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Paul’s Thorn in the Flesh

12 It is necessary to go on boasting.[a] Though it is not profitable, I will go on to visions and revelations from the Lord. I know a man in Christ who fourteen years ago (whether in the body or out of the body I do not know, God knows) was caught up to the third heaven. And I know that this man (whether in the body or apart from the body I do not know, God knows) was caught up into paradise[b] and heard things too sacred to be put into words,[c] things that a person[d] is not permitted to speak. On behalf of such an individual I will boast, but on my own behalf I will not boast, except about my weaknesses. For even if I wish to boast, I will not be a fool, for I would be telling[e] the truth, but I refrain from this so that no one may regard[f] me beyond what he sees in me or what he hears from me, even because of the extraordinary character of the revelations. Therefore,[g] so that I would not become arrogant, a thorn in the flesh was given to me, a messenger of Satan to trouble[h] me—so that I would not become arrogant.[i] I asked the Lord three times about this, that it would depart from me. But[j] he said to me, “My grace is enough[k] for you, for my[l] power is made perfect[m] in weakness.” So then, I will boast most gladly[n] about my weaknesses, so that the power of Christ may reside in[o] me. 10 Therefore I am content with[p] weaknesses, with insults, with troubles, with persecutions and difficulties[q] for the sake of Christ, for whenever I am weak, then I am strong.

The Signs of an Apostle

11 I have become a fool. You yourselves forced me to do it, for I should have been commended by you. For I lack nothing in comparison[r] to those “super-apostles,” even though I am nothing. 12 Indeed, the signs of an apostle were performed among you with great perseverance[s] by signs and wonders and powerful deeds.[t] 13 For how[u] were you treated worse than the other churches, except that I myself was not a burden to you? Forgive me this injustice! 14 Look, for the third time I am ready to come to you, and I will not be a burden to you, because I do not want your possessions, but you. For children should not have[v] to save up for their parents, but parents for their children. 15 Now I will most gladly spend and be spent for your lives![w] If I love you more, am I to be loved less? 16 But be that as it may, I have not burdened you. Yet because I was a crafty person, I took you in by deceit! 17 I have not taken advantage of you through anyone I have sent to you, have I?[x] 18 I urged Titus to visit you[y] and I sent our[z] brother along with him. Titus did not take advantage of you, did he?[aa] Did we not conduct ourselves in the same spirit? Did we not behave in the same way?[ab] 19 Have you been thinking all this time[ac] that we have been defending ourselves to you? We are speaking in Christ before God, and everything we do, dear friends, is to build you up.[ad] 20 For I am afraid that somehow when I come I will not find you what I wish, and you will find me[ae] not what you wish. I am afraid that[af] somehow there may be quarreling, jealousy, intense anger, selfish ambition,[ag] slander, gossip, arrogance, and disorder. 21 I am afraid that[ah] when I come again, my God may humiliate me before you, and I will grieve for[ai] many of those who previously sinned and have not repented of the impurity, sexual immorality, and licentiousness that they have practiced.

