1 Timothy 4:13-16
New American Bible (Revised Edition)
13 Until I arrive, attend to the reading,[a] exhortation, and teaching. 14 Do not neglect the gift you have, which was conferred on you through the prophetic word[b] with the imposition of hands of the presbyterate.(A) 15 Be diligent in these matters, be absorbed in them, so that your progress may be evident to everyone. 16 Attend to yourself and to your teaching; persevere in both tasks, for by doing so you will save both yourself and those who listen to you.
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- 4:13 Reading: the Greek word refers to private or public reading. Here, it probably designates the public reading of scripture in the Christian assembly.
- 4:14 Prophetic word: this may mean the utterance of a Christian prophet designating the candidate or a prayer of blessing accompanying the rite. Imposition of hands: this gesture was used in the Old Testament to signify the transmission of authority from Moses to Joshua (Nm 27:18–23; Dt 34:9). The early Christian community used it as a symbol of installation into an office: the Seven (Acts 6:6) and Paul and Barnabas (Acts 13:3). Of the presbyterate: this would mean that each member of the college of presbyters imposed hands and appears to contradict 2 Tm 1:6, in which Paul says that he imposed hands on Timothy. This latter text, however, does not exclude participation by others in the rite. Some prefer to translate “for the presbyterate,” and thus understand it to designate the office into which Timothy was installed rather than the agents who installed him.
James 1:25-27
New American Bible (Revised Edition)
25 But the one who peers into the perfect law[a] of freedom and perseveres, and is not a hearer who forgets but a doer who acts, such a one shall be blessed in what he does.(A)
26 [b]If anyone thinks he is religious and does not bridle his tongue[c] but deceives his heart, his religion is vain.(B) 27 Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows[d] in their affliction and to keep oneself unstained by the world.(C)
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- 1:25 Peers into the perfect law: the image of a person doing this is paralleled to that of hearing God’s word. The perfect law applies the Old Testament description of the Mosaic law to the gospel of Jesus Christ that brings freedom.
- 1:26–27 A practical application of Jas 1:22 is now made.
- 1:26 For control of the tongue, see note on Jas 3:1–12.
- 1:27 In the Old Testament, orphans and widows are classical examples of the defenseless and oppressed.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.