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2 Kings 5
New English Translation

Elisha Heals a Syrian General

5 Now Naaman, the commander of the king of Syria’s army, was esteemed and respected by his master,[a] for through him the Lord had given Syria military victories. But this great warrior had a skin disease.[b] 2 Raiding parties went out from Syria and took captive from the land of Israel a young girl, who became a servant to Naaman’s wife. 3 She told her mistress, “If only my master were in the presence of the prophet who is in Samaria! Then he would cure him of his skin disease.”

4 Naaman[c] went and told his master what the girl from the land of Israel had said. 5 The king of Syria said, “Go! I will send a letter to the king of Israel.” So Naaman[d] went, taking with him 10 talents[e] of silver, 6,000 shekels of gold,[f] and 10 suits of clothes. 6 He brought the letter to the king of Israel. It read: “This is a letter of introduction for my servant Naaman,[g] whom I have sent to be cured of his skin disease.” 7 When the king of Israel read the letter, he tore his clothes and said, “Am I God? Can I kill or restore life? Why does he ask me to cure a man of his skin disease?[h] Certainly you must see that he is looking for an excuse to fight me!”[i]

8 When Elisha the prophet[j] heard that the king of Israel had torn his clothes, he sent this message to the king, “Why did you tear your clothes? Send him[k] to me so he may know there is a prophet in Israel.” 9 So Naaman came with his horses and chariots and stood in the doorway of Elisha’s house. 10 Elisha sent out a messenger who told him, “Go and wash seven times in the Jordan; your skin will be restored[l] and you will be healed.” 11 Naaman went away angry. He said, “Look, I thought for sure he would come out, stand there, invoke the name of the Lord his God, wave his hand over the area, and cure the skin disease. 12 The rivers of Damascus, the Abana and Pharpar, are better than any of the waters of Israel![m] Could I not wash in them and be healed?” So he turned around and went away angry. 13 His servants approached and said to him,[n] “O master,[o] if the prophet had told you to do some difficult task,[p] you would have been willing to do it.[q] It seems you should be happy that he simply said, ‘Wash and you will be healed.’[r] 14 So he went down and dipped in the Jordan seven times, as the prophet had instructed.[s] His skin became as smooth as a young child’s[t] and he was healed.

15 He and his entire entourage returned to the prophet. Naaman[u] came and stood before him. He said, “For sure[v] I know that there is no God in all the earth except in Israel! Now, please accept a gift from your servant.” 16 But Elisha[w] replied, “As certainly as the Lord lives (whom I serve),[x] I will take nothing from you.” Naaman[y] insisted that he take it, but he refused. 17 Naaman said, “If not, then please give your servant a load of dirt, enough for a pair of mules to carry,[z] for your servant will never again offer a burnt offering or sacrifice to a god other than the Lord.[aa] 18 May the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to worship, and he leans on my arm and I bow down in the temple of Rimmon, may the Lord forgive your servant for this.”[ab] 19 Elisha[ac] said to him, “Go in peace.”

When he had gone a short distance,[ad] 20 Gehazi, the prophet Elisha’s servant, thought,[ae] “Look, my master did not accept what this Syrian Naaman offered him.[af] As certainly as the Lord lives, I will run after him and accept something from him.” 21 So Gehazi ran after Naaman. When Naaman saw someone running after him, he got down from his chariot to meet him and asked, “Is everything all right?”[ag] 22 He answered, “Everything is fine.[ah] My master sent me with this message, ‘Look, two servants of the prophets just arrived from the Ephraimite hill country.[ai] Please give them a talent[aj] of silver and two suits of clothes.’” 23 Naaman said, “Please accept two talents of silver.”[ak] He insisted, and tied up two talents of silver in two bags, along with two suits of clothes. He gave them to two of his servants and they carried them for Gehazi.[al] 24 When he arrived at the hill, he took them from the servants[am] and put them in the house. Then he sent the men on their way.[an]

25 When he came and stood before his master, Elisha asked him, “Where have you been, Gehazi?” He answered, “Your servant hasn’t been anywhere.” 26 Elisha[ao] replied, “I was there in spirit when a man turned and got down from his chariot to meet you.[ap] This is not the proper time to accept silver or to accept clothes, olive groves, vineyards, sheep, cattle, and male and female servants.[aq] 27 Therefore Naaman’s skin disease will afflict[ar] you and your descendants forever!” When Gehazi[as] went out from his presence, his skin was as white as snow.[at]

