1 Corinthians 7-8
English Standard Version
Principles for Marriage
7 Now concerning the matters about which you wrote: (A)“It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 (B)The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 (C)Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, (D)so that Satan may not tempt you because of your lack of self-control.
6 Now as a concession, (E)not a command, I say this.[a] 7 (F)I wish that all were (G)as I myself am. But (H)each has his own gift from God, (I)one of one kind and one of another.
8 To the unmarried and the widows I say that (J)it is good for them to remain single, (K)as I am. 9 But if they cannot exercise self-control, (L)they should marry. For it is better to marry than to burn with passion.
10 To the married (M)I give this charge (not I, but the Lord): (N)the wife should not separate from her husband 11 (but if she does, (O)she should remain unmarried or else be reconciled to her husband), and (P)the husband should not divorce his wife.
12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. (Q)Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you[b] (R)to peace. 16 For how do you know, wife, (S)whether you will save your husband? Or how do you know, husband, whether you will save your wife?
Live as You Are Called
17 Only let each person lead the life[c] (T)that the Lord has assigned to him, and to which God has called him. (U)This is my rule in (V)all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? (W)Let him not seek circumcision. 19 (X)For neither circumcision counts for anything nor uncircumcision, but (Y)keeping the commandments of God. 20 (Z)Each one should remain in the condition in which he was called. 21 Were you a bondservant[d] when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is (AA)a freedman of the Lord. Likewise he who was free when called is (AB)a bondservant of Christ. 23 (AC)You were bought with a price; (AD)do not become bondservants of men. 24 So, brothers,[e] (AE)in whatever condition each was called, there let him remain with God.
The Unmarried and the Widowed
25 Now concerning[f] the betrothed,[g] (AF)I have no command from the Lord, but I give my judgment as (AG)one who by the Lord's mercy is (AH)trustworthy. 26 I think that in view of the present[h] distress (AI)it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman[i] marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: (AJ)the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy (AK)as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For (AL)the present form of this world is passing away.
32 I want you to be (AM)free from anxieties. (AN)The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, (AO)not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
36 If anyone thinks that he is not behaving properly toward his betrothed,[j] if his[k] passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed (AP)does well, and he who refrains from marriage will do even better.
39 (AQ)A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only (AR)in the Lord. 40 Yet (AS)in my judgment she is happier if she remains as she is. And I think (AT)that I too have the Spirit of God.
Food Offered to Idols
8 Now concerning[l] (AU)food offered to idols: we know that (AV)“all of us possess knowledge.” This “knowledge” (AW)puffs up, (AX)but love builds up. 2 (AY)If anyone imagines that he knows something, (AZ)he does not yet know as he ought to know. 3 But if anyone loves God, (BA)he is known by God.[m]
4 Therefore, as to the eating of food offered to idols, we know that (BB)“an idol has no real existence,” and that (BC)“there is no God but one.” 5 For although there may be (BD)so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— 6 yet (BE)for us there is one God, the Father, (BF)from whom are all things and for whom we exist, and (BG)one Lord, Jesus Christ, through whom are all things and (BH)through whom we exist.
7 However, not all possess this knowledge. But some, (BI)through former association with idols, eat food as really offered to an idol, and (BJ)their conscience, being weak, is defiled. 8 (BK)Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But take care (BL)that this right of yours does not somehow become a stumbling block (BM)to the weak. 10 For if anyone sees you who have knowledge eating[n] in an idol's temple, will he not be encouraged,[o] if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is (BN)destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers[p] and (BO)wounding their conscience when it is weak, (BP)you sin against Christ. 13 Therefore, (BQ)if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.
