1 Peter 3
Christian Standard Bible Anglicised
Wives and Husbands
3 In the same way, wives,(A) submit yourselves to your own husbands so that, even if some disobey the word,(B) they may be won over(C) without a word by the way their wives live(D) 2 when they observe your pure, reverent lives.(E) 3 Don’t let your beauty consist of outward things like elaborate hairstyles and wearing gold jewellery or fine clothes,(F) 4 but rather what is inside the heart[a](G) – the imperishable quality of a gentle(H) and quiet(I) spirit, which is of great worth in God’s sight. 5 For in the past, the holy(J) women who put their hope(K) in God also adorned themselves in this way, submitting to their own husbands, 6 just as Sarah(L) obeyed Abraham, calling him lord. You have become her children when you do what is good and do not fear any intimidation.(M)
7 Husbands,(N) in the same way, live with your wives in an understanding way, as with a weaker partner,(O) showing them honour as co-heirs of the grace of life, so that your prayers will not be hindered.
Do No Evil
8 Finally, all of you be like-minded and sympathetic, love one another,(P) and be compassionate(Q) and humble,[b] 9 not paying back evil for evil(R) or insult for insult but, on the contrary, giving a blessing,(S) since you were called for this, so that you may inherit a blessing.
10 For the(T) one who wants to love life
and to see good days,
let him keep his tongue from evil(U)
and his lips from speaking deceit,(V)
11 and let him turn away(W) from evil
and do what is good.
Let him seek peace(X) and pursue it,
12 because the eyes of the Lord are on the righteous
and his ears are open to their prayer.
But the face of the Lord is against
those who do what is evil.[c]
Undeserved Suffering
13 Who then will harm you if you are devoted to what is good? 14 But even if you should suffer for righteousness,(Y) you are blessed. Do not fear them[d](Z)or be intimidated,[e](AA) 15 but in your hearts regard[f] Christ[g] the Lord as holy, ready at any time to give a defence to anyone who asks you for a reason for the hope that is in you.(AB) 16 Yet do this with gentleness and reverence, keeping a clear conscience,(AC) so that when you are accused,[h] those who disparage your good conduct in Christ will be put to shame. 17 For it is better to suffer(AD) for doing good, if that should be God’s will, than for doing evil.
18 For Christ also suffered(AE) for sins once for all,(AF) the righteous for the unrighteous, that he might bring you to God.(AG) He was put to death in the flesh[i](AH) but made alive by the Spirit,[j] 19 in which[k] he also went and made proclamation to the spirits(AI) in prison 20 who in the past were disobedient, when God patiently waited in the days of Noah(AJ) while the ark was being prepared. In it a few – that is, eight people[l](AK) – were saved through water. 21 Baptism, which corresponds to this, now saves you (not as the removal of dirt from the body,(AL) but the pledge[m] of a good conscience towards God) through the resurrection of Jesus Christ,(AM) 22 who has gone into heaven(AN) and is at the right hand of God(AO) with angels, authorities, and powers subject to him.(AP)
Footnotes
- 3:4 Or rather, the hidden person of the heart
- 3:8 Other mss read courteous
- 3:10–12 Ps 34:12–16
- 3:14 Or Do not fear what they fear
- 3:14 Is 8:12
- 3:15 Or sanctify, or set apart
- 3:15 Other mss read set God
- 3:16 Other mss read when they speak against you as evildoers
- 3:18 Or by the flesh, or in the fleshly realm
- 3:18 Or in the spirit, or in the Spirit, or in the spiritual realm
- 3:19 Or by whom, or in whom, or at that time
- 3:20 Or souls
- 3:21 Or the appeal
1 Peter 3
New Living Translation
Wives
3 In the same way, you wives must accept the authority of your husbands. Then, even if some refuse to obey the Good News, your godly lives will speak to them without any words. They will be won over 2 by observing your pure and reverent lives.
3 Don’t be concerned about the outward beauty of fancy hairstyles, expensive jewelry, or beautiful clothes. 4 You should clothe yourselves instead with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God. 5 This is how the holy women of old made themselves beautiful. They put their trust in God and accepted the authority of their husbands. 6 For instance, Sarah obeyed her husband, Abraham, and called him her master. You are her daughters when you do what is right without fear of what your husbands might do.
Husbands
7 In the same way, you husbands must give honor to your wives. Treat your wife with understanding as you live together. She may be weaker than you are, but she is your equal partner in God’s gift of new life. Treat her as you should so your prayers will not be hindered.
All Christians
8 Finally, all of you should be of one mind. Sympathize with each other. Love each other as brothers and sisters.[a] Be tenderhearted, and keep a humble attitude. 9 Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing. 10 For the Scriptures say,
“If you want to enjoy life
and see many happy days,
keep your tongue from speaking evil
and your lips from telling lies.
11 Turn away from evil and do good.
Search for peace, and work to maintain it.
12 The eyes of the Lord watch over those who do right,
and his ears are open to their prayers.
