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Joshafat besegrar Moab och Ammon

20 Sedan kom moabiterna och ammoniterna och en del av meuniterna för att strida mot Joshafat. Joshafat fick följande rapport: ”En enorm armé marscherar mot dig från landet på andra sidan Döda havet, från Edom. Den befinner sig redan vid Haseson Tamar, dvs. En-Gedi.”

Joshafat blev rädd och bestämde sig för att rådfråga Herren. Han utlyste en fasta i hela Juda. Folket från Juda samlades för att söka hjälp hos Herren, ja, de kom från alla städer i Juda för att söka Herrens hjälp. Joshafat ställde sig mitt ibland dem, där de var samlade från Juda och Jerusalem i Herrens hus, framför den nya förgården. Han sa:

Herre, våra fäders Gud, är inte du Gud i himlen, härskaren över alla folkens riken? I din hand är makt och styrka, och ingen kan stå emot dig. Var det inte du, vår Gud, som drev ut invånarna här i landet för ditt folk Israel? Gav inte du det här landet åt din vän Abrahams ättlingar för evigt? De bosatte sig där och byggde en helgedom åt ditt namn och sa: ’Om olycka, krig, pest eller hungersnöd drabbar oss, kan vi stå här framför detta tempel och inför dig, vars namn templet bär, och ropa till dig i vår förtvivlan. Då ska du höra oss och rädda oss.’

10 Se nu, folk från Ammon, Moab och Seirs bergsbygd, genom vilkas land du inte lät israeliterna gå när de kom från Egypten, så de gick runt och utrotade dem inte, 11 se nu hur de lönar oss! De har kommit för att driva ut oss ur den egendom som du har gett oss. 12 O vår Gud, tänker du inte döma dem? Vi står maktlösa mot denna väldiga armé som har kommit emot oss. Vi vet inte vad vi ska göra, men vi har våra ögon riktade på dig.”

13 Alla judéer stod där inför Herren med hela sina familjer, sina hustrur och barn. 14 Då kom Herrens Ande över Jachasiel, son till Sakarja, son till Benaja, son till Jeiel, son till leviten Mattanja, en ättling till Asaf, där han stod mitt i församlingen.

15 ”Hör på mig, allt folk i Juda och ni som bor i Jerusalem och du, kung Joshafat!” sa han. ”Så säger Herren till er: ’Var inte rädda och bli inte förskräckta över denna väldiga armé! Striden är inte er utan Guds. 16 Gå till anfall mot dem i morgon! De är på väg upp vid Sisbranten, och ni kommer att möta dem vid slutet av bäckravinen invid Jeruels öken. 17 Men det är inte ni som ska strida. Inta era ställningar och stå stilla och se hur Herren räddar er, Juda och Jerusalem! Var inte rädda och missmodiga! Gå dit ut i morgon och möt dem, för Herren är med er!’ ”

18 Då föll kung Joshafat ner på marken med ansiktet mot jorden, och allt folk i Juda och Jerusalem kastade sig ner och tillbad Herren. 19 Sedan reste sig leviterna av Kehats och Korachs släkter upp och prisade och tackade Herren, Israels Gud, med hög röst.

20 Tidigt följande morgon drog de ut i Tekoas öken. Inför uppbrottet steg Joshafat fram och talade till dem: ”Lyssna här till mig, Juda och ni som bor i Jerusalem! Tro på Herren, er Gud, så ska ni bestå! Tro på hans profeter, så ska det gå er väl.”

21 Efter att ha rådgjort med folket, utsåg han sångare som i helig skrud skulle prisa Herren, medan de drog ut framför armén och sjunga:

”Tacka Herren,
    för hans nåd varar för evigt.”

22 När de började sjunga och lovprisa, lät Herren ett angrepp komma bakifrån på folket från Ammon, Moab och Seirs bergsbygd, som dragit ut mot Juda, och de blev slagna. 23 Ammoniterna och moabiterna vände sig mot män från Seirs bergsbygd för att förinta dem och utplåna dem allesammans, och när de gjort slut på dem, hjälptes de åt med att förgöra varandra.

