1 Kings 4
New Living Translation
Solomon’s Officials and Governors
4 King Solomon now ruled over all Israel, 2 and these were his high officials:
Azariah son of Zadok was the priest.
3 Elihoreph and Ahijah, the sons of Shisha, were court secretaries.
Jehoshaphat son of Ahilud was the royal historian.
4 Benaiah son of Jehoiada was commander of the army.
Zadok and Abiathar were priests.
5 Azariah son of Nathan was in charge of the district governors.
Zabud son of Nathan, a priest, was a trusted adviser to the king.
6 Ahishar was manager of the palace property.
Adoniram son of Abda was in charge of forced labor.
7 Solomon also had twelve district governors who were over all Israel. They were responsible for providing food for the king’s household. Each of them arranged provisions for one month of the year. 8 These are the names of the twelve governors:
Ben-hur, in the hill country of Ephraim.
9 Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elon-bethhanan.
10 Ben-hesed, in Arubboth, including Socoh and all the land of Hepher.
11 Ben-abinadab, in all of Naphoth-dor.[a] (He was married to Taphath, one of Solomon’s daughters.)
12 Baana son of Ahilud, in Taanach and Megiddo, all of Beth-shan[b] near Zarethan below Jezreel, and all the territory from Beth-shan to Abel-meholah and over to Jokmeam.
13 Ben-geber, in Ramoth-gilead, including the Towns of Jair (named for Jair of the tribe of Manasseh[c]) in Gilead, and in the Argob region of Bashan, including sixty large fortified towns with bronze bars on their gates.
14 Ahinadab son of Iddo, in Mahanaim.
15 Ahimaaz, in Naphtali. (He was married to Basemath, another of Solomon’s daughters.)
16 Baana son of Hushai, in Asher and in Aloth.
17 Jehoshaphat son of Paruah, in Issachar.
18 Shimei son of Ela, in Benjamin.
19 Geber son of Uri, in the land of Gilead,[d] including the territories of King Sihon of the Amorites and King Og of Bashan.
There was also one governor over the land of Judah.[e]
Solomon’s Prosperity and Wisdom
20 The people of Judah and Israel were as numerous as the sand on the seashore. They were very contented, with plenty to eat and drink. 21 [f]Solomon ruled over all the kingdoms from the Euphrates River[g] in the north to the land of the Philistines and the border of Egypt in the south. The conquered peoples of those lands sent tribute money to Solomon and continued to serve him throughout his lifetime.
22 The daily food requirements for Solomon’s palace were 150 bushels of choice flour and 300 bushels of meal[h]; 23 also 10 oxen from the fattening pens, 20 pasture-fed cattle, 100 sheep or goats, as well as deer, gazelles, roe deer, and choice poultry.[i]
24 Solomon’s dominion extended over all the kingdoms west of the Euphrates River, from Tiphsah to Gaza. And there was peace on all his borders. 25 During the lifetime of Solomon, all of Judah and Israel lived in peace and safety. And from Dan in the north to Beersheba in the south, each family had its own home and garden.[j]
26 Solomon had 4,000[k] stalls for his chariot horses, and he had 12,000 horses.[l]
27 The district governors faithfully provided food for King Solomon and his court; each made sure nothing was lacking during the month assigned to him. 28 They also brought the necessary barley and straw for the royal horses in the stables.
29 God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore. 30 In fact, his wisdom exceeded that of all the wise men of the East and the wise men of Egypt. 31 He was wiser than anyone else, including Ethan the Ezrahite and the sons of Mahol—Heman, Calcol, and Darda. His fame spread throughout all the surrounding nations. 32 He composed some 3,000 proverbs and wrote 1,005 songs. 33 He could speak with authority about all kinds of plants, from the great cedar of Lebanon to the tiny hyssop that grows from cracks in a wall. He could also speak about animals, birds, small creatures, and fish. 34 And kings from every nation sent their ambassadors to listen to the wisdom of Solomon.
Footnotes
- 4:11 Hebrew Naphath-dor, a variant spelling of Naphoth-dor.
- 4:12 Hebrew Beth-shean, a variant spelling of Beth-shan; also in 4:12b.
- 4:13 Hebrew Jair son of Manasseh; compare 1 Chr 2:22.
- 4:19a Greek version reads of Gad; compare 4:13.
- 4:19b As in some Greek manuscripts; Hebrew lacks of Judah. The meaning of the Hebrew is uncertain.
- 4:21a Verses 4:21-34 are numbered 5:1-14 in Hebrew text.