Footnotes

  1. 2 Corinthians 12:1 tn Grk “Boasting is necessary.”
  2. 2 Corinthians 12:4 sn In the NT, paradise is mentioned three times. In Luke 23:43 it refers to the abode of the righteous dead. In Rev 2:7 it refers to the restoration of Edenic paradise predicted in Isa 51:3 and Ezek 36:35. The reference here in 2 Cor 12:4 is probably to be translated as parallel to the mention of the “third heaven” in v. 2. Assuming that the “first heaven” would be atmospheric heaven (the sky) and “second heaven” the more distant stars and planets, “third heaven” would refer to the place where God dwells. This is much more likely than some variation on the seven heavens mentioned in the pseudepigraphic book 2 Enoch and in other nonbiblical and rabbinic works.
  3. 2 Corinthians 12:4 tn Or “things that cannot be put into words.”
  4. 2 Corinthians 12:4 tn Grk “a man.”
  5. 2 Corinthians 12:6 tn Or “speaking.”
  6. 2 Corinthians 12:6 tn Or “may think of.”
  7. 2 Corinthians 12:7 tc Most mss (P46 D Ψ 1881 M) lack διό (dio, “Therefore”), but the widespread distribution and quality of mss which include it (א A B F G 0243 33 81 1175 1739) argues for its authenticity. Internally, its case is equally strong in that its inclusion is grammatically rough (διό is hardly necessary to convey purpose, especially since Paul uses ἵνα [hina, “so that”] next).
  8. 2 Corinthians 12:7 tn Or “to harass.”
  9. 2 Corinthians 12:7 tn The phrase “so that I might not become arrogant” is repeated here because it occurs in the Greek text two times in the verse. Although redundant, it is repeated because of the emphatic nature of its affirmation.
  10. 2 Corinthians 12:9 tn Here καί (kai) has been translated as “but” because of the contrast implicit in the context.
  11. 2 Corinthians 12:9 tn Or “is sufficient.”
  12. 2 Corinthians 12:9 tc The majority of later mss (א2 Ac D1 Ψ 0243 0278 33 1739 1881 M) as well as some versional witnesses include the pronoun “my” here, but the omission of the pronoun has excellent external support (P46vid א* A* B D* F G latt). Scribes probably added the pronoun for clarity, making the obvious referent explicit. This would also make “power” more parallel with “my grace.” Though the original text probably did not include “my,” scribes who added the word were following the sense of Paul’s statement.tn The pronoun “my” was supplied in the translation to clarify the sense of Paul’s expression.
  13. 2 Corinthians 12:9 tn Or “my power comes to full strength.”
  14. 2 Corinthians 12:9 tn “Most gladly,” a comparative form used with superlative meaning and translated as such.
  15. 2 Corinthians 12:9 tn Or “may rest on.”
  16. 2 Corinthians 12:10 tn Or “I take delight in.”
  17. 2 Corinthians 12:10 tn Or “calamities.”
  18. 2 Corinthians 12:11 tn Or “I am in no way inferior.”
  19. 2 Corinthians 12:12 tn Or “patience,” “endurance.”
  20. 2 Corinthians 12:12 tn Or “and miracles.”
  21. 2 Corinthians 12:13 tn Grk “For in what respect.”
  22. 2 Corinthians 12:14 tn Grk “children ought not,” but this might give the impression that children are not supposed to support sick or aging parents in need of help. That is not what Paul is saying. His point is that children should not have to pay their parent’s way.
  23. 2 Corinthians 12:15 tn Grk “souls.”
  24. 2 Corinthians 12:17 tn The Greek construction anticipates a negative answer, indicated by the ‘tag’ question “have I?” at the end of the clause. The question is rhetorical.
  25. 2 Corinthians 12:18 tn The words “to visit you” are not in the Greek text but are implied. Direct objects were often omitted in Greek when clear from the context, and must be supplied for the modern reader.
  26. 2 Corinthians 12:18 tn Grk “the.”
  27. 2 Corinthians 12:18 tn The Greek construction anticipates a negative answer, indicated by the ‘tag’ question “did he?” at the end of the clause.
  28. 2 Corinthians 12:18 tn Grk “[Did we not walk] in the same tracks?” This is an idiom that means to imitate someone else or to behave as they do. Paul’s point is that he and Titus have conducted themselves in the same way toward the Corinthians. If Titus did not take advantage of the Corinthians, then neither did Paul.
  29. 2 Corinthians 12:19 tc The reading “all this time” (πάλαι, palai) is found in several early and significant Alexandrian and Western witnesses including א* A B F G 0243 6 33 81 365 1175 1739 1881 lat; the reading πάλιν (palin, “again”) is read by א2 D Ψ 0278 M sy bo; the reading οὐ πάλαι (ou palai) is read by P46, making the question even more emphatic. The reading of P46 could only have arisen from πάλαι. The reading πάλιν is significantly easier (“are you once again thinking that we are defending ourselves?”), for it softens Paul’s tone considerably. It thus seems to be a motivated reading and cannot easily explain the rise of πάλαι. Further, πάλαι has considerable support in the Alexandrian and Western witnesses, rendering it virtually certain as the autographic wording here.
  30. 2 Corinthians 12:19 tn Or “for your strengthening”; Grk “for your edification.”
  31. 2 Corinthians 12:20 tn Grk “and I will be found by you.” The passive construction has been converted to an active one in the translation.
  32. 2 Corinthians 12:20 tn The words “I am afraid that” are not repeated in the Greek text, but are needed for clarity.
  33. 2 Corinthians 12:20 tn Or “intense anger, hostility.”
  34. 2 Corinthians 12:21 tn The words “I am afraid that” are not repeated in the Greek text from v. 20, but are needed for clarity.
  35. 2 Corinthians 12:21 tn Or “I will mourn over.”

