew text.
  22. 2 Samuel 5:23 tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.
  23. 2 Samuel 5:23 tn Some translate as “balsam trees” (cf. NASB, NIV, NRSV, NJB, NLT); cf. KJV, NKJV, ASV “mulberry trees”; NAB “mastic trees”; NEB, REB “aspens.” The exact identification of the type of tree or plant is uncertain.
  24. 2 Samuel 5:24 tn Heb “camp” (so NAB).
  25. 2 Samuel 5:25 tn Heb “from Gibeon until you enter Gezer.”

大卫统治全以色列

以色列各支派都来希伯仑见大卫,对他说:“我们是你的骨肉同胞。 从前扫罗做王的时候,率领以色列人出征打仗的是你,耶和华也曾应许让你做祂以色列子民的牧者和首领。” 以色列的长老都到希伯仑见大卫王,大卫与他们在耶和华面前立约,他们膏立大卫做以色列的王。 大卫三十岁登基,执政共四十年。 他在希伯仑统治犹大七年半,在耶路撒冷统治以色列和犹大三十三年。

大卫率领军队来到耶路撒冷,要攻打那里的耶布斯人。耶布斯人对大卫说:“你攻不进来,就连我们这里的瞎子、瘸子都可以把你赶走。”他们以为大卫攻不进去。 结果大卫的军队攻取了锡安的堡垒,即后来的大卫城。 那天,大卫下令军队从地下水道爬进城去,攻打那些“瞎子、瘸子”,他憎恶这些耶布斯人。后来便有一句俗语:“瞎子、瘸子不得进殿!” 大卫住在锡安的堡垒里,并称之为大卫城,他又从米罗兴建环城围墙。 10 大卫日渐强盛,因为万军之上帝耶和华与他同在。

11 泰尔王希兰差遣使者带着香柏木、木匠和石匠去为大卫建造宫殿。 12 那时,大卫知道耶和华已立他做以色列王,并因祂以色列子民的缘故而使他国家兴旺。

13 大卫从希伯仑迁到耶路撒冷以后,又选立妃嫔,生了更多的儿女。 14 以下是他在耶路撒冷生的儿子:沙姆亚、朔罢、拿单、所罗门、 15 益辖、以利书亚、尼斐、雅非亚、 16 以利沙玛、以利雅大和以利法列。

大卫战胜非利士人

17 非利士人听说大卫已被膏立为以色列王,就全军出动,要搜寻大卫。大卫得到消息便退到坚城里。 18 非利士人大军压境,散布在利乏音谷。 19 大卫求问耶和华:“我可以去迎战非利士人吗?你会把他们交在我手里吗?”耶和华说:“去吧,我必把他们交在你手里。” 20 大卫前往巴力·毗拉心,在那里打败了敌人。他说:“耶和华像洪水决堤一样为我冲垮了仇敌。”于是他称那地方为巴力·毗拉心[a] 21 大卫和他的军队带走了非利士人所丢弃的神像。

22 后来非利士人又卷土重来,散布在利乏音谷。 23 大卫又求问耶和华,耶和华说:“你不要正面出击,要绕到他们后面,从桑林对面攻打他们。 24 当你听见桑树梢上响起脚步声时,就要快速进攻,因为那表示耶和华已在你前头去攻击非利士的军队了。” 25 大卫遵命而行,打败非利士人,由迦巴一直杀到基色。

Footnotes

  1. 5:20 巴力·毗拉心”意思是“冲垮之主”。