1 John 5:1-9
New American Bible (Revised Edition)
Chapter 5
Faith Is Victory over the World. 1 [a]Everyone who believes that Jesus is the Christ is begotten by God, and everyone who loves the father loves [also] the one begotten by him.(A) 2 In this way we know that we love the children of God when we love God and obey his commandments. 3 For the love of God is this, that we keep his commandments. And his commandments are not burdensome,(B) 4 for whoever is begotten by God conquers the world. And the victory that conquers the world is our faith.(C) 5 Who [indeed] is the victor over the world but the one who believes that Jesus is the Son of God?(D)
6 This is the one who came through water and blood,[b] Jesus Christ, not by water alone, but by water and blood. The Spirit is the one that testifies, and the Spirit is truth.(E) 7 So there are three that testify, 8 the Spirit, the water, and the blood, and the three are of one accord.(F) 9 If we accept human testimony, the testimony of God is surely greater. Now the testimony of God is this, that he has testified on behalf of his Son.(G)
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- 5:1–5 Children of God are identified not only by their love for others (1 Jn 4:7–9) and for God (1 Jn 5:1–2) but by their belief in the divine sonship of Jesus Christ. Faith, the acceptance of Jesus in his true character and the obedience in love to God’s commands (1 Jn 5:3), is the source of the Christian’s power in the world and conquers the world of evil (1 Jn 5:4–5), even as Christ overcame the world (Jn 16:33).
- 5:6–12 Water and blood (1 Jn 5:6) refers to Christ’s baptism (Mt 3:16–17) and to the shedding of his blood on the cross (Jn 19:34). The Spirit was present at the baptism (Mt 3:16; Mk 1:10; Lk 3:22; Jn 1:32, 34). The testimony to Christ as the Son of God is confirmed by divine witness (1 Jn 5:7–9), greater by far than the two legally required human witnesses (Dt 17:6). To deny this is to deny God’s truth; cf. Jn 8:17–18. The gist of the divine witness or testimony is that eternal life (1 Jn 5:11–12) is given in Christ and nowhere else. To possess the Son is not acceptance of a doctrine but of a person who lives now and provides life.
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