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14 Pursue love!

However, keep on eagerly seeking the things of the Spirit; and especially seek to be able to prophesy. For someone speaking in a tongue is not speaking to people but to God, because no one can understand, since he is uttering mysteries in the power of the Spirit. But someone prophesying is speaking to people, edifying, encouraging and comforting them. A person speaking in a tongue does edify himself, but a person prophesying edifies the congregation. I wish you would all speak in tongues, but even more I wish you would all prophesy. The person who prophesies is greater than the person who speaks in tongues, unless someone gives an interpretation, so that the congregation can be edified.

Brothers, suppose I come to you now speaking in tongues. How can I be of benefit to you unless I bring you some revelation or knowledge or prophecy or teaching? Even with lifeless musical instruments, such as a flute or a harp, how will anyone recognize the melody if one note can’t be distinguished from another? And if the bugle gives an unclear sound, who will get ready for battle? It’s the same with you: how will anyone know what you are saying unless you use your tongue to produce intelligible speech? You will be talking to the air! 10 There are undoubtedly all kinds of sounds in the world, and none is altogether meaningless; 11 but if I don’t know what a person’s sounds mean, I will be a foreigner to the speaker and the speaker will be a foreigner to me. 12 Likewise with you: since you eagerly seek the things of the Spirit, seek especially what will help in edifying the congregation.

13 Therefore someone who speaks in a tongue should pray for the power to interpret. 14 For if I pray in a tongue, my spirit does pray, but my mind is unproductive. 15 So, what about it? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind. 16 Otherwise, if you are giving thanks with your spirit, how will someone who has not yet received much instruction be able to say, “Amen,” when you have finished giving thanks, since he doesn’t know what you are saying? 17 For undoubtedly you are giving thanks very nicely, but the other person is not being edified. 18 I thank God that I speak in tongues more than all of you, 19 but in a congregation meeting I would rather say five words with my mind in order to instruct others than ten thousand words in a tongue!

20 Brothers, don’t be children in your thinking. In evil, be like infants; but in your thinking, be grown-up. 21 In the Torah it is written,

“By other tongues,
by the lips of foreigners
I will speak to this people.
But even then they will not listen to me,”
says Adonai.[a]

22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. 23 So if the whole congregation comes together with everybody speaking in tongues, and uninstructed people or unbelievers come in, won’t they say you’re crazy? 24 But if you all prophesy, and some unbeliever or uninstructed person enters, he is convicted of sin by all, he is brought under judgment by all, 25 and the secrets of his heart are laid bare; so he falls on his face and worships God, saying, “God is really here among you!”

26 What is our conclusion, brothers? Whenever you come together, let everyone be ready with a psalm or a teaching or a revelation, or ready to use his gift of tongues or give an interpretation; but let everything be for edification. 27 If the gift of tongues is exercised, let it be by two or at most three, and each in turn; and let someone interpret. 28 And if there is no one present who can interpret, let the people who speak in tongues keep silent when the congregation meets — they can speak to themselves and to God. 29 Let two or three prophets speak, while the others weigh what is said. 30 And if something is revealed to a prophet who is sitting down, let the first one be silent. 31 For you can all prophesy one by one, with the result that all will learn something and all will be encouraged. 32 Also, the prophets’ spirits are under the prophets’ control; 33 for God is not a God of unruliness but of shalom.

As in all the congregations of God’s people, 34 let the wives remain silent when the congregation meets; they are certainly not permitted to speak out. Rather, let them remain subordinate, as also the Torah says; 35 and if there is something they want to know, let them ask their own husbands at home; for it is shameful for a woman to speak out in a congregational meeting.

36 Did the word of God originate with you? Or are you the only people it has reached? 37 If anyone thinks he is a prophet or is endowed with the Spirit, let him acknowledge that what I am writing you is a command of the Lord. 38 But if someone doesn’t recognize this, then let him remain unrecognized.

39 So, my brothers, eagerly seek to prophesy; and do not forbid speaking in tongues; 40 but let all things be done in a proper and orderly way.

Footnotes

  1. 1 Corinthians 14:21 Isaiah 28:11–12

Prophecy and Tongues

14 (A)Pursue love, and (B)earnestly desire the (C)spiritual gifts, especially that you may (D)prophesy. For (E)one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. Now I want you all to speak in tongues, but (F)even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

Now, brothers,[a] if I come to you speaking in tongues, how will I benefit you unless I bring you some (G)revelation or knowledge or prophecy or (H)teaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? And (I)if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be (J)speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be (K)a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; (L)I will sing praise with my spirit, but I will (M)sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider[b] say (N)“Amen” to (O)your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

20 Brothers, (P)do not be children in your thinking. (Q)Be infants in evil, but in your thinking be (R)mature. 21 (S)In the Law it is written, (T)“By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign[c] not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, (U)will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 (V)the secrets of his heart are disclosed, and so, (W)falling on his face, he will worship God and (X)declare that God is really among you.

Orderly Worship

26 What then, brothers? When you come together, each one has (Y)a hymn, (Z)a lesson, (AA)a revelation, (AB)a tongue, or (AC)an interpretation. (AD)Let all things be done for building up. 27 If any speak in (AE)a tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others (AF)weigh what is said. 30 If a revelation is made to another sitting there, (AG)let the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of (AH)confusion but of peace.

As in (AI)all the churches of the saints, 34 (AJ)the women should keep silent in the churches. For they are not permitted to speak, but (AK)should be in submission, as (AL)the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 (AM)If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, (AN)earnestly desire to prophesy, and do not forbid speaking in tongues. 40 (AO)But all things should be done decently and (AP)in order.

Footnotes

  1. 1 Corinthians 14:6 Or brothers and sisters; also verses 20, 26, 39
  2. 1 Corinthians 14:16 Or of him that is without gifts
  3. 1 Corinthians 14:22 Greek lacks a sign