But the Lord turns his face
against those who do evil.”[b]
Suffering for Doing Good
13 Now, who will want to harm you if you are eager to do good? 14 But even if you suffer for doing what is right, God will reward you for it. So don’t worry or be afraid of their threats. 15 Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it. 16 But do this in a gentle and respectful way.[c] Keep your conscience clear. Then if people speak against you, they will be ashamed when they see what a good life you live because you belong to Christ. 17 Remember, it is better to suffer for doing good, if that is what God wants, than to suffer for doing wrong!
18 Christ suffered[d] for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.[e]
19 So he went and preached to the spirits in prison— 20 those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood.[f] 21 And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from[g] a clean conscience. It is effective because of the resurrection of Jesus Christ.
22 Now Christ has gone to heaven. He is seated in the place of honor next to God, and all the angels and authorities and powers accept his authority.
Kefa I 3
Orthodox Jewish Bible
3 Nashim (wives), submit similarly to your own ba’alim (husbands), that even if any anashim lack mishma’at (obedience) to the Dvar Hashem, they may be won without the Dvar through the hitnahagut (conduct) of their nashim,
2 When they see your yirat Shomayim and your midas chasidus (quality of piety).
3 Do not let your adornment be outward, with coiffures and with wearing gold or fine apparel,
4 But let your adornment be nistar (hidden), adornment shebalev (inwardly) by the imperishable [1:4] adorning of the quiet ruach anavah (humble spirit), which is before Hashem of great worth.
5 For so formerly also the nashim hakedoshot (holy women) whose tikvah was in Hashem were adorning themselves, submitting themselves to their own ba’alim.
6 Just so, Sarah submitted in mishma’at (obedience) to Avraham Avinu, calling him ADONI [BERESHIS 18:12]. You nashim became Sarah’s banot (daughters), if you act as nashei tzedek [2:15] and you fear no intimidation [MISHLE 3:25].
7 Likewise, Ba’alim (Husbands), dwell with them according to the da’as of the isha as a k’li rach (weaker vessel), showing them kavod as also being yoreshim together [3:9] of the mattanah (gift) of the Chen v’Chesed HaChayyim, so that your tefillos will not be hindered [3:12; 4:7].
8 Now, to say over, all of you be an agudah (bound together union) in your thinking, have achdus, be sympathetic, having ahavah (agape) for the Achim b’Moshiach [Tehillim 133:1], being tenderhearted men of mercy v’shiflei ruach (and lowly of spirit),
9 Not rendering ra’ah for ra’ah or lashon hora for lashon hora, but, fahkert (on the contrary), rendering a bracha (blessing), because to this tachlis (purpose) you were given your kri’ah (calling), that you may inherit a bracha (blessing).
10 HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV ("For the one wanting to love life and to see good days") NETZOR L’SHONECHA MERAH U’SFATECHA MIDABER MIRMAH ("Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah [guile, fraud, deceit]."
11 “Let him turn away from resha and let him do that which is good, let him seek shalom and pursue it");
12 EINEI ADONOI EL TZADDIKIM V’AZNAV EL SHAV’ATAM ("Because the tzaddikim are before the eyes of Hashem and His ears are open to their tefillos." P’NEI ADONOI B’OSEI RAH L’HACHRIT ME’A’RETZ ZICHRAM ("But the face of the L-rd is against the ones doing evil to cut off their memory from the earth" TEHILLIM 34:13-17).
13 And who is the one harming you if you have kana’ut (zeal) for HaTov (The Good)?
14 But if indeed you should suffer tzoros because of Tzidkat Hashem, you are blessed and happy. But do not fear their pachad (terror), neither be troubled.
15 But reverence in your levavot Rebbe, Melech HaMoshiach as Adoneinu, prepared always for a hitstaddekut (an apologetic defense) to everyone coming to you with a she’elah (question), ready with a word concerning the tikvah in you,
16 But with anavah (meekness) and yirat Shomayim, having a clear matzpun (conscience [3:21]), so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chasidus in Moshiach.
17 For im yirtzeh Hashem (if the L-rd wills), it is better to suffer tzoros for doing mitzvot than for doing ra’ah.
18 Because, indeed, Moshiach suffered once on behalf of chatta’im (sins), a Tzaddik (righteous one) on behalf of the chote’im (unrighteous ones, sinners), that he might bring you to Hashem he, having been in the basar [TEHILLIM 16:9-10] put to death, yet, in the Ruach Hakodesh, having been made alive [4:6]; [see Isa 53:8]
19 In which also to the ruchot (spirits) in mishmar (prison), having gone, Moshiach made the hachrazah (proclamation, kerygma)
20 To ones without mishma’at (obedience) back then when the zitzfleisch (patience) of Hashem was waiting, in the days of Noach, while the Teva (Ark) was being prepared, in which a few, that is shemoneh nefashot (eight souls), were delivered through that mabbul’s mikveh mayim;
21 And Moshiach’s tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but through the hitchaiy’vut (pledge) of a clean matzpun toward Hashem, through the Techiyas HaMoshiach Yehoshua,
22 Who is at the right hand of Hashem, having gone into Shomayim, with malachim and rashuyot (authorities) and gevurot under his feet.
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