24 När judéerna kom fram till det vakttorn som vette mot öknen och blickade mot den stora armén, såg de bara döda kroppar ligga på marken; inte en enda hade undkommit.

25 Joshafat och hans folk gick sedan ut för att ta byte, och de fann där mängder av gods, kläder[a] och värdefulla föremål, mer än de kunde bära. Det var så mycket att det tog dem tre dagar att få med sig allt. 26 Den fjärde dagen samlades de i Lovsångsdalen för att prisa Herren. Därför heter platsen än idag Lovsångsdalen.

27 Sedan återvände alla män från Juda till Jerusalem, med Joshafat i spetsen, glada, eftersom Herren gett dem glädje över deras fiender. 28 De kom till Jerusalem med harpor, lyror och trumpeter och gick fram till Herrens hus.

29 Fruktan för Gud kom över alla riken när de hörde att Herren själv hade stridit mot Israels fiender. 30 Och nu blev det lugn och ro i Joshafats rike, för Gud hade gett honom fred på alla sidor.

Joshafats regeringstid

(1 Kung 22:41-50)

31 Joshafat var så kung över Juda. Han var trettiofem år gammal när han blev kung och regerade tjugofem år i Jerusalem. Hans mor var Asuva, dotter till Shilchi. 32 Joshafat följde sin far Asa utan att vika av från den vägen och gjorde det som var rätt inför Herren. 33 Dock avskaffade han inte offerplatserna, och folket hade inte vänt sina hjärtan till sina fäders Gud. 34 Joshafats historia i övrigt, från början till slut, är nedtecknad i Jehus, Hananis sons, krönika, som ingår i boken om Israels kungar.

35 Senare ingick Juda kung Joshafat en allians med Achasja, kungen i Israel, som gjorde mycket ont. 36 Joshafat kom överens med honom att bygga fartyg som skulle segla till Tarshish. Dessa byggdes i Esjon-Gever. 37 Då profeterade Elieser, Dodias son från Maresha, mot Joshafat och sa till honom: ”Eftersom du har allierat dig med Achasja, ska Herren låta det du gjort bli förstört.” Fartygen råkade ut för missöden och kunde aldrig segla till Tarshish.

Footnotes

  1. 20:25 Enligt den masoretiska texten döda kroppar. Översättningen följer här andra handskrifter och bl.a. Vulgatas översättning.

The Lord Gives Jehoshaphat Military Success

20 Later the Moabites and Ammonites, along with some of the Meunites,[a] attacked Jehoshaphat. Messengers[b] arrived and reported to Jehoshaphat, “A huge army is attacking you from the other side of the Dead Sea,[c] from the direction of Edom.[d] Look, they are in Hazazon Tamar (that is, En Gedi).” Jehoshaphat was afraid, so he decided to seek the Lord’s advice.[e] He decreed that all Judah should observe a fast. The people of Judah[f] assembled to ask for the Lord’s help;[g] they came from all the cities of Judah to ask for the Lord’s help.[h]

Jehoshaphat stood before the assembly of Judah and Jerusalem at the Lord’s temple, in front of the new courtyard. He prayed: “O Lord God of our ancestors,[i] you are the God who lives in heaven[j] and rules over all the kingdoms of the nations. You possess strength and power; no one can stand against you. Our God, you drove out[k] the inhabitants of this land before your people Israel and gave it as a permanent possession[l] to the descendants of your friend[m] Abraham. They settled down in it and built in it a temple[n] to honor you,[o] saying, ‘If disaster comes on us in the form of military attack,[p] judgment, plague, or famine, we will stand in front of this temple before you, for you are present in this temple.[q] We will cry out to you for help in our distress, so that you will[r] hear and deliver us.’ 10 Now the Ammonites, Moabites, and men from Mount Seir are coming![s] When Israel came from the land of Egypt, you did not allow them to invade these lands.[t] They bypassed them and did not destroy them. 11 Look how they are repaying us! They come to drive us out of our allotted land which you assigned to us! 12 Our God, will you not judge them? For we are powerless against this huge army that attacks us. We don’t know what we should do; we look to you for help.”[u]

