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1 Peter 3
Amplified Bible, Classic Edition

3 In like manner, you married women, be submissive to your own husbands [subordinate yourselves as being secondary to and dependent on them, and adapt yourselves to them], so that even if any do not obey the Word [of God], they may be won over not by discussion but by the [godly] lives of their wives,

2 When they observe the pure and modest way in which you conduct yourselves, together with your [a]reverence [for your husband; you are to feel for him all that reverence includes: to respect, defer to, revere him—to honor, esteem, appreciate, prize, and, in the human sense, to adore him, that is, to admire, praise, be devoted to, deeply love, and enjoy your husband].

3 Let not yours be the [merely] external adorning with [elaborate] [b]interweaving and knotting of the hair, the wearing of jewelry, or changes of clothes;

4 But let it be the inward adorning and beauty of the hidden person of the heart, with the incorruptible and unfading charm of a gentle and peaceful spirit, which [is not anxious or wrought up, but] is very precious in the sight of God.

5 For it was thus that the pious women of old who hoped in God were [accustomed] to beautify themselves and were submissive to their husbands [adapting themselves to them as themselves secondary and dependent upon them].

6 It was thus that Sarah obeyed Abraham [following his guidance and acknowledging his headship over her by] calling him lord (master, leader, authority). And you are now her true daughters if you do right and let nothing terrify you [not giving way to hysterical fears or letting anxieties unnerve you].

7 In the same way you married men should live considerately with [your wives], with an [c]intelligent recognition [of the marriage relation], honoring the woman as [physically] the weaker, but [realizing that you] are joint heirs of the grace (God’s unmerited favor) of life, in order that your prayers may not be hindered and cut off. [Otherwise you cannot pray effectively.]

8 Finally, all [of you] should be of one and the same mind (united in spirit), sympathizing [with one another], loving [each other] as brethren [of one household], compassionate and courteous (tenderhearted and humble).

9 Never return evil for evil or insult for insult (scolding, tongue-lashing, berating), but on the contrary blessing [praying for their welfare, happiness, and protection, and truly pitying and loving them]. For know that to this you have been called, that you may yourselves inherit a blessing [from God—that you may obtain a blessing as heirs, bringing welfare and happiness and protection].

10 For let him who wants to enjoy life and see good days [good—whether apparent or not] keep his tongue free from evil and his lips from guile (treachery, deceit).

11 Let him turn away from wickedness and shun it, and let him do right. Let him search for peace (harmony; undisturbedness from fears, agitating passions, and moral conflicts) and seek it eagerly. [Do not merely desire peaceful relations with God, with your fellowmen, and with yourself, but pursue, go after them!]

12 For the eyes of the Lord are upon the righteous (those who are upright and in right standing with God), and His ears are attentive to their prayer. But the face of the Lord is against those who practice evil [to oppose them, to frustrate, and defeat them].(A)

13 Now who is there to hurt you if you are [d]zealous followers of that which is good?

14 But even in case you should suffer for the sake of righteousness, [you are] blessed (happy, to be envied). Do not dread or be afraid of their threats, nor be disturbed [by their opposition].

15 But in your hearts set Christ apart as holy [and acknowledge Him] as Lord. Always be ready to give a logical defense to anyone who asks you to account for the hope that is in you, but do it courteously and respectfully.(B)

16 [And see to it that] your conscience is entirely clear ([e]unimpaired), so that, when you are falsely accused as evildoers, those who threaten you abusively and revile your right behavior in Christ may come to be ashamed [of slandering your good lives].

17 For [it is] better to suffer [unjustly] for doing right, if that should be God’s will, than to suffer [justly] for doing wrong.

18 For Christ [the Messiah Himself] died for sins once [f]for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit,

19 In which He went and preached to the spirits in prison,

20 [The souls of those] who long before in the days of Noah had been disobedient, when God’s patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water.(C)

21 And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.

22 [And He] has now entered into heaven and is at the right hand of God, with [all] angels and authorities and powers made subservient to Him.

Footnotes

  1. 1 Peter 3:2 Joseph Thayer, A Greek-English Lexicon.
  2. 1 Peter 3:3 Joseph Thayer, A Greek-English Lexicon.
  3. 1 Peter 3:7 Marvin Vincent, Word Studies.
  4. 1 Peter 3:13 Best manuscripts read “zealous.”
  5. 1 Peter 3:16 Marvin Vincent, Word Studies.
  6. 1 Peter 3:18 Joseph Thayer, A Greek-English Lexicon.
Close OJB

Kefa I 3
Orthodox Jewish Bible

3 Nashim (wives), submit similarly to your own ba’alim (husbands), that even if any anashim lack mishma’at (obedience) to the Dvar Hashem, they may be won without the Dvar through the hitnahagut (conduct) of their nashim,

2 When they see your yirat Shomayim and your midas chasidus (quality of piety).

3 Do not let your adornment be outward, with coiffures and with wearing gold or fine apparel,

4 But let your adornment be nistar (hidden), adornment shebalev (inwardly) by the imperishable [1:4] adorning of the quiet ruach anavah (humble spirit), which is before Hashem of great worth.

5 For so formerly also the nashim hakedoshot (holy women) whose tikvah was in Hashem were adorning themselves, submitting themselves to their own ba’alim.

6 Just so, Sarah submitted in mishma’at (obedience) to Avraham Avinu, calling him ADONI [BERESHIS 18:12]. You nashim became Sarah’s banot (daughters), if you act as nashei tzedek [2:15] and you fear no intimidation [MISHLE 3:25].

7 Likewise, Ba’alim (Husbands), dwell with them according to the da’as of the isha as a k’li rach (weaker vessel), showing them kavod as also being yoreshim together [3:9] of the mattanah (gift) of the Chen v’Chesed HaChayyim, so that your tefillos will not be hindered [3:12; 4:7].

