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David Receives Gifts from Ziba

16 When David had gone a short way beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a couple of donkeys that were saddled, and on them were 200 loaves of bread, 100 raisin cakes, 100 baskets of summer fruit,[a] and a container of wine.

The king asked Ziba, “Why did you bring these things?”[b] Ziba replied, “The donkeys are for the king’s family to ride on, the loaves of bread[c] and the summer fruit are for the attendants to eat, and the wine is for those who get exhausted in the desert.”[d] The king asked, “Where is your master’s grandson?”[e] Ziba replied to the king, “He remains in Jerusalem, for he said, ‘Today the house of Israel will give back to me my grandfather’s[f] kingdom.’” The king said to Ziba, “Everything that was Mephibosheth’s now belongs to you.” Ziba replied, “I bow before you. May I find favor in your sight, my lord the king.”

Shimei Curses David and His Men

Then King David reached[g] Bahurim. There a man from Saul’s extended family named Shimei son of Gera came out, yelling curses as he approached.[h] He threw stones at David and all of King David’s servants, as well as all the people and the soldiers who were on his right and on his left. As he yelled curses, Shimei said, “Leave! Leave! You man of bloodshed, you wicked man![i] The Lord has punished you for[j] all the spilled blood of the house of Saul, in whose place you rule. Now the Lord has given the kingdom into the hand of your son Absalom. Disaster has overtaken you, for you are a man of bloodshed!”

Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head!” 10 But the king said, “What do we have in common,[k] you sons of Zeruiah? If he curses because the Lord has said to him, ‘Curse David!,’ who can say to him, ‘Why have you done this?’” 11 Then David said to Abishai and to all his servants, “My own son, my very own flesh and blood,[l] is trying to take my life. So also now this Benjaminite! Leave him alone so that he can curse, for the Lord has spoken to him. 12 Perhaps the Lord will notice my affliction[m] and this day grant me good in place of his curse.”[n]

13 So David and his men went on their way. But Shimei kept going along the side of the hill opposite him, yelling curses as he threw stones and dirt at them.[o] 14 The king and all the people who were with him arrived exhausted at their destination, where David[p] refreshed himself.

The Advice of Ahithophel

15 Now when Absalom and all the men[q] of Israel arrived in Jerusalem, Ahithophel was with him. 16 When David’s friend Hushai the Arkite came to Absalom, Hushai said to him,[r] “Long live the king! Long live the king!”

17 Absalom said to Hushai, “Do you call this loyalty to your friend? Why didn’t you go with your friend?” 18 Hushai replied to Absalom, “No, I will be loyal to the one whom the Lord, these people, and all the men of Israel have chosen.[s] 19 Moreover, whom should I serve? Should it not be his son? Just as I served your father, so I will serve you.”[t]

20 Then Absalom said to Ahithophel, “Give us your advice. What should we do?” 21 Ahithophel replied to Absalom, “Sleep with[u] your father’s concubines whom he left to care for the palace. All Israel will hear that you have made yourself repulsive to your father. Then your followers will be motivated to support you.”[v] 22 So they pitched a tent for Absalom on the roof,[w] and Absalom slept with[x] his father’s concubines in the sight of all Israel.

23 In those days Ahithophel’s advice was considered as valuable as a prophetic revelation.[y] Both David and Absalom highly regarded the advice of Ahithophel.[z]