13 All the men of Judah[v] were standing before the Lord, along with their infants, wives, and children. 14 Then in the midst of the assembly, the Lord’s Spirit came upon Jachaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and descendant of Asaph. 15 He said: “Pay attention, all you people of Judah,[w] residents of Jerusalem, and King Jehoshaphat! This is what the Lord says to you: ‘Don’t be afraid and don’t panic[x] because of this huge army! For the battle is not yours, but God’s. 16 Tomorrow march down against them as[y] they come up the Ascent of Ziz. You will find them at the end of the ravine in front of the wilderness of Jeruel. 17 You will not fight in this battle. Take your positions, stand, and watch the Lord deliver you,[z] O Judah and Jerusalem. Don’t be afraid and don’t panic![aa] Tomorrow march out toward them; the Lord is with you!’”

18 Jehoshaphat bowed down with his face toward the ground, and all the people of Judah[ab] and the residents of Jerusalem fell down before the Lord and worshiped him.[ac] 19 Then some Levites, from the Kohathites and Korahites, got up and loudly praised the Lord God of Israel.[ad]

20 Early the next morning they marched out to the wilderness of Tekoa. When they were ready to march, Jehoshaphat stood up and said: “Listen to me, you people of Judah[ae] and residents of Jerusalem! Trust in the Lord your God and you will be safe![af] Trust in the message of his prophets and you will win.” 21 He met[ag] with the people and appointed musicians to play before the Lord and praise his majestic splendor. As they marched ahead of the warriors they said: “Give thanks to the Lord, for his loyal love endures.”[ah]

22 When they began to shout and praise, the Lord suddenly attacked[ai] the Ammonites, Moabites, and men from Mount Seir[aj] who were invading Judah, and they were defeated. 23 The Ammonites and Moabites attacked the men from Mount Seir[ak] and annihilated them.[al] When they had finished off the men[am] of Seir, they attacked and destroyed one another.[an] 24 When the men of Judah[ao] arrived at the observation post overlooking the wilderness and looked at[ap] the huge army, they saw dead bodies on the ground; there were no survivors. 25 Jehoshaphat and his men[aq] went to gather the plunder; they found a huge amount of supplies, clothing,[ar] and valuable items. They carried away everything they could.[as] There was so much plunder, it took them three days to haul it off.[at]

26 On the fourth day they assembled in the Valley of Berachah, where[au] they praised the Lord. So that place is called the Valley of Berachah[av] to this very day. 27 Then all the men of Judah and Jerusalem returned joyfully to Jerusalem with Jehoshaphat leading them; the Lord had given them reason to rejoice over their enemies. 28 They entered Jerusalem to the sound of stringed instruments and trumpets and proceeded to the temple of the Lord. 29 All the kingdoms of the surrounding lands were afraid of God[aw] when they heard how the Lord had fought against Israel’s enemies. 30 Jehoshaphat’s kingdom enjoyed peace; his God made him secure on every side.[ax]

Jehoshaphat’s Reign Ends

31 Jehoshaphat reigned over Judah. He was thirty-five years old when he became king and he reigned for twenty-five years in Jerusalem. His mother[ay] was Azubah, the daughter of Shilhi. 32 He followed in his father Asa’s footsteps and was careful to do what the Lord approved.[az] 33 However, the high places were not eliminated; the people were still not devoted to the God of their ancestors.[ba]

34 The rest of the events of Jehoshaphat’s reign, from start to finish, are recorded in the Annals of Jehu son of Hanani, which are included in the Scroll of the Kings of Israel.[bb]

35 Later King Jehoshaphat of Judah made an alliance with King Ahaziah of Israel, who[bc] did evil. 36 They agreed[bd] to make large seagoing merchant ships;[be] they built the ships in Ezion Geber. 37 Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat, “Because[bf] you made an alliance with Ahaziah, the Lord will shatter what you have made.” The ships were wrecked and unable to go to sea.[bg]

