1 Peter 2
New International Reader's Version
2 So get rid of every kind of evil, and stop telling lies. Don’t pretend to be something you are not. Stop wanting what others have, and don’t speak against one another. 2 Like newborn babies, you should long for the pure milk of God’s word. It will help you grow up as believers. 3 You can do this now that you have tasted how good the Lord is.
The Living Stone and a Chosen People
4 Christ is the living Stone. People did not accept him, but God chose him. God places the highest value on him. 5 You also are like living stones. As you come to Christ, you are being built into a house for worship. There you will be holy priests. You will offer spiritual sacrifices. God will accept them because of what Jesus Christ has done. 6 In Scripture it says,
“Look! I am placing a stone in Zion.
It is a chosen and very valuable stone.
It is the most important stone in the building.
The one who trusts in him
will never be put to shame.” (Isaiah 28:16)
7 This stone is very valuable to you who believe. But to people who do not believe,
“The stone the builders did not accept
has become the most important stone of all.” (Psalm 118:22)
8 And,
“It is a stone that causes people to trip.
It is a rock that makes them fall.” (Isaiah 8:14)
They trip and fall because they do not obey the message. That is also what God planned for them.
9 But God chose you to be his people. You are royal priests. You are a holy nation. You are God’s special treasure. You are all these things so that you can give him praise. God brought you out of darkness into his wonderful light. 10 Once you were not a people. But now you are the people of God. Once you had not received mercy. But now you have received mercy.
Living Godly Lives Among People Who Don’t Believe
11 Dear friends, you are outsiders and those who wander in this world. So I’m asking you not to give in to your sinful desires. They fight against your soul. 12 People who don’t believe might say you are doing wrong. But lead good lives among them. Then they will see your good deeds. And they will give glory to God on the day he comes to judge.
13 Follow the lead of every human authority. Do this for the Lord’s sake. Obey the emperor. He is the highest authority. 14 Obey the governors. The emperor sends them to punish those who do wrong. He also sends them to praise those who do right. 15 By doing good you will put a stop to the talk of foolish people. They don’t know what they are saying. 16 Live as free people. But don’t use your freedom to cover up evil. Live as people who are God’s slaves. 17 Show proper respect to everyone. Love the family of believers. Have respect for God. Honor the emperor.
18 Slaves, obey your masters out of deep respect for God. Obey not only those who are good and kind. Obey also those who are not kind. 19 Suppose a person suffers pain unfairly because they want to obey God. This is worthy of praise. 20 But suppose you receive a beating for doing wrong, and you put up with it. Will anyone honor you for this? Of course not. But suppose you suffer for doing good, and you put up with it. God will praise you for this. 21 You were chosen to do good even if you suffer. That’s because Christ suffered for you. He left you an example that he expects you to follow. 22 Scripture says,
“He didn’t commit any sin.
No lies ever came out of his mouth.” (Isaiah 53:9)
23 People shouted at him and made fun of him. But he didn’t do the same thing back to them. When he suffered, he didn’t say he would make them suffer. Instead, he trusted in the God who judges fairly. 24 “He himself carried our sins” in his body on the cross. (Isaiah 53:5) He did it so that we would die as far as sins are concerned. Then we would lead godly lives. “His wounds have healed you.” (Isaiah 53:5) 25 “You were like sheep wandering away.” (Isaiah 53:6) But now you have returned to the Shepherd. He is the one who watches over your souls.
1 Peter 2
Mounce Reverse Interlinear New Testament
2 Therefore oun, having put away apotithēmi all pas malice kakia and kai all pas deceit dolos and kai hypocrisy hypokrisis and kai envy phthonos and kai slander katalalia of every kind pas, 2 like hōs newborn artigennētos babes brephos, crave epipotheō the ho milk gala that is pure adolos and spiritual logikos, so that hina by en it autos you may grow up auxanō to eis salvation sōtēria, 3 since ei you have tasted geuomai that hoti the ho Lord kyrios is good chrēstos.
