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The Construction of the Temple

In the four hundred eightieth year after the people of Israel came out of the land of Egypt, during the fourth year of Solomon’s reign over Israel, in the month named Ziv,[a] which is the second month, Solomon began to build the house for the Lord.

The house which King Solomon built for the Lord was ninety feet long, thirty feet wide, and forty-five feet high.[b] The porch[c] in front of the temple building[d] was thirty feet wide, the same as the width of the building. It extended out fifteen feet from the front of the building.

He made latticed windows[e] high on the walls of the building.

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Footnotes

  1. 1 Kings 6:1 Ziv corresponds to April/May.
  2. 1 Kings 6:2 Sixty cubits, twenty cubits, and thirty cubits respectively, using a cubit of eighteen inches. Since the numbers of the temple measurements do not seem to have symbolic values, the translation converts them into modern measurements.
  3. 1 Kings 6:3 Or portico, entry hall, or vestibule. It is uncertain whether this was an unroofed porch or a roofed, enclosed vestibule or foyer.
  4. 1 Kings 6:3 Literally in front of the temple of the house. In this section of Kings, the Hebrew word bayit, which has the base meaning house, sometimes refers to the whole temple building, including both rooms. The word hekal, which often means temple or palace, sometimes refers only to the first room inside the temple building, that is, the front room or main hall, which is also called the Holy Place.
  5. 1 Kings 6:4 Or framed windows narrower on the outside than on the inside. The purpose of these windows, located high on the walls of the temple building, was to let in light. It is uncertain whether they were latticed or had angled side walls which made them narrower on the outer side. In either case the purpose was the same—to restrict the entry of birds. Compare Ezekiel 41:16. Another interpretation is windows with recessed frames within frames. See the footnote on 6:31.

21 So Solomon covered the inside of the building with pure gold. He stretched gold chains across the front of the inner sanctuary, and he overlaid the sanctuary with gold. 22 He overlaid the whole building with gold, until the whole building had been covered. He also overlaid the whole altar, which was in front of the inner sanctuary, with gold.

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Psalm 84

How Loved Is Your Dwelling Place

Heading

For the choir director. According to gittith.[a] By the Sons of Korah.[b]
A psalm.

How Loved Is Your Dwelling Place

How I love your dwelling place, O Lord of Armies.
My soul grows weak and even wastes away,
as I long for the courtyards of the Lord.
My heart and my flesh cry out for the living God.
Even the sparrow has found a home,
and the swallow has found a nest for herself,
where she may place her young near your altars,
O Lord of Armies, my King and my God.

The Blessings of Being There

How blessed are those who live in your house. Interlude
They are always praising you.
How blessed is everyone whose strength is found in you.
The highways to Jerusalem[c] are in their hearts.
As they pass through the Valley of Baca,[d]
    it becomes full of springs.[e]
The autumn rain also covers it with pools.[f]
They go from strength to strength.
Each one will appear before God in Zion.

Prayer

O Lord, God of Armies, hear my prayer. Interlude
Give ear, O God of Jacob.
Look upon our Shield, O God.
Look with favor on the face of your Anointed One.[g]

The Blessings of Being There

10 Yes, one day in your courts is better than a thousand elsewhere.
I would rather wait at the doorway of the house of my God
    than dwell in the tents of the wicked.
11 For the Lord is a sun and shield.
God gives grace and glory.
The Lord does not withhold any good thing
    from those who walk with integrity.
12 O Lord of Armies, how blessed is everyone who trusts in you.

Footnotes

  1. Psalm 84:1 Gittith means in the style of Gath or perhaps it is a tune, “Winepress.”
  2. Psalm 84:1 The Sons of Korah were a group of Levitical musicians, who apparently were descendants of the Korah who rebelled against Moses. In this section of Psalms, Psalms 84, 85, 87, and 88 were written by them.
  3. Psalm 84:5 The words to Jerusalem are added for clarity.
  4. Psalm 84:6 In Hebrew Valley of Baca sounds like Valley of Weeping.
  5. Psalm 84:6 The main Hebrew reading is they make it a place of springs. The words they make it function as an impersonal passive equal to It is made a place of springs. Some manuscripts read He [God] makes it a place of springs.
  6. Psalm 84:6 The translation pools follows an alternate reading of the Hebrew. The main Hebrew reading is blessings. Pools and blessings are a pun in Hebrew. The autumn rain is also called the early rain.
  7. Psalm 84:9 Shield and Anointed One are references to Israel’s king.

10 In keeping with the grace of God given to me, as a wise master builder, I laid a foundation, and someone else is building on it. But let each person be careful how he builds on it. 11 In fact, no one can lay any other foundation than the one that has been laid, which is Jesus Christ. 12 But if anyone is building on the foundation with gold, silver, costly stones, wood, hay, or straw, 13 each person’s work will become evident. The Day will make it plain, because it is going to be revealed in fire, and the fire will test each person’s work to show what sort of work it is. 14 If what someone has built remains, he will receive a reward. 15 If someone’s work is burned up, he will suffer loss; he himself will be saved, but it will be like an escape through fire.

16 Do you not know that you yourselves are God’s temple, and that God’s Spirit lives in[a] you? 17 If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and that is what you are.

18 Let no one deceive himself. If anyone among you thinks that he is wise in this world, let him become a fool so that he may become wise. 19 To be sure, the wisdom of this world is foolishness in God’s sight. For it is written, “He catches the wise in their craftiness,”[b] 20 and again, “The Lord knows the reasoning of the wise; he knows that it is worthless.”[c] 21 Therefore let no one boast about men. For all things belong to you— 22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All things belong to you, 23 and you belong to Christ, and Christ belongs to God.

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