2 Kings 12
New English Translation
12 1 (12:2) In Jehu’s seventh year Jehoash became king; he reigned for forty years in Jerusalem. His mother was Zibiah, who was from Beer Sheba. 2 Jehoash did what the Lord approved[a] all his days when[b] Jehoiada the priest taught him. 3 But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.
4 Jehoash said to the priests, “I place at your disposal[c] all the consecrated silver that has been brought to the Lord’s temple, including the silver collected from the census tax,[d] the silver received from those who have made vows,[e] and all the silver that people have voluntarily contributed to the Lord’s temple.[f] 5 The priests should receive the silver they need from the treasurers and repair any damage to the temple they discover.”[g]
6 By the twenty-third year of King Jehoash’s reign the priests had still not repaired the damage to the temple. 7 So King Jehoash summoned Jehoiada the priest along with the other priests, and said to them, “Why have you not repaired the damage to the temple? Now, take no more silver from your treasurers unless you intend to use it to repair the damage.”[h] 8 The priests agreed[i] not to collect silver from the people and relieved themselves of personal responsibility for the temple repairs.[j]
9 Jehoiada the priest took a chest and drilled a hole in its lid. He placed it on the right side of the altar near the entrance of[k] the Lord’s temple. The priests who guarded the entrance would put into it all the silver brought to the Lord’s temple. 10 When they saw the chest was full of silver, the royal secretary[l] and the high priest counted the silver that had been brought to the Lord’s temple and bagged it up.[m] 11 They would then hand over[n] the silver that had been weighed to the construction foremen[o] assigned to the Lord’s temple. They hired carpenters and builders to work on the Lord’s temple, 12 as well as masons and stonecutters. They bought wood and chiseled stone to repair the damage to the Lord’s temple and also paid for all the other expenses.[p] 13 The silver brought to the Lord’s temple was not used for silver bowls, trimming shears, basins, trumpets, or any kind of gold or silver implements. 14 It was handed over[q] to the foremen who used it to repair the Lord’s temple. 15 They did not audit the treasurers who disbursed[r] the funds to the foremen, for they were honest.[s] 16 (The silver collected in conjunction with reparation offerings and sin offerings was not brought to the Lord’s temple; it belonged to the priests.)
17 At that time King Hazael of Syria attacked[t] Gath and captured it. Hazael then decided to attack Jerusalem.[u] 18 King Jehoash of Judah collected all the sacred items that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had consecrated, as well as his own sacred items and all the gold that could be found in the treasuries of the Lord’s temple and the royal palace. He sent it all[v] to King Hazael of Syria, who then withdrew[w] from Jerusalem.
19 The rest of the events of Joash’s reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah.[x] 20 His servants conspired against him[y] and murdered Joash at Beth Millo, on the road that goes down to Silla.[z] 21 His servants Jozabad son of Shimeath and Jehozabad son of Shomer murdered him.[aa] He was buried[ab] with his ancestors in the City of David. His son Amaziah replaced him as king.
Footnotes
- 2 Kings 12:2 tn Heb “what was proper in the eyes of the Lord.”
- 2 Kings 12:2 tn The MT reads יָמָיו אֲשֶׁר (yamayv ʾasher, “all his days which…”). The LXX says “all the days which Jehoiada the priest enlightened him,” implying either יָמִים (yamim, “days”) or יְמֵי (yeme, “days of”), without the pronominal suffix. Lev 13:46 demonstrates that יְמֵי can be in construct with an אֲשֶׁר clause, but an אֲשֶׁר clause can also follow יוֹם (yom “day”) when it has a pronominal suffix. In either case the אֲשֶׁר clause restricts the time period that יוֹם describes. Therefore this verse does not contradict 2 Chr 24:2 which limits its praise of the king to “all the days of Jehoiada the priest.”
- 2 Kings 12:4 tn The words “I place at your disposal” are added in the translation for clarification.
- 2 Kings 12:4 tn Heb “the silver of passing over a man.” The precise meaning of the phrase is debated, but עָבַר (ʿavar), “pass over,” probably refers here to counting, suggesting the reference is to a census conducted for taxation purposes. See M. Cogan and H. Tadmor, II Kings (AB), 137.
