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Food Sacrificed to Idols

With regard to food sacrificed to idols, we know that “we all have knowledge.”[a] Knowledge puffs up, but love builds up. If someone thinks he knows something, he does not yet know to the degree that he needs to know. But if someone loves God, he[b] is known by God.[c]

With regard then to eating food sacrificed to idols, we know that “an idol in this world is nothing,” and that “there is no God but one.”[d] If after all there are so-called gods, whether in heaven or on earth (as there are many gods and many lords), yet for us there is one God, the Father, from whom are all things and for whom we live, and one Lord, Jesus Christ, through whom are all things and through whom we live.[e]

But this knowledge is not shared by all. And some, by being accustomed to idols in former times, eat this food as an idol sacrifice, and their conscience, because it is weak, is defiled. Now food will not bring us close to God. We are no worse if we do not eat and no better if we do. But be careful that this liberty of yours does not become a hindrance to the weak. 10 For if someone weak sees you who possess knowledge dining in an idol’s temple, will not his conscience be “strengthened”[f] to eat food offered to idols? 11 So by your knowledge the weak brother or sister,[g] for whom Christ died, is destroyed.[h] 12 If you sin against your brothers or sisters[i] in this way and wound their weak conscience, you sin against Christ. 13 For this reason, if food causes my brother or sister to sin, I will never eat meat again, so that I may not cause one of them[j] to sin.

Footnotes

  1. 1 Corinthians 8:1 snWe all have knowledge.” Here and in v. 4 Paul cites certain slogans the Corinthians apparently used to justify their behavior (cf. 6:12-13; 7:1; 10:23). Paul agrees with the slogans in part, but corrects them to show how the Corinthians have misused these ideas.
  2. 1 Corinthians 8:3 tn Grk “this one.”
  3. 1 Corinthians 8:3 tn Grk “him”; in the translation the most likely referent (God) has been specified for clarity.
  4. 1 Corinthians 8:4 snAn idol in this world is nothing” and “There is no God but one.” Here and in v. 1 Paul cites certain slogans the Corinthians apparently used to justify their behavior (cf. 6:12-13; 7:1; 10:23). Paul agrees with the slogans in part, but corrects them to show how the Corinthians have misused these ideas.
  5. 1 Corinthians 8:6 tn Grk “through whom [are] all things and we [are] through him.”
  6. 1 Corinthians 8:10 tn Or “built up”; This is the same word used in v. 1b. It is used ironically here: The weak person is “built up” to commit what he regards as sin.
  7. 1 Corinthians 8:11 tn Grk “the one who is weak…the brother for whom Christ died,” but see note on the word “Christian” in 5:11.
  8. 1 Corinthians 8:11 tn This may be an indirect middle, “destroys himself.”
  9. 1 Corinthians 8:12 tn See note on the phrase “brothers and sisters” in 1:10.
  10. 1 Corinthians 8:13 tn Grk “my brother.” Both “my brother or sister” earlier in the verse and “one of them” here translate the same Greek phrase. Since the same expression occurs in the previous line, a pronoun phrase is substituted here to suit English style, which is less tolerant of such repetition.

Now concerning those things that are sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up; but charity edifieth.

And if any man think that he knoweth any thing, he hath not yet known as he ought to know.

But if any man love God, the same is known by him.

But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.

For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many);

Yet to us there is but one God, the Father, of whom are all things, and we unto him; and one Lord Jesus Christ, by whom are all things, and we by him.

But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.

But meat doth not commend us to God. For neither, if we eat, shall we have the more; nor, if we eat not, shall we have the less.

But take heed lest perhaps this your liberty become a stumblingblock to the weak.

10 For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols?

11 And through thy knowledge shall the weak brother perish, for whom Christ hath died?

12 Now when you sin thus against the brethren, and wound their weak conscience, you sin against Christ.

13 Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother.