2 Corinzi 1
Conferenza Episcopale Italiana
PREAMBOLO
Indirizzo e saluto. Ringraziamento
1 Paolo, apostolo di Gesù Cristo per volontà di Dio, e il fratello Timòteo, alla chiesa di Dio che è in Corinto e a tutti i santi dell'intera Acaia: 2 grazia a voi e pace da Dio Padre nostro e dal Signore Gesù Cristo.
3 Sia benedetto Dio, Padre del Signore nostro Gesù Cristo, Padre misericordioso e Dio di ogni consolazione, 4 il quale ci consola in ogni nostra tribolazione perché possiamo anche noi consolare quelli che si trovano in qualsiasi genere di afflizione con la consolazione con cui siamo consolati noi stessi da Dio. 5 Infatti, come abbondano le sofferenze di Cristo in noi, così, per mezzo di Cristo, abbonda anche la nostra consolazione. 6 Quando siamo tribolati, è per la vostra consolazione e salvezza; quando siamo confortati, è per la vostra consolazione, la quale si dimostra nel sopportare con forza le medesime sofferenze che anche noi sopportiamo. 7 La nostra speranza nei vostri riguardi è ben salda, convinti che come siete partecipi delle sofferenze così lo siete anche della consolazione. 8 Non vogliamo infatti che ignoriate, fratelli, come la tribolazione che ci è capitata in Asia ci ha colpiti oltre misura, al di là delle nostre forze, sì da dubitare anche della vita. 9 Abbiamo addirittura ricevuto su di noi la sentenza di morte per imparare a non riporre fiducia in noi stessi, ma nel Dio che risuscita i morti. 10 Da quella morte però egli ci ha liberato e ci libererà, per la speranza che abbiamo riposto in lui, che ci libererà ancora, 11 grazie alla vostra cooperazione nella preghiera per noi, affinchè per il favore divino ottenutoci da molte persone, siano rese grazie per noi da parte di molti.
I. RITORNO SUGLI INCIDENTI PASSATI
Perché Paolo ha modificato il suo progetto di viaggio
12 Questo infatti è il nostro vanto: la testimonianza della coscienza di esserci comportati nel mondo, e particolarmente verso di voi, con la santità e sincerità che vengono da Dio. 13 Non vi scriviamo in maniera diversa da quello che potete leggere o comprendere; spero che comprenderete sino alla fine, 14 come ci avete già compresi in parte, che noi siamo il vostro vanto, come voi sarete il nostro, nel giorno del Signore nostro Gesù. 15 Con questa convinzione avevo deciso in un primo tempo di venire da voi, perchè riceveste una seconda grazia, 16 e da voi passare in Macedonia, per ritornare nuovamente dalla Macedonia in mezzo a voi ed avere da voi il commiato per la Giudea. 17 Forse in questo progetto mi sono comportato con leggerezza? O quello che decido lo decido secondo la carne, in maniera da dire allo stesso tempo «sì,sì» e «no,no,»? 18 Dio è testimone che la nostra parola verso di voi non è "sì" e "no". 19 Il Figlio di Dio, Gesù Cristo che abbiamo predicato tra voi, io, Silvano e Timoteo, non fu "sì" e "no", ma in lui c'è stato il "sì". 20 E in realtà tutte le promesse di Dio in lui sono divenute "sì". Per questo sempre attraverso lui sale a Dio il nostro Amen per la sua gloria. 21 E' Dio stesso che ci conferma, insieme a voi, in Cristo, e ci ha conferito l'unzione, 22 ci ha impresso il sigillo e ci ha dato la caparra dello Spirito Santo nei nostri cuori. 23 Io chiamo Dio a testimone sulla mia vita, che solo per risparmiarvi non sono più venuto a Corinto. 24 Noi non intendiamo far da padroni sulla vostra fede; siamo invece i collaboratori della vostra gioia, perchè nella fede voi siete già saldi.