Footnotes

  1. 2 Kings 5:1 tn Heb “was a great man before his master and lifted up with respect to the face.”
  2. 2 Kings 5:1 tn For a discussion of מְצֹרָע (metsoraʿ), traditionally translated “leprous,” see M. Cogan and H. Tadmor, II Kings (AB), 63. Naaman probably had a skin disorder of some type, not leprosy/Hansen’s disease.
  3. 2 Kings 5:4 tn Heb “he”; the referent (Naaman) has been specified in the translation for clarity.
  4. 2 Kings 5:5 tn Heb “he”; the referent (Naaman) has been specified in the translation for clarity.
  5. 2 Kings 5:5 tn The Hebrew term כִּכָּר (kikkar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or to a standard unit of weight, generally regarded as a talent. Since the accepted weight for a talent of metal is about 75 pounds, this would have amounted to about 750 pounds of silver (cf. NCV, NLT, CEV).
  6. 2 Kings 5:5 tn Heb “six thousand gold […].” The unit of measure is not given in the Hebrew text. A number of English versions supply “pieces” (e.g., KJV, ASV, NAB, TEV) or “shekels” (e.g., NASB, NIV, NRSV).
  7. 2 Kings 5:6 tn Heb “and now when this letter comes to you, look, I have sent to you Naaman my servant.”
  8. 2 Kings 5:7 tn Heb “Am I God, killing and restoring life, that this one sends to me to cure a man from his skin disease?” In the Hebrew text this is one lengthy rhetorical question, which has been divided up in the translation for stylistic reasons.
  9. 2 Kings 5:7 tn Heb “Indeed, know and see that he is seeking an occasion with respect to me.”
  10. 2 Kings 5:8 tn Heb “man of God” (also in vv. 15, 20).
  11. 2 Kings 5:8 tn Heb “Let him come.”
  12. 2 Kings 5:10 tn Heb “will return to you.”
  13. 2 Kings 5:12 tn Heb “Are not Abana and Pharpar, the rivers of Damascus, better than all of the waters of Israel?” The rhetorical question expects an emphatic “yes” as an answer.
  14. 2 Kings 5:13 tn Heb “They spoke to him. They said.”
  15. 2 Kings 5:13 tn Heb “my father,” reflecting the perspective of each individual servant. To address their master as “father” would emphasize his authority and express their respect. See BDB 3 s.v. אָב and the similar idiomatic use of “father” in 2 Kgs 2:12.
  16. 2 Kings 5:13 tn Heb “a great thing.”
  17. 2 Kings 5:13 tn Heb “would you not do [it]?” The rhetorical question expects the answer, “Of course you would.”
  18. 2 Kings 5:13 tn Heb “How much more [when] he said, “Wash and be healed.” The second imperative (“be healed”) states the expected result of obeying the first (‘wash”).
  19. 2 Kings 5:14 tn Heb “according to the word of the man of God.”
  20. 2 Kings 5:14 tn Heb “and his skin was restored, like the skin of a small child.”
  21. 2 Kings 5:15 tn Heb “he”; the referent (Naaman) has been specified in the translation for clarity.
  22. 2 Kings 5:15 tn Heb “look.”
  23. 2 Kings 5:16 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
  24. 2 Kings 5:16 tn Heb “before whom I stand.”
  25. 2 Kings 5:16 tn Heb “he”; the referent (Naaman) has been specified in the translation for clarity.
  26. 2 Kings 5:17 tn Heb “and [if] not, may there be given to your servant a load [for] a pair of mules, earth.”
  27. 2 Kings 5:17 tn Heb “for your servant will not again make a burnt offering and sacrifice to other gods, only to the Lord.”
  28. 2 Kings 5:18 tn Heb “When my master enters the house of Rimmon to bow down there, and he leans on my hand and I bow down [in] the house of Rimmon, when I bow down [in] the house of Rimmon, may the Lord forgive your servant for this thing.”sn Rimmon was the Syrian storm god. See M. Cogan and H. Tadmor, II Kings (AB), 65.
  29. 2 Kings 5:19 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
  30. 2 Kings 5:19 tn Heb “and he went from him a distance of land.” The precise meaning of כִּבְרַה (kivrah) “distance,” is uncertain. See BDB 460 s.v. כִּבְרַה, and HALOT 459-60 s.v. II *כְּבָרַה, and M. Cogan and H. Tadmor, II Kings (AB), 65.
  31. 2 Kings 5:20 tn Heb “said” (i.e., to himself).
  32. 2 Kings 5:20 tn Heb “Look, my master spared this Syrian Naaman by not taking from his hand what he brought.”
  33. 2 Kings 5:21 tn Heb “Is there peace?”
  34. 2 Kings 5:22 tn Heb “peace.”
  35. 2 Kings 5:22 tn Heb “Look now, here, two servants came to me from the Ephraimite hill country, from the sons of the prophets.”
  36. 2 Kings 5:22 tn The Hebrew term כִּכָּר (kikkar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or to a standard unit of weight, generally regarded as a talent. Since the accepted weight for a talent of metal is about 75 pounds, this would have amounted to about 75 pounds of silver (cf. NCV, NLT, CEV).
  37. 2 Kings 5:23 tn Heb “Be resolved and accept two talents.”
  38. 2 Kings 5:23 tn Heb “before him.”
  39. 2 Kings 5:24 tn Heb “from their hand.”
  40. 2 Kings 5:24 tn Heb “and he sent the men away and they went.”
  41. 2 Kings 5:26 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
  42. 2 Kings 5:26 tn Heb “Did not my heart go as a man turned from his chariot to meet you?” The rhetorical question emphasizes that he was indeed present in “heart” (or “spirit”) and was very much aware of what Gehazi had done. In the MT the interrogative particle has been accidentally omitted before the negative particle.
  43. 2 Kings 5:26 tn In the MT the statement is phrased as a rhetorical question, “Is this the time…?” It expects an emphatic negative response.
  44. 2 Kings 5:27 tn Heb “cling to.”
  45. 2 Kings 5:27 tn Heb “he”; the referent (Gehazi) has been specified in the translation for clarity.
  46. 2 Kings 5:27 tn Traditionally, “he went from before him, leprous like snow.” But see the note at 5:1, as well as M. Cogan and H. Tadmor, II Kings (AB), 66.
Close JUB

