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11 But Naaman went away angry, saying, “I thought that he would surely come out to me and stand there to call on the name of the Lord his God, and would move his hand over the place, and thus cure the leprous spot. 12 Are not the rivers of Damascus, the Abana and the Pharpar, better than all the waters of Israel? Could I not wash in them and be cleansed?”[a] With this, he turned about in anger and left.

13 But his servants came up and reasoned with him: “My father, if the prophet told you to do something extraordinary, would you not do it? All the more since he told you, ‘Wash, and be clean’?” 14 So Naaman went down and plunged into the Jordan seven times, according to the word of the man of God. His flesh became again like the flesh of a little child, and he was clean.(A)

15 He returned with his whole retinue to the man of God. On his arrival he stood before him and said, “Now I know that there is no God in all the earth, except in Israel. Please accept a gift from your servant.”(B) 16 Elisha replied, “As the Lord lives whom I serve, I will not take it.” And despite Naaman’s urging, he still refused. 17 Naaman said: “If you will not accept, please let me, your servant, have two mule-loads of earth,[b] for your servant will no longer make burnt offerings or sacrifices to any other god except the Lord. 18 But may the Lord forgive your servant this: when my master enters the temple of Rimmon to bow down there, as he leans upon my arm, I too must bow down in the temple of Rimmon. When I bow down in the temple of Rimmon, may the Lord please forgive your servant this.” 19 Elisha said to him, “Go in peace.”[c]

Naaman had gone some distance 20 when Gehazi, the servant of Elisha, the man of God, thought to himself: “My master was too easy on this Aramean Naaman, not accepting what he brought. As the Lord lives, I will run after him and get something out of him.” 21 So Gehazi hurried after Naaman. Seeing that someone was running after him, Naaman alighted from his chariot to wait for him. He asked, “Is everything all right?” 22 Gehazi replied, “Yes, but my master sent me to say, ‘Two young men have just come to me, guild prophets from the hill country of Ephraim. Please give them a talent of silver and two festal garments.’” 23 Naaman said, “I insist! Take two talents,” and he pressed him. He tied up two silver talents in bags and gave them, with two festal garments, to two of his servants, who carried them before Gehazi. 24 When he reached the hill, Gehazi received these things, appropriated them for his house, and sent the men on their way.

25 He went in and stood by Elisha his master, who asked him, “Where have you been, Gehazi?” He answered, “Your servant has not gone anywhere.” 26 But Elisha said to him: “Was I not present in spirit when someone got down from his chariot to wait for you? Is this a time to take money or to take garments, olive orchards or vineyards, sheep or cattle, male or female servants? 27 The leprosy of Naaman shall cling to you and your descendants forever.” And Gehazi went out, a leper with skin like snow.[d]

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Footnotes

  1. 5:12 Wash in them and be cleansed: typical of the ambiguity in ritual healing or cleanliness. The muddy waters of the Jordan are no match hygienically for the mountain spring waters of Damascus; ritually, it is the other way around.
  2. 5:17 Two mule-loads of earth: worship of the Lord is associated with the soil of the Holy Land, where he is present.
  3. 5:19 Go in peace: Elisha understands and approves the situation of Naaman who, though now a worshiper of the God of Israel, is required by his courtly office to assist his master, the king (“leans upon my arm,” v. 18), worshiping in the temple of the Canaanite god Baal-Rimmon.
  4. 5:27 With skin like snow: “snow” is often used to describe the skin conditions covered by the term “leprosy” (Ex 4:6; Nm 12:10; see note on 5:1). It is unclear whether the comparison is with the white color, dry flakes, or moist shine, any of which can occur in the relevant skin diseases.