Strength from Weakness

12 1-5 You’ve forced me to talk this way, and I do it against my better judgment. But now that we’re at it, I may as well bring up the matter of visions and revelations that God gave me. For instance, I know a man who, fourteen years ago, was seized by Christ and swept in ecstasy to the heights of heaven. I really don’t know if this took place in the body or out of it; only God knows. I also know that this man was hijacked into paradise—again, whether in or out of the body, I don’t know; God knows. There he heard the unspeakable spoken, but was forbidden to tell what he heard. This is the man I want to talk about. But about myself, I’m not saying another word apart from the humiliations.

If I had a mind to brag a little, I could probably do it without looking ridiculous, and I’d still be speaking plain truth all the way. But I’ll spare you. I don’t want anyone imagining me as anything other than the fool you’d encounter if you saw me on the street or heard me talk.

7-10 Because of the extravagance of those revelations, and so I wouldn’t get a big head, I was given the gift of a handicap to keep me in constant touch with my limitations. Satan’s angel did his best to get me down; what he in fact did was push me to my knees. No danger then of walking around high and mighty! At first I didn’t think of it as a gift, and begged God to remove it. Three times I did that, and then he told me,

My grace is enough; it’s all you need.
My strength comes into its own in your weakness.

Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. It was a case of Christ’s strength moving in on my weakness. Now I take limitations in stride, and with good cheer, these limitations that cut me down to size—abuse, accidents, opposition, bad breaks. I just let Christ take over! And so the weaker I get, the stronger I become.

* * *

11-13 Well, now I’ve done it! I’ve made a complete fool of myself by going on like this. But it’s not all my fault; you put me up to it. You should have been doing this for me, sticking up for me and commending me instead of making me do it for myself. You know from personal experience that even if I’m a nobody, a nothing, I wasn’t second-rate compared to those big-shot apostles you’re so taken with. All the signs that mark a true apostle were in evidence while I was with you through both good times and bad: signs of portent, signs of wonder, signs of power. Did you get less of me or of God than any of the other churches? The only thing you got less of was less responsibility for my upkeep. Well, I’m sorry. Forgive me for depriving you.

14-15 Everything is in readiness now for this, my third visit to you. But don’t worry about it; you won’t have to put yourselves out. I’ll be no more of a bother to you this time than on the other visits. I have no interest in what you have—only in you. Children shouldn’t have to look out for their parents; parents look out for the children. I’d be most happy to empty my pockets, even mortgage my life, for your good. So how does it happen that the more I love you, the less I’m loved?

16-18 And why is it that I keep coming across these whiffs of gossip about how my self-support was a front behind which I worked an elaborate scam? Where’s the evidence? Did I cheat or trick you through anyone I sent? I asked Titus to visit, and sent some brothers along. Did they swindle you out of anything? And haven’t we always been just as aboveboard, just as honest?

19 I hope you don’t think that all along we’ve been making our defense before you, the jury. You’re not the jury; God is the jury—God revealed in Christ—and we make our case before him. And we’ve gone to all the trouble of supporting ourselves so that we won’t be in the way or get in the way of your growing up.

20-21 I do admit that I have fears that when I come you’ll disappoint me and I’ll disappoint you, and in frustration with each other everything will fall to pieces—quarrels, jealousy, flaring tempers, taking sides, angry words, vicious rumors, swelled heads, and general bedlam. I don’t look forward to a second humiliation by God among you, compounded by hot tears over that crowd that keeps sinning over and over in the same old ways, who refuse to turn away from the pigsty of evil, sexual disorder, and indecency in which they wallow.

The Vision of Paradise

12 It is [a]doubtless not profitable for me to boast. I will come to (A)visions and (B)revelations of the Lord: I know a man (C)in Christ who fourteen years ago—whether in the body I do not know, or whether out of the body I do not know, God knows—such a one (D)was caught up to the third heaven. And I know such a man—whether in the body or out of the body I do not know, God knows— how he was caught up into (E)Paradise and heard inexpressible words, which it is not lawful for a man to utter. Of such a one I will boast; yet of myself I will not (F)boast, except in my infirmities. For though I might desire to boast, I will not be a fool; for I will speak the truth. But I refrain, lest anyone should think of me above what he sees me to be or hears from me.