2 Corinthians 1
New Revised Standard Version Updated Edition
Salutation
1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the church of God that is in Corinth, together with all the saints throughout Achaia:(A)
2 Grace to you and peace from God our Father and the Lord Jesus Christ.(B)
Paul’s Thanksgiving after Affliction
3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation,(C) 4 who consoles us in all our affliction, so that we may be able to console those who are in any affliction with the consolation with which we ourselves are consoled by God. 5 For just as the sufferings of Christ are abundant for us, so also our consolation is abundant through Christ.(D) 6 If we are being afflicted, it is for your consolation and salvation; if we are being consoled, it is for your consolation, which you experience when you patiently endure the same sufferings that we are also suffering. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, so also you share in our consolation.
8 We do not want you to be ignorant, brothers and sisters, of the affliction we experienced in Asia, for we were so utterly, unbearably crushed that we despaired of life itself.(E) 9 Indeed, we felt that we had received the sentence of death so that we would rely not on ourselves but on God, who raises the dead. 10 He who rescued us from so deadly a peril will continue to rescue us;[a] on him we have set our hope that he will rescue us again,(F) 11 as you also join in helping us by your prayers, so that many may give thanks on our[b] behalf for the blessing granted us through the prayers of many.(G)
The Postponement of Paul’s Visit
12 Indeed, this is our boast, the testimony of our conscience: we have behaved in the world with holiness[c] and godly sincerity, not by earthly wisdom but by the grace of God—and all the more toward you.(H) 13 For we write you nothing other than what you can read and also understand; I hope you will understand until the end— 14 as you have already understood us in part—that on the day of the Lord Jesus we are your boast even as you are our boast.(I)
15 Since I was sure of this, I wanted to come to you first, so that you might have a double favor;[d](J) 16 I wanted to visit you on my way to Macedonia and to come back to you from Macedonia and have you send me on to Judea.(K) 17 Was I vacillating when I wanted to do this? Do I make my plans according to ordinary human standards,[e] ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you is not[f] “Yes and No.” 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not “Yes and No,” but in him it has always been “Yes.”(L) 20 For in him every one of God’s promises is a “Yes.” For this reason it is through him that we say the “Amen,” to the glory of God.(M) 21 But it is God who establishes us with you in Christ and has anointed us,(N) 22 who has put his seal on us and given[g] us his Spirit in our hearts as a down payment.(O)
23 But I call on God as witness against me: it was to spare you that I did not come again to Corinth.(P) 24 I do not mean to imply that we lord it over your faith; rather, we are workers with you for your joy because you stand firm in faith.(Q)
Footnotes
- 1.10 Other ancient authorities read is rescuing us or lack the phrase
- 1.11 Other ancient authorities read your
- 1.12 Other ancient authorities read simplicity
- 1.15 Other ancient authorities read joy
- 1.17 Gk according to the flesh
- 1.18 Other ancient authorities read was not
- 1.22 Other ancient authorities read by putting . . . and giving
2 Corinthians 1
Amplified Bible, Classic Edition
1 Paul, an apostle (a special messenger) of Christ Jesus by the will of God, and Timothy [our] brother, to the church (assembly) of God which is at Corinth, and to all the saints (the people of God) throughout Achaia (most of Greece):
2 Grace (favor and spiritual blessing) to you and [heart] peace from God our Father and the Lord Jesus Christ (the Messiah, the Anointed One).
3 Blessed be the God and Father of our Lord Jesus Christ, the Father of sympathy (pity and mercy) and the God [Who is the Source] of every comfort (consolation and encouragement),
4 Who comforts (consoles and encourages) us in every trouble (calamity and affliction), so that we may also be able to comfort (console and encourage) those who are in any kind of trouble or distress, with the comfort (consolation and encouragement) with which we ourselves are comforted (consoled and encouraged) by God.
5 For just as Christ’s [[a]own] sufferings fall to our lot [b][as they overflow upon His disciples, and we share and experience them] abundantly, so through Christ comfort (consolation and encouragement) is also [shared and experienced] abundantly by us.
6 But if we are troubled (afflicted and distressed), it is for your comfort (consolation and encouragement) and [for your] salvation; and if we are comforted (consoled and encouraged), it is for your comfort (consolation and encouragement), which works [in you] when you patiently endure the same evils (misfortunes and calamities) that we also suffer and undergo.
