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So I decided that my next visit to you would not be another ·one to make you sad [painful/sorrowful one; C Paul’s first visit (1:16; 1 Cor. 16:5) had resulted in conflict, rejection, and hurt feelings]. If I ·make you sad [cause you pain/sorrow], who will make me glad? Only you can make me glad—·particularly the person [or those] whom I made sad [C either the church generally, or a particular opponent (vv. 5–10)]. I wrote you a letter for this reason: that when I came to you I would not be made ·sad [sorrowful] by the people who should ·make me happy [bring me joy; C Paul wrote a severe letter (now lost) after his painful visit (v. 1) to call the church to repentance]. I felt sure of all of you, that you would share my joy. When I wrote to you before [v. 3], I was very ·troubled [distressed] and ·unhappy [anguished] in my heart, and I wrote with many tears. I did not write to make you ·sad [sorrowful], but to let you know how much I love you.

Forgive the Sinner

·Someone [L If someone…; C evidently the ringleader who opposed Paul on his previous visit (v. 1)] there among you has caused sadness, ·not [L …it is not] to me, but to all of you. I mean he caused sadness to all ·in some way [or to some extent]. (I do not want to ·make it sound worse than it really is [exaggerate; put it too severely].) The punishment that ·most of you [the majority] gave him is enough for him [C the church as a whole has now sided with Paul and disciplined this individual]. But now you should forgive him and ·comfort [encourage] him to keep him from ·having too much sadness and giving up completely [being overwhelmed/swallowed up by excessive sorrow/grief]. So I ·beg [urge; encourage] you to ·show [reaffirm] that you love him. I wrote you to test you and to see if you obey in everything [C Paul’s “severe” letter (vv. 1, 3) evidently called the church to submit again to his authority]. 10 If you forgive someone, I also forgive him. And what I have forgiven—if I had anything to forgive—I forgave it for you, ·as if Christ were with me [or in the presence of Christ]. 11 I did this so that Satan would not ·win anything from [outwit; take advantage of] us, because we ·know very well [L are not ignorant of] what Satan’s ·plans [schemes; intentions] are.

Paul’s Concern in Troas

12 When I came to Troas [C a city in northwest Asia Minor; Acts 16:8, 11; 20:5–6; 2 Tim. 4:13] to preach the Good News of Christ, ·the Lord gave me a good opportunity there [L a door opened for me by/in the Lord]. 13 But I had no ·peace [L rest in my spirit], because I did not find my brother Titus [Gal. 2:1–3; Titus 1:4–5]. So I said good-bye to them at Troas and went to Macedonia [1:16; Acts 20:1–3]. [C Paul evidently sent his severe letter (vv. 1, 3, 9) with Titus, and now awaited the church’s response. Starting in v. 14 he digresses into a long expression of joy because of their favorable reaction (2:14—7:1). He picks up the story again in 7:5.]

Victory Through Christ

14 But thanks be to God, who always leads us as captives in Christ’s victory ·parade [procession; C the image is of a victorious Roman general leading his army and his captives through the streets]. God uses us to spread ·his knowledge everywhere like a sweet-smelling perfume [L the aroma/fragrance of the knowledge of him; C incense or spices were burned during such victory parades]. 15 ·Our offering to God is this: [or For God’s sake; or To God] We are the ·sweet smell [aroma; fragrance] of Christ among those who are being saved and among those who are ·being lost [perishing; headed for destruction]. 16 To those who are ·lost [perishing; headed for destruction], we are the ·smell [aroma] of death that brings death, but to those who are being saved, we are the ·smell [aroma] of life that brings life. So who is ·able [qualified; adequate] to do this work? 17 We do not ·sell [peddle] the word of God for a profit as many other people do. But in Christ we speak the truth ·before [in the presence of] God, as ·messengers of [envoys of; L from] God.

For I decided this in myself: not again to come to you in agmat nefesh (grief). [1C 4:21; 2C 12:21]

For if I grieve you, then who is the one cheering me except the one I have caused to have agmat nefesh?

