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The Resurrection of Christ

15 And now I want to remind you, my friends, of the Good News which I preached to you, which you received, and on which your faith stands firm. That is the gospel, the message that I preached to you. You are saved by the gospel if you hold firmly to it—unless it was for nothing that you believed.

(A)I passed on to you what I received, which is of the greatest importance: that Christ died for our sins, as written in the Scriptures; (B)that he was buried and that he was raised to life three days later, as written in the Scriptures; (C)that he appeared to Peter and then to all twelve apostles. Then he appeared to more than five hundred of his followers at once, most of whom are still alive, although some have died. Then he appeared to James, and afterward to all the apostles.

(D)Last of all he appeared also to me—even though I am like someone whose birth was abnormal.[a] (E)For I am the least of all the apostles—I do not even deserve to be called an apostle, because I persecuted God's church. 10 But by God's grace I am what I am, and the grace that he gave me was not without effect. On the contrary, I have worked harder than any of the other apostles, although it was not really my own doing, but God's grace working with me. 11 So then, whether it came from me or from them, this is what we all preach, and this is what you believe.

Our Resurrection

12 Now, since our message is that Christ has been raised from death, how can some of you say that the dead will not be raised to life? 13 If that is true, it means that Christ was not raised; 14 and if Christ has not been raised from death, then we have nothing to preach and you have nothing to believe. 15 More than that, we are shown to be lying about God, because we said that he raised Christ from death—but if it is true that the dead are not raised to life, then he did not raise Christ. 16 For if the dead are not raised, neither has Christ been raised. 17 And if Christ has not been raised, then your faith is a delusion and you are still lost in your sins. 18 It would also mean that the believers in Christ who have died are lost. 19 If our hope in Christ is good for this life only and no more,[b] then we deserve more pity than anyone else in all the world.

20 But the truth is that Christ has been raised from death, as the guarantee that those who sleep in death will also be raised. 21 For just as death came by means of a man, in the same way the rising from death comes by means of a man. 22 For just as all people die because of their union with Adam, in the same way all will be raised to life because of their union with Christ. 23 But each one will be raised in proper order: Christ, first of all; then, at the time of his coming, those who belong to him. 24 Then the end will come; Christ will overcome all spiritual rulers, authorities, and powers, and will hand over the Kingdom to God the Father. 25 (F)For Christ must rule until God defeats all enemies and puts them under his feet. 26 The last enemy to be defeated will be death. 27 (G)For the scripture says, “God put all things under his feet.” It is clear, of course, that the words “all things” do not include God himself, who puts all things under Christ. 28 But when all things have been placed under Christ's rule, then he himself, the Son, will place himself under God, who placed all things under him; and God will rule completely over all.

29 (H)Now, what about those people who are baptized for the dead? What do they hope to accomplish? If it is true, as some claim, that the dead are not raised to life, why are those people being baptized for the dead? 30 And as for us—why would we run the risk of danger every hour? 31 My friends, I face death every day! The pride I have in you, in our life in union with Christ Jesus our Lord, makes me declare this. 32 (I)If I have, as it were, fought “wild beasts” here in Ephesus simply from human motives, what have I gained? But if the dead are not raised to life, then, as the saying goes, “Let us eat and drink, for tomorrow we will die.”

33 Do not be fooled. “Bad companions ruin good character.” 34 Come back to your right senses and stop your sinful ways. I declare to your shame that some of you do not know God.

The Resurrection Body

35 Someone will ask, “How can the dead be raised to life? What kind of body will they have?” 36 You fool! When you plant a seed in the ground, it does not sprout to life unless it dies. 37 And what you plant is a bare seed, perhaps a grain of wheat or some other grain, not the full-bodied plant that will later grow up. 38 God provides that seed with the body he wishes; he gives each seed its own proper body.

39 And the flesh of living beings is not all the same kind of flesh; human beings have one kind of flesh, animals another, birds another, and fish another.

40 And there are heavenly bodies and earthly bodies; the beauty that belongs to heavenly bodies is different from the beauty that belongs to earthly bodies. 41 The sun has its own beauty, the moon another beauty, and the stars a different beauty; and even among stars there are different kinds of beauty.