Footnotes

  1. 2 Samuel 16:1 tn Heb “a hundred summer fruit.”
  2. 2 Samuel 16:2 tn Heb “What are these to you?”
  3. 2 Samuel 16:2 tc The translation follows the Qere and many medieval Hebrew mss in reading וְהַלֶּחֶם (vehallekhem, “and the bread”) rather than וּלְהַלֶּחֶם (ulehallekhem, “and to the bread”) of the Kethib. The syntax of the MT is confused here by the needless repetition of the preposition, probably taken from the preceding word.
  4. 2 Samuel 16:2 tn The Hebrew text adds “to drink.”
  5. 2 Samuel 16:3 tn Heb “son.”
  6. 2 Samuel 16:3 tn Heb “my father’s.”
  7. 2 Samuel 16:5 tn Heb “came to.” The form of the verb in the MT is odd. Some prefer to read וַיַּבֹא (vayyavoʾ, preterite with vav consecutive) rather than וּבָא (uvaʾ, apparently perfect with vav), but this is probably an instance where the narrative offline veqatal construction introduces a new scene.
  8. 2 Samuel 16:5 tn Heb “And look, from there a man was coming out from the clan of the house of Saul and his name was Shimei son of Gera, continually going out and cursing.”
  9. 2 Samuel 16:7 tn Heb “man of worthlessness.”
  10. 2 Samuel 16:8 tn Heb “has brought back upon you.”
  11. 2 Samuel 16:10 tn Heb “What to me and to you?”
  12. 2 Samuel 16:11 tn Heb “who came out from my entrails.” David’s point is that is his own son, his child whom he himself had fathered, was now wanting to kill him.
  13. 2 Samuel 16:12 tc The Hebrew text is difficult here. It is probably preferable to read with the LXX, the Syriac Peshitta, and Vulgate בְּעוֹנִי (beʿonyi, “on my affliction”) rather than the Kethib of the MT בָּעַוֹנִי (baʿavoni, “on my wrongdoing”). While this Kethib reading is understandable as an objective genitive (i.e., “the wrong perpetrated upon me”), it does not conform to normal Hebrew idiom for this idea. The Qere of the MT בְּעֵינֵי (beʿeni, “on my eyes”), usually taken as synecdoche to mean “my tears,” does not commend itself as a likely meaning. The Hebrew word is one of the so-called tiqqune sopherim, or “emendations of the scribes.”
  14. 2 Samuel 16:12 tn Heb “and the Lord will restore to me good in place of his curse this day.”
  15. 2 Samuel 16:13 tn Heb “and he cursed and threw stones, opposite him, pelting [them] with dirt.” The offline veqatal construction in the last clause indicates an action that was complementary to the action described in the preceding clause. He simultaneously threw stones and dirt.
  16. 2 Samuel 16:14 tn Heb “he”; the referent (David) has been specified in the translation for clarity.
  17. 2 Samuel 16:15 tn Heb “and all the people, the men of Israel.”
  18. 2 Samuel 16:16 tn Heb “to Absalom.” The proper name has been replaced by the pronoun “him” in the translation for stylistic reasons.
  19. 2 Samuel 16:18 tn Heb “No for with the one whom the Lord has chosen, and this people, and all the men of Israel, I will be and with him I will stay.” The translation follows the Qere and several medieval Hebrew mss in reading לוֹ (lo, “[I will be] to him”) rather than the MT לֹא (loʾ, “[I will] not be”), which makes very little sense here.
  20. 2 Samuel 16:19 tn Heb “Just as I served before your father, so I will be before you.”
  21. 2 Samuel 16:21 tn Heb “approach,” The verb בּוֹא (boʾ) with the preposition אֶל (ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations.
  22. 2 Samuel 16:21 tn Heb “and the hands of all who are with you will be strengthened.”
  23. 2 Samuel 16:22 sn That is, on top of the flat roof of the palace, so it would be visible to the public.
  24. 2 Samuel 16:22 tn Heb “approached.” See note at v. 21.
  25. 2 Samuel 16:23 tn Heb “And the advice of Ahithophel which he advised in those days was as when one inquires of the word of God.”
  26. 2 Samuel 16:23 tn Heb “So was all the advice of Ahithophel, also to David, also to Absalom.”

Mephibosheth’s Servant

16 When(A) David was a little past the top of the mountain, there was (B)Ziba the servant of Mephibosheth, who met him with a couple of saddled donkeys, and on them two hundred loaves of bread, one hundred clusters of raisins, one hundred summer fruits, and a skin of wine. And the king said to Ziba, “What do you mean to do with these?”

So Ziba said, “The donkeys are for the king’s household to ride on, the bread and summer fruit for the young men to eat, and the wine for (C)those who are faint in the wilderness to drink.”

Then the king said, “And where is your (D)master’s son?”

(E)And Ziba said to the king, “Indeed he is staying in Jerusalem, for he said, ‘Today the house of Israel will restore the kingdom of my father to me.’ ”

So the king said to Ziba, “Here, all that belongs to Mephibosheth is yours.”

And Ziba said, “I humbly bow before you, that I may find favor in your sight, my lord, O king!”

Shimei Curses David

Now when King David came to (F)Bahurim, there was a man from the family of the house of Saul, whose name was (G)Shimei the son of Gera, coming from there. He came out, cursing continuously as he came. And he threw stones at David and at all the servants of King David. And all the people and all the mighty men were on his right hand and on his left. Also Shimei said thus when he cursed: “Come out! Come out! You [a]bloodthirsty man, (H)you [b]rogue! The Lord has (I)brought upon you all (J)the blood of the house of Saul, in whose place you have reigned; and the Lord has delivered the kingdom into the hand of Absalom your son. So now you are caught in your own evil, because you are a [c]bloodthirsty man!”