- 4:21b Hebrew the river; also in 4:24.
- 4:22 Hebrew 30 cors [6.6 kiloliters] of choice flour and 60 cors [13.2 kiloliters] of meal.
- 4:23 Or and fattened geese.
- 4:25 Hebrew each family lived under its own grapevine and under its own fig tree.
- 4:26a As in some Greek manuscripts (see also 2 Chr 9:25); Hebrew reads 40,000.
- 4:26b Or 12,000 charioteers.
Proverbs 1-2
New Living Translation
The Purpose of Proverbs
1 These are the proverbs of Solomon, David’s son, king of Israel.
2 Their purpose is to teach people wisdom and discipline,
to help them understand the insights of the wise.
3 Their purpose is to teach people to live disciplined and successful lives,
to help them do what is right, just, and fair.
4 These proverbs will give insight to the simple,
knowledge and discernment to the young.
5 Let the wise listen to these proverbs and become even wiser.
Let those with understanding receive guidance
6 by exploring the meaning in these proverbs and parables,
the words of the wise and their riddles.
7 Fear of the Lord is the foundation of true knowledge,
but fools despise wisdom and discipline.
A Father’s Exhortation: Acquire Wisdom
8 My child,[a] listen when your father corrects you.
Don’t neglect your mother’s instruction.
9 What you learn from them will crown you with grace
and be a chain of honor around your neck.
10 My child, if sinners entice you,
turn your back on them!
11 They may say, “Come and join us.
Let’s hide and kill someone!
Just for fun, let’s ambush the innocent!
12 Let’s swallow them alive, like the grave[b];
let’s swallow them whole, like those who go down to the pit of death.
13 Think of the great things we’ll get!
We’ll fill our houses with all the stuff we take.
14 Come, throw in your lot with us;
we’ll all share the loot.”
15 My child, don’t go along with them!
Stay far away from their paths.
16 They rush to commit evil deeds.
They hurry to commit murder.
17 If a bird sees a trap being set,
it knows to stay away.
18 But these people set an ambush for themselves;
they are trying to get themselves killed.
19 Such is the fate of all who are greedy for money;
it robs them of life.
Wisdom Shouts in the Streets
20 Wisdom shouts in the streets.
She cries out in the public square.
21 She calls to the crowds along the main street,
to those gathered in front of the city gate:
22 “How long, you simpletons,
will you insist on being simpleminded?
How long will you mockers relish your mocking?
How long will you fools hate knowledge?
23 Come and listen to my counsel.
I’ll share my heart with you
and make you wise.
24 “I called you so often, but you wouldn’t come.
I reached out to you, but you paid no attention.
25 You ignored my advice
and rejected the correction I offered.
26 So I will laugh when you are in trouble!
I will mock you when disaster overtakes you—
27 when calamity overtakes you like a storm,
when disaster engulfs you like a cyclone,
and anguish and distress overwhelm you.
28 “When they cry for help, I will not answer.
Though they anxiously search for me, they will not find me.
29 For they hated knowledge
and chose not to fear the Lord.
30 They rejected my advice
and paid no attention when I corrected them.
31 Therefore, they must eat the bitter fruit of living their own way,
choking on their own schemes.
32 For simpletons turn away from me—to death.
Fools are destroyed by their own complacency.
33 But all who listen to me will live in peace,
untroubled by fear of harm.”
The Benefits of Wisdom
2 My child,[c] listen to what I say,
and treasure my commands.
2 Tune your ears to wisdom,
and concentrate on understanding.
3 Cry out for insight,
and ask for understanding.
4 Search for them as you would for silver;
seek them like hidden treasures.
5 Then you will understand what it means to fear the Lord,
and you will gain knowledge of God.
6 For the Lord grants wisdom!
From his mouth come knowledge and understanding.
7 He grants a treasure of common sense to the honest.
He is a shield to those who walk with integrity.
8 He guards the paths of the just
and protects those who are faithful to him.
9 Then you will understand what is right, just, and fair,
and you will find the right way to go.
10 For wisdom will enter your heart,
and knowledge will fill you with joy.
11 Wise choices will watch over you.
Understanding will keep you safe.
12 Wisdom will save you from evil people,
from those whose words are twisted.
13 These men turn from the right way
to walk down dark paths.
14 They take pleasure in doing wrong,
and they enjoy the twisted ways of evil.
15 Their actions are crooked,
and their ways are wrong.
16 Wisdom will save you from the immoral woman,
from the seductive words of the promiscuous woman.
17 She has abandoned her husband
and ignores the covenant she made before God.