- 2 Kings 12:4 tn Heb “the silver of persons, his valuation.” The precise meaning of the phrase is uncertain, but parallels in Lev 27 suggest that personal vows are referred to here. See M. Cogan and H. Tadmor, II Kings (AB), 137.
- 2 Kings 12:4 tn Heb “all the silver which goes up on the heart of a man to bring to the house of the Lord.”
- 2 Kings 12:5 tn Heb “Let the priests take for themselves, each from his treasurer, and let them repair the damage of the temple, with respect to all the damage that is found there.” The word מַכָּר (makar), translated here “treasurer,” occurs only in this passage. Some suggest it means “merchant” or “benefactor.” Its usage in Ugaritic texts, where it appears in a list of temple officials, suggests that it refers in this context to individuals who were in charge of disbursing temple funds.
- 2 Kings 12:7 tn Heb “Now, do not take silver from your treasurers, because for the damages to the temple you must give it.”
- 2 Kings 12:8 tn Outside of this passage the verb אוּת (ʾut) appears only in Gen 34:15-22.
- 2 Kings 12:8 tn Heb “and not to repair the damages to the temple.” This does not mean that the priests were no longer interested in repairing the temple. As the following context makes clear, the priests decided to hire skilled workers to repair the damage to the temple, rather than trying to make the repairs themselves.
- 2 Kings 12:9 tn Heb “on the right of the altar as a man enters.”
- 2 Kings 12:10 tn Heb “the king’s scribe.”
- 2 Kings 12:10 tn Heb “went up and tied [it] and counted the silver that was found in the house of the Lord.” The order of the clauses has been rearranged in the translation to make better sense in English, since it seems more logical to count the money before bagging it (cf. NIV, NCV, NRSV, NLT).
- 2 Kings 12:11 tn Heb “would give.”
- 2 Kings 12:11 tn Heb “doers of the work.”
- 2 Kings 12:12 tn Heb “and for all that which was going out concerning the house for repair.”
- 2 Kings 12:14 tn Heb “was given.”
- 2 Kings 12:15 tn Heb “gave.”
- 2 Kings 12:15 tn Heb “and they did not conduct a reckoning of the men who gave the silver into their hand to give to the doers of the work, for in honesty they were working.”
- 2 Kings 12:17 tn Heb “went up and fought against.”
- 2 Kings 12:17 tn Heb “Hazael set his face to go up against Jerusalem.”
- 2 Kings 12:18 tn The object (“it all”) is supplied in the translation for clarification.
- 2 Kings 12:18 tn Heb “went up.”
- 2 Kings 12:19 tn Heb “As for the rest of the events of Joash, and all which he did, are they not written on the scroll of the events of the days of the kings of Judah?”
- 2 Kings 12:20 tn Heb “rose up and conspired [with] a conspiracy.”
- 2 Kings 12:20 tn Heb “Beth Millo which goes down [toward] Silla.”
- 2 Kings 12:21 tn Heb “struck him down and he died.”
- 2 Kings 12:21 tn Heb “they buried him.”
2 Rois 12
La Bible du Semeur
Appréciation sur le règne de Joas(A)
12 Joas était âgé de sept ans lorsqu’il devint roi. 2 Il accéda au trône la septième année du règne de Jéhu et régna quarante ans à Jérusalem[a]. Sa mère se nommait Tsibia, elle était originaire de Beer-Sheva. 3 Joas fit ce que l’Eternel considère comme juste pendant tout le temps qu’il suivit les instructions du prêtre Yehoyada. 4 Toutefois les hauts lieux ne disparurent pas ; le peuple continuait à offrir des sacrifices et à brûler des parfums dans ces sanctuaires.
La réfection du Temple
5 Joas dit aux prêtres : Mettez à part tout l’argent consacré que l’on apporte dans le temple de l’Eternel, l’argent qui a cours[b], l’argent provenant des taxes versées par tout Israélite recensé et celui qui est offert volontairement au Temple[c]. 6 Faites donc collecter tout cet argent par vos receveurs et utilisez-le pour faire réparer le Temple des dégradations qu’il a subies, partout où l’on en constatera.
