1 Peter 3
New International Reader's Version
3 Wives, follow the lead of your own husbands. Suppose some of them don’t believe God’s word. Then let them be won to Christ without words by seeing how their wives behave. 2 Let them see how pure you are. Let them see that your lives are full of respect for God. 3 Fancy hairstyles don’t make you beautiful. Wearing gold jewelry or fine clothes doesn’t make you beautiful. 4 Instead, your beauty comes from inside you. It is the beauty of a gentle and quiet spirit. Beauty like this doesn’t fade away. God places great value on it. 5 This is how the holy women of the past used to make themselves beautiful. They put their hope in God. And they followed the lead of their own husbands. 6 Sarah was like that. She obeyed Abraham. She called him her master. Do you want to be like her? Then do what is right. And don’t give in to fear.
7 Husbands, consider the needs of your wives. They are weaker than you. So treat them with respect. Honor them as those who will share with you the gracious gift of life. Then nothing will stand in the way of your prayers.
Suffering for Doing Good
8 Finally, I want all of you to agree with one another. Be understanding. Love one another. Be kind and tender. Be humble. 9 Don’t pay back evil with evil. Don’t pay back unkind words with unkind words. Instead, pay back evil with kind words. This is what you have been chosen to do. You will receive a blessing by doing this. 10 Scripture says,
“Suppose someone wants to love life
and see good days.
Then they must keep their tongues from speaking evil.
They must keep their lips from telling lies.
11 They must turn away from evil and do good.
They must look for peace and go after it.
12 The Lord’s eyes look on godly people, and he blesses them.
His ears are open to their prayers.
But the Lord doesn’t bless those who do evil.” (Psalm 34:12–16)
13 Who is going to hurt you if you really want to do good? 14 But suppose you do suffer for doing what is right. Even then you will be blessed. Scripture says, “Don’t fear what others say they will do to hurt you. Don’t be afraid.” (Isaiah 8:12) 15 But make sure that in your hearts you honor Christ as Lord. Always be ready to give an answer to anyone who asks you about the hope you have. Be ready to give the reason for it. But do it gently and with respect. 16 Live so that you don’t have to feel you’ve done anything wrong. Some people may say evil things about your good conduct as believers in Christ. If they do, they will be put to shame for speaking like this about you. 17 God may want you to suffer for doing good. That’s better than suffering for doing evil. 18 Christ also suffered once for sins. The one who did what is right suffered for those who don’t do right. He suffered to bring you to God. His body was put to death. But the Holy Spirit brought him back to life. 19 After that, Christ went and made an announcement to the spirits in prison. 20 Long ago these spirits did not obey. That was when God was patient while Noah was building the ark. And only a few people went into the ark. In fact, there were only eight. Those eight people were saved through water. 21 The water of the flood is a picture. It is a picture of the baptism that now saves you too. This baptism has nothing to do with removing dirt from your body. Instead, it promises God that you will keep a clear sense of right and wrong. This baptism saves you by the same power that raised Jesus Christ from the dead. 22 He has gone into heaven. He is at God’s right hand. Angels, authorities and powers are under his control.
1 Peter 3
Mounce Reverse Interlinear New Testament
3 In the same way homoiōs, · ho wives gynē should be subject hypotassō to ho their own idios husbands anēr, so that hina even kai if ei some tis of them refuse to believe apeitheō the ho word logos, they may be won kerdainō without aneu a word logos by dia the ho conduct anastrophē of their ho wives gynē 2 when they observe epopteuō with en respect phobos the ho purity hagnos of your hymeis life anastrophē. 3 Do not ou let your hos beauty kosmos be eimi · ho external exōthen—such as braiding emplokē the hair thrix, · kai wearing perithesis gold chrysion jewelry , or ē dressing endysis up in fine clothes himation— 4 but alla let it be the ho inner kryptos person anthrōpos of the ho heart kardia, the ho unfading aphthartos beauty of ho a gentle praus and kai tranquil hēsychios spirit pneuma, which hos in the sight enōpion of ho God theos is eimi precious polytelēs. 5 For gar in the same way houtōs, at an earlier time pote, · kai the ho devout hagios women gynē— those ho who put their hope elpizō in eis God theos— used to adorn kosmeō themselves heautou by being subject hypotassō to ho their own idios husbands anēr, 6 just as hōs Sarah Sarra obeyed hypakouō · ho Abraham Abraam, calling kaleō him autos “my lord kyrios.” You are ginomai her hos daughters teknon if you do what is right agathopoieō and kai do not mē fear phobeomai any mēdeis intimidation ptoēsis.