And I wrote the iggeret as I did, so that when I came, I should not have agmat nefesh from those who should have brought me simcha; for I have confidence about you all, that my simcha would be the simcha of all of you.

For out of much tzoros and of lev (heart) distress I wrote the iggeret to you with many tears [Ac 20:31], not that you should have agmat nefesh, but that you may have da’as of the ahavah in Hashem which I have more abundantly for all of you.

Now if anyone has caused agmat nefesh (grief), it is not me he has grieved, but to some extent, not to be too severe he has grieved you all. [1C 5:1]

Sufficient to such a man was this onesh (penalty) by the roiv (majority),

So that, on the contrary, rather you ought to give selichah (forgiveness) and chozek (strength) to him lest efsher (perhaps) such a one may be swallowed up by overwhelming remorse.

Therefore I urge you to confirm to him your ahavah (love).

For I wrote the iggeret to this end, that I may have da’as that you are tested and proven, that in all things you have mishma’at (obedience). [2C 7:15; 10:6]

10 Now to anyone whom you give selichah (forgiveness) of anything, I do as well, for indeed what I have forgiven, if I have forgiven anything, it is for your sake in the presence of Moshiach;

11 Lest we should be outsmarted by Hasatan [Lk 22:31]; for we do not lack da’as of his kesharim (conspiracies).

12 But having come to Troas for the purpose of proclaiming the Besuras HaGeulah of Moshiach and a delet (door) to me having been opened by Adoneinu, [YECHEZKEL 20:14; Ac 14:27; 1C 16:9; Co 4:3; Rv 3:8]

13 I did not have shalom in my neshamah when I was not able to find Titos my Ach b’Moshiach. So I took leave of them and I went on to Macedonia.[Ac 20:1]

14 But Baruch Hashem, the One in whom we are given the nitzachon (victory), Who always leads us in triumph in Moshiach and, through us, in every place spreads the fragrance of the da’as of Him.

15 For we are the aroma of Moshiach to Hashem among the ones coming to Yeshu’at Eloheinu, and among the ones perishing:[1C 1:18; DANIEL 12:2]

16 To the latter ones a fragrance of mavet unto mavet; but to the former ones a fragrance of Chayyim (life) unto Chayyim [Lk 2:34]. Who is sufficient for these things? [2C 3:5-6]

17 For we are not as many, peddling the dvar Hashem, but as from sincerity, as from Hashem, in the presence of Hashem, in Rebbe, Melech HaMoshiach we speak. [2C 1:12; 1K 4:11]

So I made up my mind that I would not make another painful visit to you.(A) For if I grieve you,(B) who is left to make me glad but you whom I have grieved? I wrote as I did,(C) so that when I came I would not be distressed(D) by those who should have made me rejoice. I had confidence(E) in all of you, that you would all share my joy. For I wrote you(F) out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

Forgiveness for the Offender

If anyone has caused grief,(G) he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment(H) inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him,(I) so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. Another reason I wrote you(J) was to see if you would stand the test and be obedient in everything.(K) 10 Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11 in order that Satan(L) might not outwit us. For we are not unaware of his schemes.(M)

Ministers of the New Covenant

12 Now when I went to Troas(N) to preach the gospel of Christ(O) and found that the Lord had opened a door(P) for me, 13 I still had no peace of mind,(Q) because I did not find my brother Titus(R) there. So I said goodbye to them and went on to Macedonia.(S)

14 But thanks be to God,(T) who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma(U) of the knowledge(V) of him everywhere. 15 For we are to God the pleasing aroma(W) of Christ among those who are being saved and those who are perishing.(X) 16 To the one we are an aroma that brings death;(Y) to the other, an aroma that brings life. And who is equal to such a task?(Z) 17 Unlike so many, we do not peddle the word of God for profit.(AA) On the contrary, in Christ we speak before God with sincerity,(AB) as those sent from God.(AC)