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Never speak sharply to an older man, but plead with him respectfully just as though he were your own father. Talk to the younger men as you would to much-loved brothers. Treat the older women as mothers, and the girls as your sisters, thinking only pure thoughts about them.

The church should take loving care of women whose husbands have died if they don’t have anyone else to help them. But if they have children or grandchildren, these are the ones who should take the responsibility, for kindness should begin at home, supporting needy parents. This is something that pleases God very much.

The church should care for widows who are poor and alone in the world if they are looking to God for his help and spending much time in prayer; but not if they are spending their time running around gossiping, seeking only pleasure and thus ruining their souls. This should be your church rule so that the Christians will know and do what is right.

But anyone who won’t care for his own relatives when they need help, especially those living in his own family, has no right to say he is a Christian. Such a person is worse than the heathen.

A widow who wants to become one of the special church workers[a] should be at least sixty years old and have been married only once. 10 She must be well thought of by everyone because of the good she has done. Has she brought up her children well? Has she been kind to strangers as well as to other Christians? Has she helped those who are sick and hurt? Is she always ready to show kindness?

11 The younger widows should not become members of this special group because after a while they are likely to disregard their vow to Christ and marry again. 12 And so they will stand condemned because they broke their first promise. 13 Besides, they are likely to be lazy and spend their time gossiping around from house to house, getting into other people’s business. 14 So I think it is better for these younger widows to marry again and have children and take care of their own homes; then no one will be able to say anything against them. 15 For I am afraid that some of them have already turned away from the church and been led astray by Satan.

16 Let me remind you again that a widow’s relatives must take care of her and not leave this to the church to do. Then the church can spend its money for the care of widows who are all alone and have nowhere else to turn.

17 Pastors who do their work well should be paid well and should be highly appreciated, especially those who work hard at both preaching and teaching. 18 For the Scriptures say, “Never tie up the mouth of an ox when it is treading out the grain—let him eat as he goes along!” And in another place, “Those who work deserve their pay!”

19 Don’t listen to complaints against the pastor unless there are two or three witnesses to accuse him. 20 If he has really sinned, then he should be rebuked in front of the whole church so that no one else will follow his example.

21 I solemnly command you in the presence of God and the Lord Jesus Christ and of the holy angels to do this whether the pastor is a special friend of yours or not. All must be treated exactly the same. 22 Never be in a hurry about choosing a pastor; you may overlook his sins, and it will look as if you approve of them. Be sure that you yourself stay away from all sin. 23 (By the way, this doesn’t mean you should completely give up drinking wine. You ought to take a little sometimes as medicine for your stomach because you are sick so often.)

24 Remember that some men, even pastors, lead sinful lives, and everyone knows it. In such situations you can do something about it. But in other cases only the judgment day will reveal the terrible truth. 25 In the same way, everyone knows how much good some pastors do, but sometimes their good deeds aren’t known until long afterward.

Footnotes

  1. 1 Timothy 5:9 one of the special church workers, literally, “enrolled as a widow.”

To a Zaken do not speak harsh rebuke. Rather entreat him as an abba. Treat the bochrim as achim (brothers).

Elderly nashim treat as imahot (mothers); younger nashim as achayot (sisters) in all hatohar (moral purity).

Honor [with support] almanot (widows) that are really almanot.

But if any almanah has banim or bnei banim, let the banim or bnei banim learn first to show yirat Shomayim vis-a-vis their own bais and to render recompense to the horim (parents), for this is acceptable in the sight of Hashem.

Now the true almanah, left alone, has set her tikvah on Hashem and continues in her techinnah [2:1] and her tefillos yomam valailah.

But the one living in ahavat ta’anugot (hedonism) has died while living.

And insist on these things, that the almanot be irreproachable.

But if anyone does not get a parnasah to provide for his own mishpochah and especially his own bais, he has denied the emunah [of Moshiach] and is worse than an Apikoros (skeptic, unbeliever).

Let an almanah be enrolled on the [kehillah support] list if she is not less than sixty years old, nesu’ah l’ish echad (a one man woman),

10 being commended by ma’asim tovim, having brought up banim, having showed hachnosas orchim, having washed the feet of the Kadoshim, having given nechamah (comfort) to the oppressed, having devoted herself to every ma’aseh tov.

11 But younger almanot refuse, for, when they have ta’avah (lust), in disregard of Moshiach they want nissu’in (marriage, see v.9),

12 Having harsha’ah (condemnation, conviction), because their first havtachah (promise, pledge to ministry, v.9) they annulled.

13 And at the same time also they learn atzlut, going around house to house, and not only idle but also platke machers (gossipy intriguers) and busybodies, speaking things they ought not.

14 Therefore, I counsel younger almanot to proceed with nissu’in (marriage), to bear banim, to manage the bais, giving no occasion to the mitnagged (opponent, antagonist) to reproach us.

15 For already some almanot have turned aside to follow Hasatan.

16 If any ma’aminah (believing woman) has in her mishpochah (family) almanot, let her assist her almanot and let not Moshiach’s Kehillah be burdened, that indeed Moshiach’s Kehillah may assist the ones who are true almanot [v.9].

17 Let the Zekenim (elders, see SHEMOT 12:21) who have ruled well be considered worthy of double kavod, especially the Zekenim laboring in Messianic hatafah (preaching) and Messianic hora’ah (teaching).

18 For the Kitvei HaKodesh says, LO TACHSOM SHOR BEDISHO ("You shall not muzzle the ox while he is treading out the grain" DEVARIM 25:4), and "Worthy is the workman of his wages."

19 Do not receive an accusation against a Zaken (Elder), unless on the PI SHNI EDIM O AL PI SHLOSHA EDIM ("testimony of two or three witnesses" DEVARIM 19:15).

20 The Zekenim that are sinning, expose before all, that the rest also may have yirat Shomayim.

21 I charge you before Hashem and Moshiach Yehoshua and the malachim habechirim (chosen angels) that these directives you keep without discrimination, doing nothing on the mekor (basis) of masoh panim (partiality).

22 Give s’michah quickly to no one nor participate in the chatta’im (sins) of others; keep yourself tahor.

23 No longer drink only mayim, but use a little yayin because of your stomach and your frequent illnesses.

24 With some, their chatta’im are obvious, going before them to mishpat, but with others, some chatta’im indeed follow after them [to the Yom HaDin].

25 Likewise, also ma’asim tovim are borur (obvious), but even when they are not, they cannot be hidden.