Footnotes

  1. 2 Chronicles 20:1 tc The Hebrew text has “Ammonites,” but they are mentioned just before this. Most translations, following some mss of the LXX, read “Meunites” (see 2 Chr 26:7; so NASB, NIV, NRSV).
  2. 2 Chronicles 20:2 tn Heb “they”; the implied referent (messengers) has been specified in the translation for clarity.
  3. 2 Chronicles 20:2 tn Heb “the Sea”; in context (“from the direction of Edom”) this must refer to the Dead Sea, which has been specified in the translation for clarity (cf. NEB, NLT).
  4. 2 Chronicles 20:2 tc Most Hebrew mss, the LXX, and Vulgate read “from Aram” (i.e., Syria), but this should be emended to “Edom,” which is the reading of one Hebrew ms and the Old Latin.
  5. 2 Chronicles 20:3 tn Heb “and he set his face to seek the Lord.”
  6. 2 Chronicles 20:4 tn The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the people of Judah.
  7. 2 Chronicles 20:4 tn Heb “to seek from the Lord.” The verb here (בָּקַשׁ, baqash) is different from the one translated “seek” in v. 3 (דָּרַשׁ, darash).
  8. 2 Chronicles 20:4 tn Heb “to seek the Lord.” The verb here (בָּקַשׁ, baqash) is different from the one translated “seek” in v. 3 (דָּרַשׁ, darash).
  9. 2 Chronicles 20:6 tn Heb “fathers” (also in v. 33).
  10. 2 Chronicles 20:6 tn Heb “are you not God in heaven?” The rhetorical question expects the answer “yes,” resulting in the positive statement “you are the God who lives in heaven” employed in the translation.
  11. 2 Chronicles 20:7 tn Heb “did you not drive out . . . ?” This is another rhetorical question which expects a positive response; see the note on the word “heaven” in the previous verse.
  12. 2 Chronicles 20:7 tn Heb “permanently.”
  13. 2 Chronicles 20:7 tn Or perhaps “your covenantal partner.” See Isa 41:8.
  14. 2 Chronicles 20:8 tn Or “sanctuary.”
  15. 2 Chronicles 20:8 tn Heb “for your name.” The word “name” sometimes refers to one’s reputation or honor (thus the translation here, “to honor you).
  16. 2 Chronicles 20:9 tn Heb “sword.”
  17. 2 Chronicles 20:9 tn Heb “for your name is in this house.” The “name” of the Lord sometimes designates the Lord himself, being indistinguishable from the proper name. In this case the temple is referred to as a “house” where the Lord himself can reside.
  18. 2 Chronicles 20:9 tn Or “so that you may.”
  19. 2 Chronicles 20:10 tn Heb “now, look, the sons of Ammon, Moab and Mount Seir.”
  20. 2 Chronicles 20:10 tn Heb “whom you did not allow Israel to enter when they came from the land of Egypt.”
  21. 2 Chronicles 20:12 tn Heb “for [or “indeed”] upon you are our eyes.”
  22. 2 Chronicles 20:13 tn Heb “Judah.” The words “the men of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the men of Judah.
  23. 2 Chronicles 20:15 tn Heb “all Judah.” The words “you people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the people of Judah. Unlike the previous instance in v. 13 where infants, wives, and children are mentioned separately, this reference appears to include them all.
  24. 2 Chronicles 20:15 tn Or perhaps “don’t get discouraged.”
  25. 2 Chronicles 20:16 tn Heb “look.”
  26. 2 Chronicles 20:17 tn Heb “the deliverance of the Lord with you.”
  27. 2 Chronicles 20:17 tn Or perhaps “don’t get discouraged.”
  28. 2 Chronicles 20:18 tn Heb “all Judah.” The words “you people of” are supplied in the translation for clarity. See the note on the word “Judah” in v. 15.
  29. 2 Chronicles 20:18 tn Heb “to worship the Lord.”
  30. 2 Chronicles 20:19 tn Heb “arose to praise the Lord God of Israel with a very loud voice.”