Then Abishai the son of Zeruiah said to the king, “Why should this (K)dead dog (L)curse my lord the king? Please, let me go over and take off his head!”

10 But the king said, (M)“What have I to do with you, you sons of Zeruiah? So let him curse, because (N)the Lord has said to him, ‘Curse David.’ (O)Who then shall say, ‘Why have you done so?’ ”

11 And David said to Abishai and all his servants, “See how (P)my son who (Q)came from my own body seeks my life. How much more now may this Benjamite? Let him alone, and let him curse; for so the Lord has ordered him. 12 It may be that the Lord will look on [d]my affliction, and that the Lord will (R)repay me with (S)good for his cursing this day.” 13 And as David and his men went along the road, Shimei went along the hillside opposite him and cursed as he went, threw stones at him and [e]kicked up dust. 14 Now the king and all the people who were with him became weary; so they refreshed themselves there.

The Advice of Ahithophel

15 Meanwhile (T)Absalom and all the people, the men of Israel, came to Jerusalem; and Ahithophel was with him. 16 And so it was, when Hushai the Archite, (U)David’s friend, came to Absalom, that (V)Hushai said to Absalom, “Long live the king! Long live the king!”

17 So Absalom said to Hushai, “Is this your loyalty to your friend? (W)Why did you not go with your friend?”

18 And Hushai said to Absalom, “No, but whom the Lord and this people and all the men of Israel choose, his I will be, and with him I will remain. 19 Furthermore, (X)whom should I serve? Should I not serve in the presence of his son? As I have served in your father’s presence, so will I be in your presence.”

20 Then Absalom said to (Y)Ahithophel, “Give advice as to what we should do.”

21 And Ahithophel said to Absalom, “Go in to your father’s (Z)concubines, whom he has left to keep the house; and all Israel will hear that you (AA)are abhorred by your father. Then (AB)the hands of all who are with you will be strong.” 22 So they pitched a tent for Absalom on the top of the house, and Absalom went in to his father’s concubines (AC)in the sight of all Israel.

23 Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel (AD)both with David and with Absalom.

Footnotes

  1. 2 Samuel 16:7 Lit. man of bloodshed
  2. 2 Samuel 16:7 worthless man
  3. 2 Samuel 16:8 Lit. man of bloodshed
  4. 2 Samuel 16:12 So with Kt., LXX, Syr., Vg.; Qr. my eyes; Tg. tears of my eyes
  5. 2 Samuel 16:13 Lit. dusted him with dust

16 When David had gone over the top of the Mount of Olives, Ziba, Mephibosheth’s servant, met him with a pair of saddled donkeys. They were loaded with 200 loaves of bread, 100 bunches of raisins, 100 pieces of ripened fruit, and a full wineskin.

“Why did you bring these?” David asked Ziba.

“The donkeys are for the king’s family to ride on,” Ziba answered. “The bread and the ripe fruit are for your servants to eat. The wine is for those who become tired and thirsty in the desert.”

“Where is your master Saul’s grandson?” the king asked.

“He’s staying in Jerusalem,” Ziba answered the king. “He said, ‘Today the house of Israel will give me back my grandfather’s kingdom.’”

The king told Ziba, “In that case everything that belonged to Mephibosheth now belongs to you.”

“I sincerely thank you,” said Ziba. “I hope to remain in your good graces, Your Majesty.”

When King David came to Bahurim, a man who was a distant cousin of Saul came out cursing. His name was Shimei, son of Gera. He threw stones at David and David’s servants, although all the people and all the warriors were shielding David. Shimei cursed and said, “Get out! Get out, you bloodthirsty man! You worthless person! Yahweh is paying you back for all the blood you spilled in the family of Saul, whom you succeeded as king. Yahweh is giving the kingship to your son Absalom. Now you’re in trouble because you’re a bloodthirsty man.”

Abishai, Zeruiah’s son, asked the king, “Why should this dead dog curse you, Your Majesty? Let me go over there and tear off his head.”

10 But the king said, “You don’t think like me at all, sons of Zeruiah. Let him curse. If Yahweh has told him, ‘Curse David,’ should anyone ask, ‘Why do you do that?’” 11 David told Abishai and all his servants, “My own son, my own flesh and blood, is trying to kill me. Why, then, shouldn’t this Benjaminite do this? Leave him alone. Let him curse, since Yahweh has told him to do it. 12 Maybe Yahweh will see my misery and turn his curse into a blessing for me today.”