2 Kings 5
Jubilee Bible 2000

5 ¶ Now Naaman, captain of the host of the king of Syria, was a great man with his master and in high esteem because by him the LORD had given salvation unto Syria; he was also a mighty man in valour, but he was a leper.

2 And the Syrians had gone out by companies and had brought away captive out of the land of Israel a little maid, and she waited on Naaman’s wife.

3 And she said unto her mistress, If my lord would ask the prophet that is in Samaria, he would remove his leprosy.

4 And Naaman went in and told his lord, saying, Thus and thus said the maid that is of the land of Israel.

5 And the king of Syria said, Go, depart, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver and six thousand pieces of gold, and ten changes of raiment.

6 And he also took the letter to the king of Israel, which said, Now when this letter is come unto thee, behold, I have therewith sent Naaman, my slave, to thee, that thou may remove his leprosy.

7 And when the king of Israel read the letter, he rent his clothes and said, Am I God, to kill and to give life, that this man sends unto me to remove the leprosy of this man? Therefore now consider and see how he seeks a quarrel against me.

8 And when Elisha, the man of God, heard that the king of Israel had rent his clothes, he sent to the king, saying, Why hast thou rent thy clothes? Let him come now to me, and he shall know that there is a prophet in Israel.

9 ¶ So Naaman came with his horses and with his chariot and stood at the door of the house of Elisha.

10 And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall be restored, and thou shalt be clean.

11 But Naaman went away angry and said, Behold, I thought, He will surely come out to me and stand and call on the name of the LORD, his God, and strike his hand over the place and remove the leprosy.

12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? May I not wash in them and be clean? So he turned and went away in a rage.

13 Then his slaves came near and spoke unto him, and said, My father, if the prophet had bid thee do some great thing, would thou not have done it? How much rather then, when he saith to thee, Wash and be clean?

14 Then went he down and dipped himself seven times in the Jordan, according to the word of the man of God; and his flesh came again like unto the flesh of a little child, and he was clean.

15 ¶ And he returned to the man of God, he and all his company, and came and stood before him, and he said, Behold, now I know that there is no God in all the earth, but in Israel. Now therefore, I pray thee, take a blessing from thy slave.

16 But he said, As the LORD lives, before whom I stand, I will receive none. And he urged him to take it, but he refused.

17 Then Naaman said, Shall there not then, I pray thee, be given to thy slave two mules’ burden of earth? For from now on thy slave will offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.

18 In this thing may the LORD pardon thy slave, that when my master goes into the house of Rimmon to worship there, and he leans on my hand, if I also bow myself in the house of Rimmon, that the LORD pardon thy slave in this thing, if I bow down myself in the house of Rimmon.

19 And he said unto him, Go in peace. So he departed from him a little way.

20 ¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought. As the LORD lives, I will run after him and take something from him.

21 So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him and said, Is there no peace?

22 And he said, Peace. My master has sent me, saying, Behold, even now two young men of the sons of the prophets came to me from Mount Ephraim; give them, I pray thee, a talent of silver and two changes of garments.

23 And Naaman said, If you wish take two talents. And he urged him and bound two talents of silver in two bags with two changes of garments and laid them upon two of his servants; and they bore them before him.

24 And when he came to a secret place, he took them from their hand and bestowed them in the house; and he let the men go, and they departed.

25 But when he went in and stood before his master, Elisha said unto him, From where comest thou, Gehazi? And he said, Thy servant went nowhere.

26 Then he said unto him, Did not my heart go with thee when the man turned again from his chariot to meet thee? Is it a time to receive money and to receive garments and oliveyards and vineyards and sheep and oxen and menslaves and maidslaves?

27 The leprosy therefore of Naaman shall cleave unto thee and unto thy seed for ever. And he went out from his presence a leper as white as snow.

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