  31. 2 Chronicles 20:20 tn Heb “O Judah.” The words “you people of” are supplied in the translation for clarity. See the note on the word “Judah” in v. 15.
  32. 2 Chronicles 20:20 tn There is a wordplay in the Hebrew text. The Hiphil verb form הַאֲמִינוּ (haʾaminu, “trust”) and the Niphal form תֵאָמֵנוּ (teʾamenu, “you will be safe”) come from the same verbal root (אָמַן, ʾaman).
  33. 2 Chronicles 20:21 tn Or “consulted.”
  34. 2 Chronicles 20:21 tn Or “is eternal.”
  35. 2 Chronicles 20:22 tn Heb “set ambushers against.” This is probably idiomatic here for launching a surprise attack.
  36. 2 Chronicles 20:22 tn Heb “the sons of Ammon, Moab, and Mount Seir.”
  37. 2 Chronicles 20:23 tn Heb “the sons of Ammon and Moab stood against the residents of Mount Seir.”
  38. 2 Chronicles 20:23 tn Heb “to annihilate and to destroy.”
  39. 2 Chronicles 20:23 tn Heb “residents.”
  40. 2 Chronicles 20:23 tn Heb “they helped, each one his fellow, for destruction.” The verb עָזַר (ʿazar), traditionally understood as the well-attested verb meaning “to help,” is an odd fit in this context. It is possible that it is from a homonymic root, perhaps meaning to “attack.” This root is attested in Ugaritic in a nominal form meaning “young man, warrior, hero.” For a discussion of the proposed root, see HALOT 811 s.v. II עזר.
  41. 2 Chronicles 20:24 tn Heb “Judah.” The words “the men of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the men of Judah.
  42. 2 Chronicles 20:24 tn Heb “turned toward.”
  43. 2 Chronicles 20:25 tn Or “army.”
  44. 2 Chronicles 20:25 tc The MT reads פְגָרִים (fegarim, “corpses”), but this seems odd among a list of plunder. A few medieval Hebrew mss and the Vulgate read בְגָדִים (vegadim, “clothing”), which fits the context much better.
  45. 2 Chronicles 20:25 tn Heb “and they snatched away for themselves so that there was no carrying away.”
  46. 2 Chronicles 20:25 tn Heb “and they were three days looting the plunder for it was great.”
  47. 2 Chronicles 20:26 tn Heb “for there.”
  48. 2 Chronicles 20:26 sn The name Berachah, which means “blessing” in Hebrew, is derived from the verbal root “to praise [or “to bless”],” which appears earlier in the verse.
  49. 2 Chronicles 20:29 tn Heb “and the terror of God [or “a great terror”] was upon all the kingdoms of the lands.” It is uncertain if אֱלֹהִים (ʾelohim) should be understood as a proper name here (“God”), or taken in an idiomatic superlative sense.
  50. 2 Chronicles 20:30 tn Heb “and his God gave him rest all around.”
  51. 2 Chronicles 20:31 tn Heb “The name of his mother.”
  52. 2 Chronicles 20:32 tn Heb “he walked in the way of his father Asa and did not turn from it, doing what is right in the eyes of the Lord.”
  53. 2 Chronicles 20:33 tn Heb “and still the people did not set their heart[s] on the God of their fathers.”
  54. 2 Chronicles 20:34 tn Heb “the rest of the events of Jehoshaphat, the former and the latter, look, they are written in the records of Jehu son of Hanani, which are taken up in the scroll of the kings of Israel.”
  55. 2 Chronicles 20:35 tn Heb “he.” The pronoun has been translated as a relative pronoun for stylistic reasons.
  56. 2 Chronicles 20:36 tn Heb “he made an alliance with him.”
  57. 2 Chronicles 20:36 tn Heb “make ships to go to Tarshish.” This probably refers to large ships either made in or capable of traveling to the distant western port of Tarshish; a “Tarshish-ship” was essentially a large seagoing merchant ship.
  58. 2 Chronicles 20:37 tn Heb “when.”
  59. 2 Chronicles 20:37 tn Heb “to go to Tarshish.”