7 Mais la vingt-troisième année du règne de Joas, les prêtres n’avaient pas encore fait réparer les dégâts subis par le Temple[d]. 8 Alors le roi convoqua le prêtre Yehoyada ainsi que les autres prêtres, et leur demanda : Pourquoi n’avez-vous pas fait réparer le Temple ? A l’avenir, vous ne garderez plus l’argent que vous recevez de vos collecteurs, vous le remettrez directement pour les réparations du Temple.
9 Les prêtres acceptèrent de ne plus recevoir de l’argent de la population et de ne plus s’occuper des réparations du Temple. 10 Le prêtre Yehoyada prit un coffre, dont il fit percer le couvercle d’un trou, puis il le plaça à côté de l’autel, à droite de l’entrée du Temple. Les prêtres qui surveillaient cette entrée y déposaient tout l’argent qui était apporté au temple de l’Eternel. 11 Lorsqu’ils constataient qu’il y avait beaucoup d’argent dans le tronc, le secrétaire du roi venait avec le grand-prêtre, ils emportaient les dons puis les comptaient ensemble. 12 Une fois l’argent comptabilisé, ils le remettaient aux entrepreneurs qui avaient la responsabilité des travaux du Temple. Avec cet argent, ceux-ci payaient les charpentiers et les ouvriers du bâtiment qui travaillaient à la réparation du temple de l’Eternel, 13 ainsi que les maçons et les tailleurs de pierres. Ils achetaient le bois et les pierres de taille nécessaires pour réparer les dégradations du temple de l’Eternel et couvraient tous les frais de cette réfection. 14 On n’utilisa pas les sommes apportées au Temple pour confectionner des coupes à aspersion, des couteaux, des coupes, des trompettes ou d’autres objets d’or ou d’argent[e]. 15 On le remettait intégralement aux artisans qui faisaient le travail afin qu’ils effectuent les réparations du Temple. 16 D’ailleurs, on ne demandait pas de comptes aux hommes chargés de payer les ouvriers qui exécutaient l’ouvrage, car c’étaient des gens honnêtes. 17 L’argent versé à la place d’un sacrifice de culpabilité ou d’un sacrifice pour le péché n’était pas déposé dans le coffre du Temple, il revenait aux prêtres[f].
La fin de Joas
18 En ce temps-là[g], Hazaël, roi de Syrie, vint attaquer la ville de Gath[h] et s’en empara, puis il décida de marcher sur Jérusalem. 19 Joas, roi de Juda, prit tous les objets consacrés, ceux que ses ancêtres Josaphat, Yoram et Ahazia, rois de Juda, avaient consacrés. Il y ajouta ceux qu’il avait lui-même consacrés et tout l’or déposé dans la chambre du trésor du temple de l’Eternel et dans le palais royal, et il fit porter le tout à Hazaël, roi de Syrie. Là-dessus, celui-ci se détourna de Jérusalem.
20 Les autres faits et gestes de Joas et toutes ses réalisations sont cités dans le livre des Annales des rois de Juda. 21 Ses ministres se révoltèrent contre lui et fomentèrent un complot. Ils assassinèrent Joas à Beth-Millo[i] sur la route qui descend vers Silla[j]. 22 Ce furent Yozabad, fils de Shimeath et Yehozabad, fils de Shomer, ses ministres, qui le frappèrent à mort. On l’enterra auprès de ses ancêtres dans la Cité de David. Son fils Amatsia lui succéda sur le trône.
Footnotes
- 12.2 De 835 à 796 av. J.-C.
- 12.5 l’argent qui a cours: traduction incertaine.
- 12.5 Voir Ex 30.11-16 ; Lv 27.1-8.
- 12.7 Joas a 30 ans à présent et prend les affaires personnellement en main.
- 12.14 Voir 1 R 7.50.
- 12.17 Voir Lv 7.7.
- 12.18 Vers la fin du règne de Joas (voir 2 Ch 24.18-25).
- 12.18 L’une des cinq principales villes de la Philistie (Jos 13.3), conquise par David (1 Ch 18.1), qui demeura soumise à Juda durant le règne de Roboam (2 Ch 11.8).
- 12.21 Sans doute un édifice élevé sur les terrasses de la Cité de David (cf. 2 S 5.9 ; 1 R 11.27) où le roi fut assassiné « dans son lit » (2 Ch 24.25).
- 12.21 Peut-être un chemin en pente qui descend de la Cité de David à la vallée du Cédron.
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