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Duties toward Believers

Do not speak harshly to an older man,[a] but speak to him as to a father, to younger men as brothers,(A) to older women as mothers, to younger women as sisters—with absolute purity.

Honor widows who are really widows. If a widow has children or grandchildren, they should first learn their religious duty to their own family and make some repayment to their parents, for this is pleasing in God’s sight.(B) The real widow, left alone, has set her hope on God and continues in supplications and prayers night and day,(C) but the widow[b] who lives for pleasure is dead even while she lives.(D) Give these commands as well, so that they may be above reproach.(E) And whoever does not provide for relatives, and especially for family members, has denied the faith and is worse than an unbeliever.(F)

Let a widow be put on the list if she is not less than sixty years old and has been married only once;[c] 10 she must be well attested for her good works, as one who has brought up children, shown hospitality, washed the saints’ feet, helped the afflicted, and devoted herself to doing good in every way.(G) 11 But refuse to put younger widows on the list, for when their sensual desires alienate them from Christ, they want to marry, 12 and so they incur condemnation for having violated their first pledge. 13 Besides that, they learn to be idle, gadding about from house to house, and they are not merely idle but also gossips and busybodies, saying what they should not say.(H) 14 So I would have younger widows marry, bear children, and manage their households, so as to give the adversary no occasion to revile us.(I) 15 For some have already turned away to follow Satan. 16 If any believing woman[d] has relatives who are widows, let her assist them; let the church not be burdened, so that it can assist those who are real widows.

17 Let the elders who rule well be considered worthy of double honor,[e] especially those who labor in preaching and teaching,(J) 18 for the scripture says, “You shall not muzzle an ox while it is treading out the grain” and “The laborer deserves to be paid.”(K) 19 Never accept any accusation against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest also may stand in fear.(L) 21 In the presence of God and of Christ Jesus and of the elect angels, I warn you to keep these instructions without prejudice, doing nothing on the basis of partiality.(M) 22 Do not ordain[f] anyone hastily, and do not participate in the sins of others; keep yourself pure.(N)

23 No longer drink only water, but take a little wine for the sake of your stomach and your frequent ailments.

24 The sins of some people are conspicuous and precede them to judgment, while the sins of others follow them there. 25 So also good works are conspicuous, and even when they are not, they cannot remain hidden.

Footnotes

  1. 5.1 Or an elder or a presbyter
  2. 5.6 Gk she
  3. 5.9 Gk the wife of one husband
  4. 5.16 Other ancient authorities read believing man or woman or believing man
  5. 5.17 Or compensation
  6. 5.22 Gk Do not lay hands on

The Family of Faith

1-2 Don’t be harsh or impatient with an older man. Talk to him as you would your own father, and to the younger men as your brothers. Reverently honor an older woman as you would your mother, and the younger women as sisters.

3-8 Take care of widows who are destitute. If a widow has family members to take care of her, let them learn that religion begins at their own doorstep and that they should pay back with gratitude some of what they have received. This pleases God immensely. You can tell a legitimate widow by the way she has put all her hope in God, praying to him constantly for the needs of others as well as her own. But a widow who exploits people’s emotions and pocketbooks—well, there’s nothing to her. Tell these things to the people so that they will do the right thing in their extended family. Anyone who neglects to care for family members in need repudiates the faith. That’s worse than refusing to believe in the first place.

9-10 Sign some widows up for the special ministry of offering assistance. They will in turn receive support from the church. They must be over sixty, married only once, and have a reputation for helping out with children, strangers, tired Christians, the hurt and troubled.

11-15 Don’t put young widows on this list. No sooner will they get on than they’ll want to get off, obsessed with wanting to get a husband rather than serving Christ in this way. By breaking their word, they’re liable to go from bad to worse, frittering away their days on empty talk, gossip, and trivialities. No, I’d rather the young widows go ahead and get married in the first place, have children, manage their homes, and not give critics any foothold for finding fault. Some of them have already left and gone after Satan.

16 Any Christian woman who has widows in her family is responsible for them. They shouldn’t be dumped on the church. The church has its hands full already with widows who need help.

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17-18 Give a bonus to leaders who do a good job, especially the ones who work hard at preaching and teaching. Scripture tells us, “Don’t muzzle a working ox” and “A worker deserves his pay.”

19 Don’t listen to a complaint against a leader that isn’t backed up by two or three responsible witnesses.

20 If anyone falls into sin, call that person on the carpet. Those who are inclined that way will know right off they can’t get by with it.

21-23 God and Jesus and angels all back me up in these instructions. Carry them out without favoritism, without taking sides. Don’t appoint people to church leadership positions too hastily. If a person is involved in some serious sins, you don’t want to become an unwitting accomplice. In any event, keep a close check on yourself. And don’t worry too much about what the critics will say. Go ahead and drink a little wine, for instance; it’s good for your digestion, good medicine for what ails you.

24-25 The sins of some people are blatant and march them right into court. The sins of others don’t show up until much later. The same with good deeds. Some you see right off, but none are hidden forever.