Jehoshaphat Defeats Moab and Ammon

20 After this, the Moabites(A) and Ammonites with some of the Meunites[a](B) came to wage war against Jehoshaphat.

Some people came and told Jehoshaphat, “A vast army(C) is coming against you from Edom,[b] from the other side of the Dead Sea. It is already in Hazezon Tamar(D)” (that is, En Gedi).(E) Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast(F) for all Judah. The people of Judah(G) came together to seek help from the Lord; indeed, they came from every town in Judah to seek him.

Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the Lord in the front of the new courtyard and said:

Lord, the God of our ancestors,(H) are you not the God who is in heaven?(I) You rule over all the kingdoms(J) of the nations. Power and might are in your hand, and no one can withstand you.(K) Our God, did you not drive out the inhabitants of this land(L) before your people Israel and give it forever to the descendants of Abraham your friend?(M) They have lived in it and have built in it a sanctuary(N) for your Name, saying, ‘If calamity comes upon us, whether the sword of judgment, or plague or famine,(O) we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.’

10 “But now here are men from Ammon, Moab and Mount Seir, whose territory you would not allow Israel to invade when they came from Egypt;(P) so they turned away from them and did not destroy them. 11 See how they are repaying us by coming to drive us out of the possession(Q) you gave us as an inheritance. 12 Our God, will you not judge them?(R) For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.(S)

13 All the men of Judah, with their wives and children and little ones, stood there before the Lord.

14 Then the Spirit(T) of the Lord came on Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah,(U) a Levite and descendant of Asaph, as he stood in the assembly.

15 He said: “Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: ‘Do not be afraid or discouraged(V) because of this vast army. For the battle(W) is not yours, but God’s. 16 Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel. 17 You will not have to fight this battle. Take up your positions; stand firm and see(X) the deliverance the Lord will give you, Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the Lord will be with you.’”

18 Jehoshaphat bowed down(Y) with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord. 19 Then some Levites from the Kohathites and Korahites stood up and praised the Lord, the God of Israel, with a very loud voice.

20 Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith(Z) in the Lord your God and you will be upheld; have faith in his prophets and you will be successful.(AA) 21 After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his[c] holiness(AB) as they went out at the head of the army, saying:

“Give thanks to the Lord,
    for his love endures forever.”(AC)

22 As they began to sing and praise, the Lord set ambushes(AD) against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. 23 The Ammonites(AE) and Moabites rose up against the men from Mount Seir(AF) to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.(AG)

24 When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped. 25 So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing[d] and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it. 26 On the fourth day they assembled in the Valley of Berakah, where they praised the Lord. This is why it is called the Valley of Berakah[e] to this day.

27 Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies. 28 They entered Jerusalem and went to the temple of the Lord with harps and lyres and trumpets.

29 The fear(AH) of God came on all the surrounding kingdoms when they heard how the Lord had fought(AI) against the enemies of Israel. 30 And the kingdom of Jehoshaphat was at peace, for his God had given him rest(AJ) on every side.

The End of Jehoshaphat’s Reign(AK)

31 So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king of Judah, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi. 32 He followed the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord. 33 The high places,(AL) however, were not removed, and the people still had not set their hearts on the God of their ancestors.

34 The other events of Jehoshaphat’s reign, from beginning to end, are written in the annals of Jehu(AM) son of Hanani, which are recorded in the book of the kings of Israel.

35 Later, Jehoshaphat king of Judah made an alliance(AN) with Ahaziah king of Israel, whose ways were wicked.(AO) 36 He agreed with him to construct a fleet of trading ships.[f] After these were built at Ezion Geber, 37 Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have made an alliance with Ahaziah, the Lord will destroy what you have made.” The ships(AP) were wrecked and were not able to set sail to trade.[g]

Footnotes

  1. 2 Chronicles 20:1 Some Septuagint manuscripts; Hebrew Ammonites
  2. 2 Chronicles 20:2 One Hebrew manuscript; most Hebrew manuscripts, Septuagint and Vulgate Aram
  3. 2 Chronicles 20:21 Or him with the splendor of
  4. 2 Chronicles 20:25 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts corpses
  5. 2 Chronicles 20:26 Berakah means praise.
  6. 2 Chronicles 20:36 Hebrew of ships that could go to Tarshish
  7. 2 Chronicles 20:37 Hebrew sail for Tarshish