Am I am not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

Mine answer to them that do examine me is this,

Have we not power to eat and to drink?

Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

Or I only and Barnabas, have not we power to forbear working?

Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

Say I these things as a man? or saith not the law the same also?

For it is written in the law of Moses, thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

23 And this I do for the gospel's sake, that I might be partaker thereof with you.

24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

The Rights of an Apostle

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? If I am not an apostle to others, at least I am to you, for you are the confirming sign[a] of my apostleship in the Lord. This is my defense to those who examine me. Do we not have the right to financial support?[b] Do we not have the right to the company of a believing wife, like the other apostles and the Lord’s brothers and Cephas?[c] Or do only Barnabas and I lack the right not to work? Who ever serves in the army at his own expense? Who plants a vineyard and does not eat its fruit? Who tends a flock and does not consume its milk? Am I saying these things only on the basis of common sense,[d] or does the law not say this as well? For it is written in the law of Moses, “Do not muzzle an ox while it is treading out the grain.”[e] God is not concerned here about oxen, is he? 10 Or is he not surely speaking for our benefit? It was written for us, because the one plowing and threshing ought to work in hope of enjoying the harvest. 11 If we sowed spiritual blessings among you, is it too much to reap material things from you? 12 If others receive this right from you, are we not more deserving?

But we have not made use of this right. Instead we endure everything so that we may not be a hindrance to the gospel of Christ. 13 Don’t you know that those who serve in the temple[f] eat food from the temple, and those who serve at the altar receive a part of the offerings? 14 In the same way the Lord commanded those who proclaim the gospel to receive their living by the gospel. 15 But I have not used any of these rights. And I am not writing these things so that something will be done for me.[g] In fact, it would be better for me to die than—no one will deprive me of my reason for boasting![h] 16 For if I preach the gospel, I have no reason for boasting, because I am compelled to do this. Woe to me if I do not preach the gospel! 17 For if I do this voluntarily, I have a reward. But if I do it unwillingly, I am entrusted with a responsibility. 18 What then is my reward? That when I preach the gospel I may offer the gospel free of charge, and so not make full use of my rights in the gospel.

19 For since I am free from all I can make myself a slave to all, in order to gain even more people.[i] 20 To the Jews I became like a Jew to gain the Jews. To those under the law I became like one under the law (though I myself am not under the law)[j] to gain those under the law. 21 To those free from the law I became like one free from the law (though I am not free from God’s law but under the law of Christ) to gain those free from the law. 22 To the weak I became weak in order to gain the weak. I have become all things to all people, so that by all means I may save some.

23 I do all these things because of the gospel, so that I can be a participant in it.

24 Do you not know that all the runners in a stadium compete, but only one receives the prize? So run to win. 25 Each competitor must exercise self-control in everything. They do it to receive a perishable crown, but we an imperishable one.

26 So I do not run uncertainly or box like one who hits only air. 27 Instead I subdue my body and make it my slave, so that after preaching to others I myself will not be disqualified.

Footnotes

  1. 1 Corinthians 9:2 tn Grk “the seal.”
  2. 1 Corinthians 9:4 tn Grk “the right to eat and drink.” In the context this is a figurative reference to financial support.
  3. 1 Corinthians 9:5 sn Cephas. This individual is generally identified with the Apostle Peter (L&N 93.211). Both the Aramaic name “Cephas” and the Greek name “Peter” are related to words in each language which mean “rock.”
  4. 1 Corinthians 9:8 tn Or “only according to human authority”; Grk “saying these things according to men.”
  5. 1 Corinthians 9:9 sn A quotation from Deut 25:4.
  6. 1 Corinthians 9:13 tn Grk “working the sacred things.”
  7. 1 Corinthians 9:15 tn Grk “so that it will happen in this way in my case.”
  8. 1 Corinthians 9:15 tc The reading τὸ καύχημά μου οὐδεὶς κενώσει (ēto kauchēma mou oudeis kenōsei, “than—no one will deprive me of my reason for boasting!”) is syntactically abrupt, but fully in keeping with Pauline style. It is supported by P46 א* B D*,c 33 1739 1881 as well as early patristic authors. Most witnesses, especially the later ones (א2 C D2 Ψ M lat), have a significantly smoother reading than this: τὸ καύχημά μου ἵνα τις κενώσῃ (or κενώσει); ē to kauchēma mou hina tis kenōsē (or kenōsei), “than that anyone should deprive me of my boasting.” The simple replacement of οὐδείς with ἵνα essentially accomplishes the smoothing out of the text, and as such the ἵνα reading is suspect. Not only is the harder reading in keeping with Pauline style, but it is also found in the earlier and better witnesses.sn Paul breaks off his thought at mid-sentence (indicated by the dash in the translation) and it is somewhat difficult to determine his reason for boasting. Most likely Paul would rather die than be deprived of the boast that he had offered the gospel free of charge even though as an apostle he had the right to such support (9:14). Did he say this as a way of criticizing his opponents? Perhaps only indirectly. His focus has more to do with not hindering the gospel than what his opponents were doing (9:12).
  9. 1 Corinthians 9:19 tn Or “more converts.” The word “people” is not in the Greek text, but is implied. It has been supplied in the translation to clarify the meaning.
  10. 1 Corinthians 9:20 tc The Byzantine text, as well as a few other witnesses (D2 [L] Ψ 1881 M) lack this parenthetical material, while geographically widespread, early, and diverse witnesses have the words (so א A B C D* F G P 33 104 365 1175 1505 1739 al latt). The phrase may have dropped out accidentally through homoioteleuton (note that both the preceding phrase and the parenthesis end in ὑπὸ νόμον [hupo nomon, “under the law”]), or intentionally by overscrupulous scribes who felt that the statement “I myself am not under the law” could have led to license.