7 · ho Husbands anēr, in the same way homoiōs, live with synoikeō them with kata understanding gnōsis, showing aponemō honor timē to the ho woman gynaikeios as hōs a weaker asthenēs vessel skeuos, since hōs · kai you are joint heirs synklēronomos of the gracious gift charis of life zōē, so that eis your hymeis prayers proseuchē may not mē be hindered enkoptō. · ho
8 · ho · de Finally telos, all pas of you, be of one mind homophrōn, sympathetic sympathēs, loving your believing brothers philadelphos, compassionate eusplanchnos, humble tapeinophrōn— 9 not mē returning apodidōmi evil kakos for anti evil kakos or ē insult loidoria for anti insult loidoria, but de on the contrary blessing eulogeō, because hoti for eis this houtos you were called kaleō that hina you might inherit klēronomeō a blessing eulogia. 10 For gar “ The ho one who desires thelō to love agapaō life zōē and kai to see good agathos days hēmera, let him keep pauō his ho tongue glōssa from apo evil kakos and kai his lips cheilos from mē speaking laleō deceit dolos. 11 And de let him turn away ekklinō from apo evil kakos and kai do poieō good agathos; let him seek zēteō peace eirēnē and kai pursue diōkō it autos. 12 For hoti the eyes ophthalmos of the Lord kyrios are on epi the righteous dikaios, and kai his autos ears ous are open to eis their autos prayers deēsis; but de the face prosōpon of the Lord kyrios is against epi those who do poieō evil kakos.”
13 And kai who tis is the ho one who will harm kakoō you hymeis if ean you become ginomai zealots zēlōtēs for what ho is good agathos? 14 But alla even kai if ei you should suffer paschō because of dia righteousness dikaiosynē, blessed makarios are you. And de do phobeomai not mē fear phobeomai · ho their autos threats phobos or mēde be troubled tarassō, 15 but de · ho in en · ho your hymeis hearts kardia set apart hagiazō Christ Christos as Lord kyrios, being ready hetoimos at all times aei to make pros a defense apologia to all pas who ho ask aiteō you hymeis for a word logos concerning peri the ho hope elpis that is in en you hymeis. 16 But alla do it with meta gentleness prautēs and kai respect phobos, maintaining echō a clear agathos conscience syneidēsis, so that hina in en the very thing for which hos you are being slandered katalaleō, those ho who are reviling epēreazō your hymeis · ho good agathos conduct anastrophē in en Christ Christos will be put to shame kataischunō. 17 For gar it is better kreittōn to suffer paschō for doing good agathopoieō, if ei it is thelō · ho God’ s theos will thelēma, · ho than ē for doing evil kakopoieō. 18 Because hoti Christ Christos also kai suffered paschō once hapax for peri our sins hamartia, the righteous dikaios on behalf of hyper the unrighteous adikos, that hina he might lead prosagō you hymeis to ho God theos. He was put to death thanatoō in the flesh sarx but de made alive zōiopoieō in the spirit pneuma, 19 in en which hos also kai he kēryssō went poreuō and proclaimed kēryssō to the ho spirits pneuma in en prison phylakē, 20 who once pote were disobedient apeitheō when hote the ho patience makrothumia of ho God theos waited apekdechomai in en the days hēmera of Noah Nōe while the ark kibōtos was being built kataskeuazō, in eis which hos a few oligos, that houtos is eimi eight oktō souls psychē, were brought safely diasōzō through dia water hydōr. 21 This water prefigures antitypos baptism baptisma, which hos · kai now nyn saves sōzō you hymeis— not ou the removal apothesis of dirt rhypos from the body sarx but alla the answer eperōtēma of a good agathos conscience syneidēsis to eis God theos— by dia the resurrection anastasis of Jesus Iēsous Christ Christos, 22 who hos is eimi at en the right hand dexios of ho God theos, having gone poreuō into eis heaven ouranos, all angels angelos and kai authorities exousia and kai powers dynamis being made subject hypotassō to him autos.
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