Concerning Food Sacrificed to Idols

Now about food sacrificed to idols:(A) We know that “We all possess knowledge.”(B) But knowledge puffs up while love builds up. Those who think they know something(C) do not yet know as they ought to know.(D) But whoever loves God is known by God.[a](E)

So then, about eating food sacrificed to idols:(F) We know that “An idol is nothing at all in the world”(G) and that “There is no God but one.”(H) For even if there are so-called gods,(I) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God,(J) the Father,(K) from whom all things came(L) and for whom we live; and there is but one Lord,(M) Jesus Christ, through whom all things came(N) and through whom we live.

But not everyone possesses this knowledge.(O) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(P) it is defiled. But food does not bring us near to God;(Q) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(R) to the weak.(S) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(T) 11 So this weak brother or sister, for whom Christ died, is destroyed(U) by your knowledge. 12 When you sin against them(V) in this way and wound their weak conscience, you sin against Christ.(W) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(X)

Footnotes

  1. 1 Corinthians 8:3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. But whoever loves truly knows.

Christliche Freiheit und ihre Grenzen (Kapitel 8–10)

Grenzen christlicher Freiheit

Nun zu der Frage, ob wir das Opferfleisch essen dürfen, das den Göttern geweiht wurde. Ihr behauptet: »Wir haben doch alle die Fähigkeit zu erkennen, was richtig ist!« Das stimmt. Aber die richtige Erkenntnis allein führt nur zu Hochmut; Liebe dagegen baut die Gemeinde auf. Wenn sich einer also etwas auf sein Wissen einbildet, so weiß er gerade nicht, worauf es ankommt. Wer aber Gott liebt, dem wendet sich Gott in Liebe zu[a].

Dürfen wir also Opferfleisch essen oder nicht? Ihr habt recht, wenn ihr sagt: »Es gibt außer dem einen Gott gar keine anderen Götter.« Und wenn es auch sogenannte Götter im Himmel und auf der Erde gibt – und es gibt ja tatsächlich viele Mächte und Gewalten –, so haben wir doch nur einen Gott, den Vater, der alles erschaffen hat und für den wir leben. Und wir haben auch nur einen Herrn, Jesus Christus, durch den alles geschaffen wurde. Durch ihn haben wir das Leben empfangen. Einige Christen haben das aber noch nicht erkannt. Bisher waren sie davon überzeugt, dass es wirklich Götter gibt. Wenn sie nun vom Opferfleisch essen, fürchten sie, damit die Götter anzuerkennen, und bekommen ein schlechtes Gewissen.

Was wir essen, entscheidet nicht darüber, wie wir vor Gott dastehen. Vor ihm sind wir weder besser noch schlechter, ob wir nun das Fleisch essen oder nicht. Trotzdem solltet ihr darauf achten, dass ihr mit der Freiheit, die ihr zu haben glaubt, dem nicht schadet, dessen Glaube noch schwach ist. 10 Angenommen, du isst in einem heidnischen Tempel Opferfleisch, weil du erkannt hast, dass der Genuss einer Speise dich nicht von Gott trennen kann. Wenn nun dein Bruder, dessen Glaube noch nicht gefestigt ist, dich dabei sieht – wird er dann nicht ermutigt, es dir nachzumachen, obwohl er dabei gegen sein Gewissen handelt? 11 Und so würde an deiner durchaus richtigen Erkenntnis dein im Glauben schwacher Bruder zugrunde gehen, für den doch Christus gestorben ist. 12 Wenn ihr euch euren Brüdern und Schwestern gegenüber so rücksichtslos verhaltet und ihr Gewissen verletzt, so versündigt ihr euch an Christus. 13 Darum: Wenn ich befürchten muss, dass mein Bruder zur Sünde verführt wird, weil ich bedenkenlos Opferfleisch esse, dann will ich lieber mein Leben lang überhaupt kein Fleisch mehr essen, als ihm das anzutun!

Footnotes

  1. 8,3 Wörtlich: der ist von ihm erkannt.

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

But if any man love God, the same is known of him.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

11 And through thy knowledge shall the weak brother perish, for whom Christ died?

12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

Food Sacrificed to Idols

With regard to food sacrificed to idols, we know that “we all have knowledge.”[a] Knowledge puffs up, but love builds up. If someone thinks he knows something, he does not yet know to the degree that he needs to know. But if someone loves God, he[b] is known by God.[c]

With regard then to eating food sacrificed to idols, we know that “an idol in this world is nothing,” and that “there is no God but one.”[d] If after all there are so-called gods, whether in heaven or on earth (as there are many gods and many lords), yet for us there is one God, the Father, from whom are all things and for whom we live, and one Lord, Jesus Christ, through whom are all things and through whom we live.[e]

But this knowledge is not shared by all. And some, by being accustomed to idols in former times, eat this food as an idol sacrifice, and their conscience, because it is weak, is defiled. Now food will not bring us close to God. We are no worse if we do not eat and no better if we do. But be careful that this liberty of yours does not become a hindrance to the weak. 10 For if someone weak sees you who possess knowledge dining in an idol’s temple, will not his conscience be “strengthened”[f] to eat food offered to idols? 11 So by your knowledge the weak brother or sister,[g] for whom Christ died, is destroyed.[h] 12 If you sin against your brothers or sisters[i] in this way and wound their weak conscience, you sin against Christ. 13 For this reason, if food causes my brother or sister to sin, I will never eat meat again, so that I may not cause one of them[j] to sin.

Footnotes

  1. 1 Corinthians 8:1 snWe all have knowledge.” Here and in v. 4 Paul cites certain slogans the Corinthians apparently used to justify their behavior (cf. 6:12-13; 7:1; 10:23). Paul agrees with the slogans in part, but corrects them to show how the Corinthians have misused these ideas.
  2. 1 Corinthians 8:3 tn Grk “this one.”
  3. 1 Corinthians 8:3 tn Grk “him”; in the translation the most likely referent (God) has been specified for clarity.
  4. 1 Corinthians 8:4 snAn idol in this world is nothing” and “There is no God but one.” Here and in v. 1 Paul cites certain slogans the Corinthians apparently used to justify their behavior (cf. 6:12-13; 7:1; 10:23). Paul agrees with the slogans in part, but corrects them to show how the Corinthians have misused these ideas.
  5. 1 Corinthians 8:6 tn Grk “through whom [are] all things and we [are] through him.”
  6. 1 Corinthians 8:10 tn Or “built up”; This is the same word used in v. 1b. It is used ironically here: The weak person is “built up” to commit what he regards as sin.
  7. 1 Corinthians 8:11 tn Grk “the one who is weak…the brother for whom Christ died,” but see note on the word “Christian” in 5:11.
  8. 1 Corinthians 8:11 tn This may be an indirect middle, “destroys himself.”
  9. 1 Corinthians 8:12 tn See note on the phrase “brothers and sisters” in 1:10.
  10. 1 Corinthians 8:13 tn Grk “my brother.” Both “my brother or sister” earlier in the verse and “one of them” here translate the same Greek phrase. Since the same expression occurs in the previous line, a pronoun phrase is substituted here to suit English style, which is less tolerant of such repetition.