4 As you come proserchomai to pros him hos, a living zaō stone lithos rejected apodokimazō by hypo men anthrōpos but de chosen eklektos by para God theos and precious entimos, 5 you autos also kai, like hōs living zaō stones lithos, are being built up oikodomeō as a spiritual pneumatikos house oikos, to be eis a holy hagios priesthood hierateuma to offer anapherō spiritual pneumatikos sacrifices thusia acceptable euprosdektos to ho God theos through dia Jesus Iēsous Christ Christos. 6 For dioti it says periechō in en scripture graphē, “ Behold idou, I lay tithēmi in en Zion Siōn a stone lithos, a cornerstone akrogōniaios chosen eklektos and precious entimos, and kai the ho one who believes pisteuō in epi him autos will never ou mē be put to shame kataischunō.” 7 Therefore oun the ho great value timē is to you hymeis who ho believe pisteuō; but de for those who do not believe apisteō, “The stone lithos that hos the ho builders oikodomeō rejected apodokimazō, this very one houtos has become ginomai the cornerstone kephalē gōnia,” 8 and kai, “A stone lithos that makes people stumble proskomma and kai a rock petra that makes them fall skandalon.” They hos stumble proskoptō, as they were destined tithēmi to eis do hos, since they do not obey apeitheō the ho word logos. · kai
9 But de you hymeis are a chosen eklektos race genos, a royal basileios priesthood hierateuma, a holy hagios nation ethnos, a people laos for eis his own possession peripoiēsis, so that hopōs you may declare exangellō the ho glorious deeds aretē of the ho one who called kaleō you hymeis out of ek darkness skotos into eis · ho his autos marvelous thaumastos light phōs. 10 At one time pote you hos were not ou a people laos, but de now nyn you are the people laos of God theos. You ho were shown no ou mercy eleeō, but de now nyn have received mercy eleeō.
11 Dear friends agapētos, I urge parakaleō you as hōs foreigners paroikos and kai exiles parepidēmos to abstain apechō from desires epithumia of the ho flesh sarkikos, which hostis wage war against kata your ho soul psychē, 12 and maintain echō an honorable kalos · ho lifestyle anastrophē among en the ho Gentiles ethnos so that hina, with respect to en the very things about which hos they slander katalaleō you hymeis as hōs evildoers kakopoios, they may , by ek observing epopteuō your ho good kalos works ergon, glorify doxazō · ho God theos on en the day hēmera of visitation episkopē. 13 Submit hypotassō to every pas human anthrōpinos authority ktisis on account of dia the ho Lord kyrios, whether eite to the king basileus as hōs supreme hyperechō, 14 or eite to governors hēgemōn as hōs those sent pempō by dia him autos for eis the punishment ekdikēsis of those who do evil kakopoios and de the praise epainos of those who do good agathopoios. 15 For hoti this houtōs is eimi the ho will thelēma of ho God theos: by doing good agathopoieō to silence phimoō the ho ignorance agnōsia of ho foolish aphrōn men anthrōpos. 16 Live as hōs free people eleutheros, · kai not mē as hōs those using echō freedom eleutheria as a cover-up epikalymma for ho evil kakia, · ho but alla as hōs servants of God theos. 17 Honor timaō everyone pas; love agapaō the ho brotherhood adelphotēs; reverence phobeomai · ho God theos; honor timaō the ho king basileus.
18 · ho Household servants oiketēs should be subject hypotassō to their ho masters despotēs with en all pas respect phobos, not ou only monon to the ho good agathos and kai kind epieikēs but alla also kai to the ho unjust skolios. 19 For gar this houtos is commendable charis, if ei because dia of conscience syneidēsis toward God theos someone tis endures hypopherō pain lypē while suffering paschō unjustly adikōs. 20 For gar what poios praise kleos is there if ei, when you do wrong hamartanō and kai are beaten kolaphizō for it, you endure hypomenō it? But alla if ei when you do good agathopoieō and kai suffer paschō for it you endure hypomenō it, this houtos is commendable charis in para God’ s theos sight. 21 For gar to eis this houtos you have been called kaleō, because hoti Christ Christos also kai suffered paschō for hyper you hymeis, leaving behind hypolimpanō for you hymeis an example hypogrammos so that hina you might follow epakoloutheō in ho his autos footsteps ichnos. 22 He hos did poieō not ou commit poieō sin hamartia, nor oude was deceit dolos found heuriskō in en · ho his autos mouth stoma. 23 When he hos was insulted loidoreō, he did not ou respond with an insult antiloidoreō; when he suffered paschō, he did not ou threaten apeileō, but de entrusted himself paradidōmi to the ho one who judges krinō justly dikaiōs. 24 He hos himself autos bore anapherō · ho our hēmeis sins hamartia in en · ho his autos body sōma on epi the ho tree xylon so that hina we zaō, having died apoginomai to ho sins hamartia, might live zaō to ho righteousness dikaiosynē. By ho his hos wounds mōlōps you were healed iaomai. 25 For gar you were eimi like hōs sheep probaton, going astray planaō, but alla now nyn you have turned back epistrephō to epi the ho shepherd poimēn and kai guardian episkopos of ho your hymeis souls psychē.
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