13 As David and his men went along the road, Shimei was walking along the hillside parallel to him. Shimei cursed, hurled stones, and threw dirt at David. 14 The king and all the people with him finally arrived at their destination and rested there.

Absalom Enters Jerusalem

15 Meanwhile, Absalom and all Israel’s troops came to Jerusalem, and Ahithophel was with him. 16 When David’s friend Hushai from Archi’s family came to Absalom, he said, “Long live the king! Long live the king!”

17 “Is that how loyal you are to your friend?” Absalom asked Hushai. “Why didn’t you go with him?”

18 Hushai answered Absalom, “No, I want to be with the one whom Yahweh, these people, and all Israel have chosen. I will be his friend and stay with him. 19 And besides, whom should I serve? Shouldn’t it be his son? As I served your father, so I’ll serve you.”

20 Then Absalom asked Ahithophel, “What’s your advice? What should we do?”

21 Ahithophel told Absalom, “Sleep with your father’s concubines[a] whom he left to take care of the palace. Then all Israel will hear about how you have made your father despise you. Everyone who is with you will support you even more.”

22 So a tent was put up on the roof for Absalom, and he slept with his father’s concubines in plain sight of Israel.

23 In those days both David and Absalom thought that Ahithophel’s advice was like getting an answer from Elohim.

Footnotes

  1. 2 Samuel 16:21 A concubine is considered a wife except she has fewer rights under the law.

David and Ziba

16 When David had gone a short distance beyond the summit, there was Ziba,(A) the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.(B)

The king asked Ziba, “Why have you brought these?”

Ziba answered, “The donkeys are for the king’s household to ride on, the bread and fruit are for the men to eat, and the wine is to refresh(C) those who become exhausted in the wilderness.”

The king then asked, “Where is your master’s grandson?”(D)

Ziba(E) said to him, “He is staying in Jerusalem, because he thinks, ‘Today the Israelites will restore to me my grandfather’s kingdom.’”

Then the king said to Ziba, “All that belonged to Mephibosheth(F) is now yours.”

“I humbly bow,” Ziba said. “May I find favor in your eyes, my lord the king.”

Shimei Curses David

As King David approached Bahurim,(G) a man from the same clan as Saul’s family came out from there. His name was Shimei(H) son of Gera, and he cursed(I) as he came out. He pelted David and all the king’s officials with stones, though all the troops and the special guard were on David’s right and left. As he cursed, Shimei said, “Get out, get out, you murderer, you scoundrel! The Lord has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned.(J) The Lord has given the kingdom into the hands of your son Absalom. You have come to ruin because you are a murderer!”(K)

Then Abishai(L) son of Zeruiah said to the king, “Why should this dead dog(M) curse my lord the king? Let me go over and cut off his head.”(N)

10 But the king said, “What does this have to do with you, you sons of Zeruiah?(O) If he is cursing because the Lord said to him, ‘Curse David,’ who can ask, ‘Why do you do this?’”(P)

11 David then said to Abishai and all his officials, “My son,(Q) my own flesh and blood, is trying to kill me. How much more, then, this Benjamite! Leave him alone; let him curse, for the Lord has told him to.(R) 12 It may be that the Lord will look upon my misery(S) and restore to me his covenant blessing(T) instead of his curse today.(U)

13 So David and his men continued along the road while Shimei was going along the hillside opposite him, cursing as he went and throwing stones at him and showering him with dirt. 14 The king and all the people with him arrived at their destination exhausted.(V) And there he refreshed himself.

The Advice of Ahithophel and Hushai

15 Meanwhile, Absalom(W) and all the men of Israel came to Jerusalem, and Ahithophel(X) was with him. 16 Then Hushai(Y) the Arkite, David’s confidant, went to Absalom and said to him, “Long live the king! Long live the king!”

17 Absalom said to Hushai, “So this is the love you show your friend? If he’s your friend, why didn’t you go with him?”(Z)

18 Hushai said to Absalom, “No, the one chosen by the Lord, by these people, and by all the men of Israel—his I will be, and I will remain with him. 19 Furthermore, whom should I serve? Should I not serve the son? Just as I served your father, so I will serve you.”(AA)

20 Absalom said to Ahithophel, “Give us your advice. What should we do?”

21 Ahithophel answered, “Sleep with your father’s concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute.” 22 So they pitched a tent for Absalom on the roof, and he slept with his father’s concubines in the sight of all Israel.(AB)

23 Now in those days the advice(AC) Ahithophel gave was like that of one who inquires of God. That was how both David(AD) and Absalom regarded all of Ahithophel’s advice.