42 This is how it will be when the dead are raised to life. When the body is buried, it is mortal; when raised, it will be immortal. 43 When buried, it is ugly and weak; when raised, it will be beautiful and strong. 44 When buried, it is a physical body; when raised, it will be a spiritual body. There is, of course, a physical body, so there has to be a spiritual body. 45 (J)For the scripture says, “The first man, Adam, was created a living being”; but the last Adam is the life-giving Spirit. 46 It is not the spiritual that comes first, but the physical, and then the spiritual. 47 The first Adam, made of earth, came from the earth; the second Adam came from heaven. 48 Those who belong to the earth are like the one who was made of earth; those who are of heaven are like the one who came from heaven. 49 Just as we wear the likeness of the man made of earth, so we will wear[c] the likeness of the Man from heaven.

50 What I mean, friends, is that what is made of flesh and blood cannot share in God's Kingdom, and what is mortal cannot possess immortality.

51-52 (K)Listen to this secret truth: we shall not all die, but when the last trumpet sounds, we shall all be changed in an instant, as quickly as the blinking of an eye. For when the trumpet sounds, the dead will be raised, never to die again, and we shall all be changed. 53 For what is mortal must be changed into what is immortal; what will die must be changed into what cannot die. 54 (L)So when this takes place, and the mortal has been changed into the immortal, then the scripture will come true: “Death is destroyed; victory is complete!”

55 (M)“Where, Death, is your victory?
Where, Death, is your power to hurt?”

56 Death gets its power to hurt from sin, and sin gets its power from the Law. 57 But thanks be to God who gives us the victory through our Lord Jesus Christ!

58 So then, my dear friends, stand firm and steady. Keep busy always in your work for the Lord, since you know that nothing you do in the Lord's service is ever useless.

Footnotes

  1. 1 Corinthians 15:8 whose birth was abnormal; or who was born at the wrong time.
  2. 1 Corinthians 15:19 If our hope in Christ is good for this life only and no more; or If all we have in this life is our hope in Christ.
  3. 1 Corinthians 15:49 we will wear; some manuscripts have let us wear.

15 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.

For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. Then he appeared to James, then to all the apostles, and last of all, as to the child born at the wrong time, he appeared to me also. For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God. 10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me. 11 Whether then it is I or they, so we preach, and so you believed.

12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, neither has Christ been raised. 14 If Christ has not been raised, then our preaching is in vain and your faith also is in vain. 15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised. 16 For if the dead aren’t raised, neither has Christ been raised. 17 If Christ has not been raised, your faith is vain; you are still in your sins. 18 Then they also who are fallen asleep in Christ have perished. 19 If we have only hoped in Christ in this life, we are of all men most pitiable.

20 But now Christ has been raised from the dead. He became the first fruit of those who are asleep. 21 For since death came by man, the resurrection of the dead also came by man. 22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ the first fruits, then those who are Christ’s at his coming. 24 Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy that will be abolished is death. 27 For, “He put all things in subjection under his feet.”(A) But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him. 28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead? 30 Why do we also stand in jeopardy every hour? 31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”(B) 33 Don’t be deceived! “Evil companionships corrupt good morals.” 34 Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.

35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?” 36 You foolish one, that which you yourself sow is not made alive unless it dies. 37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind. 38 But God gives it a body even as it pleased him, and to each seed a body of its own. 39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds. 40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial. 41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

45 So also it is written, “The first man Adam became a living soul.” (C) The last Adam became a life-giving spirit. 46 However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual. 47 The first man is of the earth, made of dust. The second man is the Lord from heaven. 48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly. 49 As we have borne the image of those made of dust, let’s[a] also bear the image of the heavenly. 50 Now I say this, brothers,[b] that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.

51 Behold,[c] I tell you a mystery. We will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed. 53 For this perishable body must become imperishable, and this mortal must put on immortality. 54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”(D)

55 “Death, where is your sting?
    Hades,[d] where is your victory?”(E)

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.

Footnotes

  1. 15:49 NU, TR read “we will” instead of “let’s”
  2. 15:50 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”
  3. 15:51 “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
  4. 15:55 or, Hell