7 And our hope for you [our joyful and confident expectation of good for you] is ever unwavering (assured and unshaken); for we know that just as you share and are partners in [our] sufferings and calamities, you also share and are partners in [our] comfort (consolation and encouragement).
8 For we do not want you to be uninformed, brethren, about the affliction and oppressing distress which befell us in [the province of] Asia, how we were so utterly and unbearably weighed down and crushed that we despaired even of life [itself].
9 Indeed, we felt within ourselves that we had received the [very] sentence of death, but that was to keep us from trusting in and depending on ourselves instead of on God Who raises the dead.
10 [For it is He] Who rescued and saved us from such a perilous death, and He will still rescue and save us; in and on Him we have set our hope (our joyful and confident expectation) that He will again deliver us [from danger and destruction and [c]draw us to Himself],
11 While you also cooperate by your prayers for us [helping and laboring together with us]. Thus [the lips of] many persons [turned toward God will eventually] give thanks on our behalf for the grace (the blessing of deliverance) granted us at the request of the many who have prayed.
12 It is a reason for pride and exultation to which our conscience testifies that we have conducted ourselves in the world [generally] and especially toward you, with devout and pure motives and godly sincerity, not in fleshly wisdom but by the grace of God (the unmerited favor and [d]merciful kindness by which God, exerting His holy influence upon souls, turns them to Christ, and keeps, strengthens, and increases them in Christian virtues).
13 For we write you nothing else but simply what you can read and understand [there is no double meaning to what we say], and I hope that you will become thoroughly acquainted [with [e]divine things] and know and understand [them] accurately and well to the end,
14 [Just] as you have [already] partially known and understood and acknowledged us and recognized that you can [honestly] be proud of us, even as we [can be proud] of you on the day of our Lord Jesus.
15 It was with assurance of this that I wanted and planned to visit you first [of all], so that you might have a double favor and token of grace (goodwill).
16 [I wanted] to visit you on my way to Macedonia, and [then] to come again to you [on my return trip] from Macedonia and have you send me forward on my way to Judea.
17 Now because I changed my original plan, was I being unstable and capricious? Or what I plan, do I plan according to the flesh [like a worldly man], ready to say Yes, yes, [when it may mean] No, no?
18 As surely as God is trustworthy and faithful and means what He says, our speech and message to you have not been Yes [that might mean] No.
19 For the Son of God, Christ Jesus (the Messiah), Who has been preached among you by us, by myself, Silvanus, and Timothy, was not Yes and No; but in Him it is [always the divine] Yes.
20 For as many as are the promises of God, they all find their Yes [answer] in Him [Christ]. For this reason we also utter the Amen (so be it) to God through Him [in His Person and by His agency] to the glory of God.
21 But it is God Who confirms and makes us steadfast and establishes us [in joint fellowship] with you in Christ, and has consecrated and anointed us [[f]enduing us with the gifts of the Holy Spirit];
22 [He has also appropriated and acknowledged us as His by] putting His seal upon us and giving us His [Holy] Spirit in our hearts as the security deposit and guarantee [of the fulfillment of His promise].
23 But I call upon God as my soul’s witness: it was to avoid hurting you that I refrained from coming to Corinth—
24 Not that we have dominion [over you] and lord it over your faith, but [rather that we work with you as] fellow laborers [to promote] your joy, for in [your] faith ([g]in your strong and welcome conviction or belief that Jesus is the Messiah, through Whom we obtain eternal salvation in the kingdom of God) you stand firm.
Footnotes
- 2 Corinthians 1:5 Marvin Vincent, Word Studies in the New Testament.
- 2 Corinthians 1:5 Marvin Vincent, Word Studies.
- 2 Corinthians 1:10 Joseph Thayer, A Greek-English Lexicon of the New Testament: Primary meaning: “to draw to one’s self.”
- 2 Corinthians 1:12 Joseph Thayer, A Greek-English Lexicon of the New Testament.
- 2 Corinthians 1:13 Joseph Thayer, A Greek-English Lexicon of the New Testament.
- 2 Corinthians 1:21 Brooke F. Westcott, The Epistles of Saint John, has a helpful insight here in his comment on I John 2:20.
- 2 Corinthians 1:24 Joseph Thayer, A Greek-English Lexicon.
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
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