8 Now, to say over, all of you be an agudah (bound together union) in your thinking, have achdus, be sympathetic, having ahavah (agape) for the Achim b’Moshiach [Tehillim 133:1], being tenderhearted men of mercy v’shiflei ruach (and lowly of spirit),

9 Not rendering ra’ah for ra’ah or lashon hora for lashon hora, but, fahkert (on the contrary), rendering a bracha (blessing), because to this tachlis (purpose) you were given your kri’ah (calling), that you may inherit a bracha (blessing).

10 HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV ("For the one wanting to love life and to see good days") NETZOR L’SHONECHA MERAH U’SFATECHA MIDABER MIRMAH ("Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah [guile, fraud, deceit]."

11 “Let him turn away from resha and let him do that which is good, let him seek shalom and pursue it");

12 EINEI ADONOI EL TZADDIKIM V’AZNAV EL SHAV’ATAM ("Because the tzaddikim are before the eyes of Hashem and His ears are open to their tefillos." P’NEI ADONOI B’OSEI RAH L’HACHRIT ME’A’RETZ ZICHRAM ("But the face of the L-rd is against the ones doing evil to cut off their memory from the earth" TEHILLIM 34:13-17).

13 And who is the one harming you if you have kana’ut (zeal) for HaTov (The Good)?

14 But if indeed you should suffer tzoros because of Tzidkat Hashem, you are blessed and happy. But do not fear their pachad (terror), neither be troubled.

15 But reverence in your levavot Rebbe, Melech HaMoshiach as Adoneinu, prepared always for a hitstaddekut (an apologetic defense) to everyone coming to you with a she’elah (question), ready with a word concerning the tikvah in you,

16 But with anavah (meekness) and yirat Shomayim, having a clear matzpun (conscience [3:21]), so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chasidus in Moshiach.

17 For im yirtzeh Hashem (if the L-rd wills), it is better to suffer tzoros for doing mitzvot than for doing ra’ah.

18 Because, indeed, Moshiach suffered once on behalf of chatta’im (sins), a Tzaddik (righteous one) on behalf of the chote’im (unrighteous ones, sinners), that he might bring you to Hashem he, having been in the basar [TEHILLIM 16:9-10] put to death, yet, in the Ruach Hakodesh, having been made alive [4:6]; [see Isa 53:8]

19 In which also to the ruchot (spirits) in mishmar (prison), having gone, Moshiach made the hachrazah (proclamation, kerygma)

20 To ones without mishma’at (obedience) back then when the zitzfleisch (patience) of Hashem was waiting, in the days of Noach, while the Teva (Ark) was being prepared, in which a few, that is shemoneh nefashot (eight souls), were delivered through that mabbul’s mikveh mayim;

21 And Moshiach’s tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but through the hitchaiy’vut (pledge) of a clean matzpun toward Hashem, through the Techiyas HaMoshiach Yehoshua,

22 Who is at the right hand of Hashem, having gone into Shomayim, with malachim and rashuyot (authorities) and gevurot under his feet.

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1 Peter 3
New International Version

3 Wives, in the same way submit yourselves(A) to your own husbands(B) so that, if any of them do not believe the word, they may be won over(C) without words by the behavior of their wives, 2 when they see the purity and reverence of your lives. 3 Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.(D) 4 Rather, it should be that of your inner self,(E) the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.(F) 5 For this is the way the holy women of the past who put their hope in God(G) used to adorn themselves.(H) They submitted themselves to their own husbands, 6 like Sarah, who obeyed Abraham and called him her lord.(I) You are her daughters if you do what is right and do not give way to fear.

7 Husbands,(J) in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Suffering for Doing Good

8 Finally, all of you, be like-minded,(K) be sympathetic, love one another,(L) be compassionate and humble.(M) 9 Do not repay evil with evil(N) or insult with insult.(O) On the contrary, repay evil with blessing,(P) because to this(Q) you were called(R) so that you may inherit a blessing.(S) 10 For,

“Whoever would love life
    and see good days
must keep their tongue from evil
    and their lips from deceitful speech.
11 They must turn from evil and do good;
    they must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous
    and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.”[a](T)

13 Who is going to harm you if you are eager to do good?(U) 14 But even if you should suffer for what is right, you are blessed.(V) “Do not fear their threats[b]; do not be frightened.”[c](W) 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer(X) to everyone who asks you to give the reason for the hope(Y) that you have. But do this with gentleness and respect, 16 keeping a clear conscience,(Z) so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.(AA) 17 For it is better, if it is God’s will,(AB) to suffer for doing good(AC) than for doing evil. 18 For Christ also suffered once(AD) for sins,(AE) the righteous for the unrighteous, to bring you to God.(AF) He was put to death in the body(AG) but made alive in the Spirit.(AH) 19 After being made alive,[d] he went and made proclamation to the imprisoned spirits(AI)— 20 to those who were disobedient long ago when God waited patiently(AJ) in the days of Noah while the ark was being built.(AK) In it only a few people, eight in all,(AL) were saved(AM) through water, 21 and this water symbolizes baptism that now saves you(AN) also—not the removal of dirt from the body but the pledge of a clear conscience(AO) toward God.[e] It saves you by the resurrection of Jesus Christ,(AP) 22 who has gone into heaven(AQ) and is at God’s right hand(AR)—with angels, authorities and powers in submission to him.(AS)

Footnotes

  1. 1 Peter 3:12 Psalm 34:12-16
  2. 1 Peter 3:14 Or fear what they fear
  3. 1 Peter 3:14 Isaiah 8:12
  4. 1 Peter 3:19 Or but made alive in the spirit, 19 in which also
  5. 1 Peter 3:21 Or but an appeal to God for a clear conscience
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