Footnotes
- 1 Corinthians 7:6 Or I say this:
- 1 Corinthians 7:15 Some manuscripts us
- 1 Corinthians 7:17 Or each person walk in the way
- 1 Corinthians 7:21 For the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23
- 1 Corinthians 7:24 Or brothers and sisters; also verse 29
- 1 Corinthians 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1
- 1 Corinthians 7:25 Greek virgins
- 1 Corinthians 7:26 Or impending
- 1 Corinthians 7:28 Greek virgin; also verse 34
- 1 Corinthians 7:36 Greek virgin; also verses 37, 38
- 1 Corinthians 7:36 Or her
- 1 Corinthians 8:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1
- 1 Corinthians 8:3 Greek him
- 1 Corinthians 8:10 Greek reclining at table
- 1 Corinthians 8:10 Or fortified; Greek built up
- 1 Corinthians 8:12 Or brothers and sisters
Proverbs 16
English Standard Version
16 The plans of the heart belong to man,
but (A)the answer of the tongue is from the Lord.
2 (B)All the ways of a man are pure in his own eyes,
but the Lord (C)weighs the spirit.[a]
3 (D)Commit your work to the Lord,
and your plans will be established.
4 (E)The Lord has made everything for its purpose,
even (F)the wicked for the day of trouble.
5 Everyone who is arrogant in heart is (G)an abomination to the Lord;
(H)be assured, he will not go unpunished.
6 By (I)steadfast love and faithfulness iniquity is atoned for,
and by (J)the fear of the Lord one (K)turns away from evil.
7 When a man's ways please the Lord,
(L)he makes even his enemies to be at peace with him.
8 (M)Better is a little with righteousness
than great revenues with injustice.
9 (N)The heart of man plans his way,
but (O)the Lord establishes his steps.
10 (P)An oracle is on the lips of a king;
his mouth does not sin in judgment.
11 (Q)A just balance and scales are the Lord's;
all the weights in the bag are his work.
12 It is an abomination to kings to do evil,
for (R)the throne is established by righteousness.
13 (S)Righteous lips are the delight of a king,
and he loves him who speaks what is right.
14 (T)A king's wrath is a messenger of death,
and a wise man will (U)appease it.
15 (V)In the light of a king's face there is life,
and his (W)favor is like (X)the clouds that bring the spring rain.
16 (Y)How much better to get wisdom than (Z)gold!
To get understanding is to be chosen rather than (AA)silver.
17 The highway of the upright (AB)turns aside from evil;
whoever guards his way preserves his life.
18 (AC)Pride goes before destruction,
and a haughty spirit before a fall.
19 (AD)It is better to be of a lowly spirit with the poor
than to (AE)divide the spoil with the proud.
20 Whoever gives thought to the word[b] (AF)will discover good,
and blessed is he (AG)who trusts in the Lord.
21 The wise of heart is called discerning,
and sweetness of speech (AH)increases persuasiveness.
22 Good sense is (AI)a fountain of life to him who has it,
but the instruction of fools is folly.
23 (AJ)The heart of the wise makes his speech judicious
and adds persuasiveness to his lips.
24 (AK)Gracious words are like (AL)a honeycomb,
sweetness to the soul and (AM)health to the body.
25 There is a way that seems right to a man,
but its end is the way to death.[c]
26 A worker's appetite works for him;
his (AN)mouth urges him on.
27 (AO)A worthless man plots evil,
and his speech[d] is like (AP)a scorching fire.
28 (AQ)A dishonest man spreads strife,
and (AR)a whisperer (AS)separates close friends.
29 A man of violence (AT)entices his neighbor
and leads him in a way that is not good.
30 Whoever winks his eyes plans[e] (AU)dishonest things;
he who (AV)purses his lips brings evil to pass.
31 (AW)Gray hair is (AX)a crown of glory;
it (AY)is gained in a righteous life.
32 (AZ)Whoever is slow to anger is better than the mighty,
and he who rules his spirit than he who takes a city.
33 (BA)The lot is cast into the lap,
but its every decision is (BB)from the Lord.
Footnotes
- Proverbs 16:2 Or spirits
- Proverbs 16:20 Or to a matter
- Proverbs 16:25 Hebrew ways of death
- Proverbs 16:27 Hebrew what is on his lips
- Proverbs 16:30 Hebrew to plan
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
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