使徒的榜样

我不是自由的吗?我不是使徒吗?我不是看到我们的主耶稣[a]吗?你们不是我在主里的工作吗? 即使我对别人不是使徒,但至少对你们还是使徒,因为你们是我在主里做使徒的印证。 对那些评断我的人,我的辩护是这样的: 难道我们没有权利吃喝吗? 难道我们没有权利像其他的使徒,像主的弟弟们[b],像矶法那样,也带着信主的妻子[c]一同往来吗? 难道只有我和巴拿巴没有不做工的权利吗? 曾经有谁当兵自备粮饷呢?有谁栽种葡萄园不吃园中的果子呢?有谁牧养羊群不喝羊群的奶呢? 我说这些话,难道是按人的意思吗?律法不也是说这些话吗? 事实上,摩西的律法上记着:“牛踹谷的时候,不可笼住它的嘴。”[d]难道神顾念的是牛吗? 10 还是特别为我们说的呢?这样写下来,当然是为我们的缘故!因为耕田的应该怀着希望去耕田,打场的应该怀着一同分享粮食[e]的希望去打场。 11 既然我们为你们播下了属灵的种子,那么,如果我们从你们收取物质上的东西[f],这算过份吗? 12 如果别人能从你们那里分享这权利,我们不是更能分享吗?

然而,我们并没有用过这权利,反而凡事包容,免得给基督的福音带来阻碍。 13 难道你们不知道,在圣殿供职的人,都吃圣殿中的食物;侍候祭坛的人,都一同享用祭坛上的供物吗? 14 照样,主也吩咐那些传福音的人,靠福音生活。

15 但是,这些权利我一个也没有用过。我写这些并不是要人这样对待我,因为我宁愿死,也不愿意任何人使我所夸耀的落了空。 16 原来,就算我传福音,也没有可夸耀的,因为传福音的需要催逼着我;我如果不传福音,我就有祸了; 17 如果我自愿做这事,就有报偿;如果我不自愿,这任务[g]也已经委托给我了。 18 那么,我的报偿到底是什么呢?就是:我传福音的时候,能免费地提供福音[h],好使我不会充分利用在福音工作上属自己的权利。

19 我诚然是自由的,不属于任何人,但我使自己成为所有人的奴仆,为了赢得更多的人。 20 犹太人,我就成为一个像犹太人那样的人,为了赢得犹太人;对律法之下的人,虽然我自己不在律法之下,[i]我却成为一个像是在律法之下的人,为了赢得在律法之下的人; 21 对没有律法的人,我就成为一个像是没有律法的人那样,为了赢得没有律法的人——对神,我不是没有律法的,而是在基督的律法之下。 22 对软弱的人,我就成为软弱的人,为了赢得软弱的人。对什么样的人,我就成为什么样的人,一定要拯救一些人。 23 并且我做这一切,都是为了福音的缘故,好使我能成为在福音上一同有份的人。

24 难道你们不知道,赛场上奔跑的人虽然都在跑,但是得奖的只有一个吗?你们也应当这样奔跑,好使你们得着奖赏。 25 每一个参加比赛的人,都要在一切事上自制;不过他们这样做是为了得到会朽坏的冠冕,而我们是为了得到不会朽坏的冠冕。 26 因此,我奔跑不像没有目标的;我斗拳不像打空气的; 27 然而我不断克制[j]自己的身体,使它服从我,免得我传道给别人,自己反而经不起考验了。

Footnotes

  1. 哥林多前书 9:1 耶稣——有古抄本作“耶稣基督”。
  2. 哥林多前书 9:5 弟弟——原文直译“兄弟”。
  3. 哥林多前书 9:5 信主的妻子——原文直译“姐妹妻子”。
  4. 哥林多前书 9:9 《申命记》25:4。
  5. 哥林多前书 9:10 粮食——辅助词语。
  6. 哥林多前书 9:11 物质上的东西——原文直译“属肉体的事”。
  7. 哥林多前书 9:17 任务——或译作“管家的任务”。
  8. 哥林多前书 9:18 福音——有古抄本作“基督的福音”。
  9. 哥林多前书 9:20 有古抄本没有“虽然我自己不在律法之下,”。
  10. 哥林多前书 9:27 克制——原文直译“痛打”。