Samuel Rebukes Saul

13 Saul was thirty^[a] years old when he became king, and he reigned over Israel forty-^[b] two years.

² Saul chose three thousand men from Israel; two thousand^(A) were with him at Mikmash^(B) and in the hill country of Bethel, and a thousand were with Jonathan at Gibeah^(C) in Benjamin. The rest of the men he sent back to their homes.

³ Jonathan attacked the Philistine outpost^(D) at Geba,^(E) and the Philistines heard about it. Then Saul had the trumpet^(F) blown throughout the land and said, “Let the Hebrews hear!” ⁴ So all Israel heard the news: “Saul has attacked the Philistine outpost, and now Israel has become obnoxious^(G) to the Philistines.” And the people were summoned to join Saul at Gilgal.

⁵ The Philistines assembled^(H) to fight Israel, with three thousand^[c] chariots, six thousand charioteers, and soldiers as numerous as the sand^(I) on the seashore. They went up and camped at Mikmash,^(J) east of Beth Aven.^{(K) 6} When the Israelites saw that their situation was critical and that their army was hard pressed, they hid^(L) in caves and thickets, among the rocks, and in pits and cisterns.^{(M) 7} Some Hebrews even crossed the Jordan to the land of Gad^(N) and Gilead.

Saul remained at Gilgal, and all the troops with him were quaking^(O) with fear. ⁸ He waited seven^(P) days, the time set by Samuel; but Samuel did not come to Gilgal, and Saul’s men began to scatter. ⁹ So he said, “Bring me the burnt offering and the fellowship offerings.” And Saul offered^(Q) up the burnt offering. ¹⁰ Just as he finished making the offering, Samuel^(R) arrived, and Saul went out to greet^(S) him.

¹¹ “What have you done?” asked Samuel.

Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Mikmash,^{(T) 12} I thought, ‘Now the Philistines will come down against me at Gilgal,^(U) and I have not sought the Lord’s favor.^(V)’ So I felt compelled to offer the burnt offering.”

¹³ “You have done a foolish thing,^(W)” Samuel said. “You have not kept^(X) the command the Lord your God gave you; if you had, he would have established your kingdom over Israel for all time.^{(Y) 14} But now your kingdom^(Z) will not endure; the Lord has sought out a man after his own heart^(AA) and appointed^(AB) him ruler^(AC) of his people, because you have not kept^(AD) the Lord’s command.”

¹⁵ Then Samuel left Gilgal^[d] and went up to Gibeah^(AE) in Benjamin, and Saul counted the men who were with him. They numbered about six hundred.^(AF)

Israel Without Weapons

¹⁶ Saul and his son Jonathan and the men with them were staying in Gibeah^[e](AG) in Benjamin, while the Philistines camped at Mikmash. ¹⁷ Raiding^(AH) parties went out from the Philistine camp in three detachments. One turned toward Ophrah^(AI) in the vicinity of Shual, ¹⁸ another toward Beth Horon,^(AJ) and the third toward the borderland overlooking the Valley of Zeboyim^(AK) facing the wilderness.

¹⁹ Not a blacksmith^(AL) could be found in the whole land of Israel, because the Philistines had said, “Otherwise the Hebrews will make swords or spears!^(AM)” ²⁰ So all Israel went down to the Philistines to have their plow points, mattocks, axes and sickles^[f] sharpened. ²¹ The price was two-thirds of a shekel^[g] for sharpening plow points and mattocks, and a third of a shekel^[h] for sharpening forks and axes and for repointing goads.

²² So on the day of the battle not a soldier with Saul and Jonathan^(AN) had a sword or spear^(AO) in his hand; only Saul and his son Jonathan had them.

Jonathan Attacks the Philistines

²³ Now a detachment of Philistines had gone out to the pass^(AP) at Mikmash.^(AQ)

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!^(A) I am an Israelite myself, a descendant of Abraham,^(B) from the tribe of Benjamin.^{(C) 2} God did not reject his people,^(D) whom he foreknew.^(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: ³ “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”^[a]?^{(F) 4} And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”^{[b](G) 5} So too, at the present time there is a remnant^(H) chosen by grace.^{(I) 6} And if by grace, then it cannot be based on works;^(J) if it were, grace would no longer be grace.

⁷ What then? What the people of Israel sought so earnestly they did not obtain.^(K) The elect among them did, but the others were hardened,^{(L) 8} as it is written:

⁹ And David says:

Ingrafted Branches

¹¹ Again I ask: Did they stumble so as to fall beyond recovery? Not at all!^(Q) Rather, because of their transgression, salvation has come to the Gentiles^(R) to make Israel envious.^{(S) 12} But if their transgression means riches for the world, and their loss means riches for the Gentiles,^(T) how much greater riches will their full inclusion bring!

¹³ I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,^(U) I take pride in my ministry ¹⁴ in the hope that I may somehow arouse my own people to envy^(V) and save^(W) some of them. ¹⁵ For if their rejection brought reconciliation^(X) to the world, what will their acceptance be but life from the dead?^{(Y) 16} If the part of the dough offered as firstfruits^(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.

¹⁷ If some of the branches have been broken off,^(AA) and you, though a wild olive shoot, have been grafted in among the others^(AB) and now share in the nourishing sap from the olive root, ¹⁸ do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.^{(AC) 19} You will say then, “Branches were broken off so that I could be grafted in.” ²⁰ Granted. But they were broken off because of unbelief, and you stand by faith.^(AD) Do not be arrogant,^(AE) but tremble.^{(AF) 21} For if God did not spare the natural branches, he will not spare you either.

²² Consider therefore the kindness^(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue^(AH) in his kindness. Otherwise, you also will be cut off.^{(AI) 23} And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.^{(AJ) 24} After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,^(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

²⁵ I do not want you to be ignorant^(AL) of this mystery,^(AM) brothers and sisters, so that you may not be conceited:^(AN) Israel has experienced a hardening^(AO) in part until the full number of the Gentiles has come in,^{(AP) 26} and in this way^[e] all Israel will be saved.^(AQ) As it is written:

²⁸ As far as the gospel is concerned, they are enemies^(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,^{(AT) 29} for God’s gifts and his call^(AU) are irrevocable.^{(AV) 30} Just as you who were at one time disobedient^(AW) to God have now received mercy as a result of their disobedience, ³¹ so they too have now become disobedient in order that they too may now^[h] receive mercy as a result of God’s mercy to you. ³² For God has bound everyone over to disobedience^(AX) so that he may have mercy on them all.

Doxology