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10 There sprang from these a sinful offshoot, Antiochus Epiphanes, son of King Antiochus, once a hostage at Rome. He became king in the one hundred and thirty-seventh year[a] of the kingdom of the Greeks.

Lawless Jews. 11 (A)In those days there appeared in Israel transgressors of the law who seduced many, saying: “Let us go and make a covenant with the Gentiles all around us; since we separated from them, many evils have come upon us.” 12 The proposal was agreeable; 13 some from among the people promptly went to the king, and he authorized them to introduce the ordinances of the Gentiles. 14 Thereupon they built a gymnasium[b] in Jerusalem according to the Gentile custom. 15 They disguised their circumcision and abandoned the holy covenant; they allied themselves with the Gentiles and sold themselves to wrongdoing.

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Footnotes

  1. 1:10 The one hundred and thirty-seventh year: Antiochus IV seized the throne in September, 175 B.C. Dates are given in this book according to the beginning of the Seleucid era, which however was reckoned in two different ways. Antiochians considered this date to be October, 312 B.C. (Syrian calendar), while Babylonians and Jewish priests accepted April, 311 B.C. as the commencement of the era (Temple calendar). The author of 1 Maccabees dates political events by the Syrian calendar but religious events by the Temple calendar. Accordingly, the civil New Year occurred variously in September or October, the religious New Year in March or April.
  2. 1:14 Gymnasium: symbol and center of Greek athletic and intellectual life, it was the chief instrument of Hellenistic culture. Jewish youth were attracted by sports and encouraged to join youth clubs. They received training in military skills and in the duties of citizens. Many were won over to paganism, and some even sought surgical correction of their circumcision (since physical exercise was carried out in nudity).

Religious Persecution. 41 (A)Then the king wrote to his whole kingdom that all should be one people, 42 and abandon their particular customs. All the Gentiles conformed to the command of the king, 43 and many Israelites delighted in his religion; they sacrificed to idols and profaned the sabbath.

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54 On the fifteenth day of the month Kislev, in the year one hundred and forty-five,[a] the king erected the desolating abomination upon the altar of burnt offerings, and in the surrounding cities of Judah they built pagan altars.(A) 55 They also burned incense at the doors of houses and in the streets. 56 Any scrolls of the law[b] that they found they tore up and burned. 57 Whoever was found with a scroll of the covenant, and whoever observed the law, was condemned to death by royal decree.

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Footnotes

  1. 1:54 Fifteenth day of the month Kislev, in the year one hundred and forty-five: December 6, 167 B.C. Desolating abomination: in the original Hebrew, a contemptuous pun on the title “Lord of heaven” given to the god to whom an image or perhaps an altar was erected upon the altar of burnt offerings in the Temple of Jerusalem; cf. Dn 9:27; 11:31.
  2. 1:56 Scrolls of the law: one or more of the first five books of the Old Testament, the traditional law of Israel.

62 But many in Israel were determined and resolved in their hearts not to eat anything unclean; 63 they preferred to die rather than to be defiled with food or to profane the holy covenant; and they did die.

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