The Thorn in the Flesh

And lest I should be exalted above measure by the abundance of the revelations, a (G)thorn in the flesh was given to me, (H)a messenger of Satan to [b]buffet me, lest I be exalted above measure. (I)Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly (J)I will rather boast in my infirmities, (K)that the power of Christ may rest upon me. 10 Therefore (L)I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. (M)For when I am weak, then I am strong.

Signs of an Apostle

11 I have become (N)a fool [c]in boasting; you have compelled me. For I ought to have been commended by you; for (O)in nothing was I behind the most eminent apostles, though (P)I am nothing. 12 (Q)Truly the signs of an apostle were accomplished among you with all perseverance, in signs and (R)wonders and mighty (S)deeds. 13 For what is it in which you were inferior to other churches, except that I myself was not burdensome to you? Forgive me this wrong!

Love for the Church

14 (T)Now for the third time I am ready to come to you. And I will not be burdensome to you; for (U)I do not seek yours, but you. (V)For the children ought not to lay up for the parents, but the parents for the children. 15 And I will very gladly spend and be spent (W)for your souls; though (X)the more abundantly I love you, the less I am loved.

16 But be that as it may, (Y)I did not burden you. Nevertheless, being crafty, I caught you by cunning! 17 Did I take advantage of you by any of those whom I sent to you? 18 I urged Titus, and sent our (Z)brother with him. Did Titus take advantage of you? Did we not walk in the same spirit? Did we not walk in the same steps?

19 (AA)Again, [d]do you think that we excuse ourselves to you? (AB)We speak before God in Christ. (AC)But we do all things, beloved, for your edification. 20 For I fear lest, when I come, I shall not find you such as I wish, and that (AD)I shall be found by you such as you do not wish; lest there be contentions, jealousies, outbursts of wrath, selfish ambitions, backbitings, whisperings, conceits, tumults; 21 lest, when I come again, my God (AE)will humble me among you, and I shall mourn for many (AF)who have sinned before and have not repented of the uncleanness, (AG)fornication, and lewdness which they have practiced.

Footnotes

  1. 2 Corinthians 12:1 NU necessary, though not profitable, to boast
  2. 2 Corinthians 12:7 beat
  3. 2 Corinthians 12:11 NU omits in boasting
  4. 2 Corinthians 12:19 NU You have been thinking for a long time that we

Paul’s Vision and His Thorn

12 I must go on boasting.(A) Although there is nothing to be gained, I will go on to visions and revelations(B) from the Lord. I know a man in Christ(C) who fourteen years ago was caught up(D) to the third heaven.(E) Whether it was in the body or out of the body I do not know—God knows.(F) And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up(G) to paradise(H) and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses.(I) Even if I should choose to boast,(J) I would not be a fool,(K) because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations.(L) Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh,(M) a messenger of Satan,(N) to torment me. Three times I pleaded with the Lord to take it away from me.(O) But he said to me, “My grace(P) is sufficient for you, for my power(Q) is made perfect in weakness.(R)(S) Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight(T) in weaknesses, in insults, in hardships,(U) in persecutions,(V) in difficulties. For when I am weak, then I am strong.(W)

Paul’s Concern for the Corinthians

11 I have made a fool of myself,(X) but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,”[a](Y) even though I am nothing.(Z) 12 I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles.(AA) 13 How were you inferior to the other churches, except that I was never a burden to you?(AB) Forgive me this wrong!(AC)

14 Now I am ready to visit you for the third time,(AD) and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents,(AE) but parents for their children.(AF) 15 So I will very gladly spend for you everything I have and expend myself as well.(AG) If I love you more,(AH) will you love me less? 16 Be that as it may, I have not been a burden to you.(AI) Yet, crafty fellow that I am, I caught you by trickery! 17 Did I exploit you through any of the men I sent to you? 18 I urged(AJ) Titus(AK) to go to you and I sent our brother(AL) with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit?

19 Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God(AM) as those in Christ; and everything we do, dear friends,(AN) is for your strengthening.(AO) 20 For I am afraid that when I come(AP) I may not find you as I want you to be, and you may not find me as you want me to be.(AQ) I fear that there may be discord,(AR) jealousy, fits of rage, selfish ambition,(AS) slander,(AT) gossip,(AU) arrogance(AV) and disorder.(AW) 21 I am afraid that when I come again my God will humble me before you, and I will be grieved(AX) over many who have sinned earlier(AY) and have not repented of the impurity, sexual sin and debauchery(AZ) in which they have indulged.

Footnotes

  1. 2 Corinthians 12:11 Or the most eminent apostles