18 Entering her house leads to death;
it is the road to the grave.[d]
19 The man who visits her is doomed.
He will never reach the paths of life.
20 So follow the steps of the good,
and stay on the paths of the righteous.
21 For only the godly will live in the land,
and those with integrity will remain in it.
22 But the wicked will be removed from the land,
and the treacherous will be uprooted.
Psalm 43
New Living Translation
Psalm 43
1 Declare me innocent, O God!
Defend me against these ungodly people.
Rescue me from these unjust liars.
2 For you are God, my only safe haven.
Why have you tossed me aside?
Why must I wander around in grief,
oppressed by my enemies?
3 Send out your light and your truth;
let them guide me.
Let them lead me to your holy mountain,
to the place where you live.
4 There I will go to the altar of God,
to God—the source of all my joy.
I will praise you with my harp,
O God, my God!
5 Why am I discouraged?
Why is my heart so sad?
I will put my hope in God!
I will praise him again—
my Savior and my God!
Romans 9
New Living Translation
God’s Selection of Israel
9 With Christ as my witness, I speak with utter truthfulness. My conscience and the Holy Spirit confirm it. 2 My heart is filled with bitter sorrow and unending grief 3 for my people, my Jewish brothers and sisters.[a] I would be willing to be forever cursed—cut off from Christ!—if that would save them. 4 They are the people of Israel, chosen to be God’s adopted children.[b] God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises. 5 Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.[c]
6 Well then, has God failed to fulfill his promise to Israel? No, for not all who are born into the nation of Israel are truly members of God’s people! 7 Being descendants of Abraham doesn’t make them truly Abraham’s children. For the Scriptures say, “Isaac is the son through whom your descendants will be counted,”[d] though Abraham had other children, too. 8 This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children. 9 For God had promised, “I will return about this time next year, and Sarah will have a son.”[e]
10 This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins.[f] 11 But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes; 12 he calls people, but not according to their good or bad works.) She was told, “Your older son will serve your younger son.”[g] 13 In the words of the Scriptures, “I loved Jacob, but I rejected Esau.”[h]
14 Are we saying, then, that God was unfair? Of course not! 15 For God said to Moses,
“I will show mercy to anyone I choose,
and I will show compassion to anyone I choose.”[i]
16 So it is God who decides to show mercy. We can neither choose it nor work for it.
17 For the Scriptures say that God told Pharaoh, “I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth.”[j] 18 So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.
19 Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”
20 No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” 21 When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? 22 In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. 23 He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. 24 And we are among those whom he selected, both from the Jews and from the Gentiles.
25 Concerning the Gentiles, God says in the prophecy of Hosea,
“Those who were not my people,
I will now call my people.
And I will love those
whom I did not love before.”[k]
26 And,
“Then, at the place where they were told,
‘You are not my people,’
there they will be called
‘children of the living God.’”[l]
27 And concerning Israel, Isaiah the prophet cried out,
“Though the people of Israel are as numerous as the sand of the seashore,
only a remnant will be saved.
28 For the Lord will carry out his sentence upon the earth
quickly and with finality.”[m]
29 And Isaiah said the same thing in another place:
“If the Lord of Heaven’s Armies
had not spared a few of our children,
we would have been wiped out like Sodom,
destroyed like Gomorrah.”[n]
Israel’s Unbelief
30 What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place. 31 But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded. 32 Why not? Because they were trying to get right with God by keeping the law[o] instead of by trusting in him. They stumbled over the great rock in their path. 33 God warned them of this in the Scriptures when he said,
“I am placing a stone in Jerusalem[p] that makes people stumble,
a rock that makes them fall.
But anyone who trusts in him
will never be disgraced.”[q]
Footnotes
- 9:3 Greek my brothers.
- 9:4 Greek chosen for sonship.
- 9:5 Or May God, the one who rules over everything, be praised forever. Amen.
- 9:7 Gen 21:12.
- 9:9 Gen 18:10, 14.
- 9:10 Greek she conceived children through this one man.
- 9:12 Gen 25:23.
- 9:13 Mal 1:2-3.
- 9:15 Exod 33:19.
- 9:17 Exod 9:16 (Greek version).
- 9:25 Hos 2:23.
- 9:26 Greek sons of the living God. Hos 1:10.
- 9:27-28 Isa 10:22-23 (Greek version).
- 9:29 Isa 1:9 (Greek version).
- 9:32 Greek by works.
- 9:33a Greek in Zion.
- 9:33b Isa 8:14; 28:16 (Greek version).
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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