Romani 2
La Nuova Diodati
2 Perciò, o uomo, chiunque tu sia che, giudichi, sei inescusabile perché in quel che giudichi l'altro, condanni te stesso, poiché tu che giudichi fai le medesime cose.
2 Or noi sappiamo che il giudizio di Dio è secondo verità su coloro che fanno tali cose.
3 E pensi forse, o uomo che giudichi coloro che fanno tali cose e tu pure le fai, di scampare al giudizio di Dio?
4 Ovvero disprezzi le ricchezze della sua benignità, della sua pazienza e longanimità, non conoscendo che la bontà di Dio ti spinge al ravvedimento?
5 Ma tu, per la tua durezza ed il cuore impenitente, ti accumuli un tesoro d'ira, per il giorno dell'ira e della manifestazione del giusto giudizio di Dio,
6 che renderà a ciascuno secondo le sue opere:
7 la vita eterna a coloro che cercano gloria, onore e immortalità, perseverando nelle opere di bene
8 a coloro invece che contendono e non ubbidiscono alla verità, ma ubbidiscono all'ingiustizia, spetta indignazione ed ira.
9 Tribolazione e angoscia spetta ad ogni anima d'uomo che fa il male del Giudeo prima e poi del Greco;
10 ma gloria, onore e pace a chiunque fa il bene, al Giudeo prima e poi al Greco.
11 Perché presso Dio non v'è parzialità.
12 Infatti tutti quelli che hanno peccato senza la legge, periranno pure senza la legge; e tutti quelli che hanno peccato sotto la legge, saranno giudicati secondo la legge,
13 perché non coloro che odono la legge sono giusti presso Dio, ma coloro che mettono in pratica la legge saranno giustificati.
14 Infatti quando i gentili, che non hanno la legge, fanno per natura le cose della legge, essi, non avendo legge, sono legge a se stessi;
15 questi dimostrano che l'opera della legge è scritta nei loro cuori per la testimonianza che rende la loro coscienza, e perché i loro pensieri si scusano o anche si accusano a vicenda,
16 nel giorno in cui Dio giudicherà i segreti degli uomini per mezzo di Gesú Cristo, secondo il mio evangelo.
17 Ecco, tu ti chiami Giudeo, ti fondi sulla legge e ti glori in Dio,
18 conosci la sua volontà e distingui le cose importanti, essendo ammaestrato dalla legge,
19 e sei convinto di essere guida di ciechi, luce di quelli che sono nelle tenebre,
20 istruttore degli insensati, insegnante dei bambini, avendo la forma della conoscenza e della verità nella legge.
21 Tu dunque che insegni agli altri, non insegni a te stesso? Tu che predichi che non si deve rubare, rubi?
22 Tu che dici che non si deve commettere adulterio, commetti adulterio? Tu che hai in abominio gli idoli, ne derubi i templi?
23 Tu che ti glori nella legge, disonori Dio trasgredendo la legge?
24 Infatti: «Per causa vostra, come sta scritto, il nome di Dio è bestemmiato fra i gentili».
25 Perché la circoncisione, è vantaggiosa se tu osservi la legge, ma se sei trasgressore della legge, la tua circoncisione diventa incirconcisione.
26 Perciò se un incirconciso osserva gli statuti della legge, non sarà la sua incirconcisione reputata circoncisione?
27 E se colui che per natura è incirconciso adempie la legge, non giudicherà egli te che con la lettera e la circoncisione sei trasgressore della legge?
28 Infatti il Giudeo non è colui che appare tale all'esterno, e la circoncisione non è quella visibile nella carne;
29 ma Giudeo è colui che lo è interiormente, e la circoncisione è quella del cuore, nello spirito, e non nella lettera; e d'un tal Giudeo la lode non proviene dagli uomini, ma da Dio.
ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2
1550 Stephanus New Testament
2 διο αναπολογητος ει ω ανθρωπε πας ο κρινων εν ω γαρ κρινεις τον ετερον σεαυτον κατακρινεις τα γαρ αυτα πρασσεις ο κρινων
2 οιδαμεν δε οτι το κριμα του θεου εστιν κατα αληθειαν επι τους τα τοιαυτα πρασσοντας
3 λογιζη δε τουτο ω ανθρωπε ο κρινων τους τα τοιαυτα πρασσοντας και ποιων αυτα οτι συ εκφευξη το κριμα του θεου
4 η του πλουτου της χρηστοτητος αυτου και της ανοχης και της μακροθυμιας καταφρονεις αγνοων οτι το χρηστον του θεου εις μετανοιαν σε αγει
5 κατα δε την σκληροτητα σου και αμετανοητον καρδιαν θησαυριζεις σεαυτω οργην εν ημερα οργης και αποκαλυψεως δικαιοκρισιας του θεου
6 ος αποδωσει εκαστω κατα τα εργα αυτου
7 τοις μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον
8 τοις δε εξ εριθειας και απειθουσιν μεν τη αληθεια πειθομενοις δε τη αδικια θυμος και οργη
9 θλιψις και στενοχωρια επι πασαν ψυχην ανθρωπου του κατεργαζομενου το κακον ιουδαιου τε πρωτον και ελληνος
10 δοξα δε και τιμη και ειρηνη παντι τω εργαζομενω το αγαθον ιουδαιω τε πρωτον και ελληνι
11 ου γαρ εστιν προσωποληψια παρα τω θεω
12 οσοι γαρ ανομως ημαρτον ανομως και απολουνται και οσοι εν νομω ημαρτον δια νομου κριθησονται
13 ου γαρ οι ακροαται του νομου δικαιοι παρα τω θεω αλλ οι ποιηται του νομου δικαιωθησονται
14 οταν γαρ εθνη τα μη νομον εχοντα φυσει τα του νομου ποιη ουτοι νομον μη εχοντες εαυτοις εισιν νομος
15 οιτινες ενδεικνυνται το εργον του νομου γραπτον εν ταις καρδιαις αυτων συμμαρτυρουσης αυτων της συνειδησεως και μεταξυ αλληλων των λογισμων κατηγορουντων η και απολογουμενων
16 εν ημερα οτε κρινει ο θεος τα κρυπτα των ανθρωπων κατα το ευαγγελιον μου δια ιησου χριστου
17 ιδε συ ιουδαιος επονομαζη και επαναπαυη τω νομω και καυχασαι εν θεω
18 και γινωσκεις το θελημα και δοκιμαζεις τα διαφεροντα κατηχουμενος εκ του νομου
19 πεποιθας τε σεαυτον οδηγον ειναι τυφλων φως των εν σκοτει
20 παιδευτην αφρονων διδασκαλον νηπιων εχοντα την μορφωσιν της γνωσεως και της αληθειας εν τω νομω
21 ο ουν διδασκων ετερον σεαυτον ου διδασκεις ο κηρυσσων μη κλεπτειν κλεπτεις
22 ο λεγων μη μοιχευειν μοιχευεις ο βδελυσσομενος τα ειδωλα ιεροσυλεις
23 ος εν νομω καυχασαι δια της παραβασεως του νομου τον θεον ατιμαζεις
24 το γαρ ονομα του θεου δι υμας βλασφημειται εν τοις εθνεσιν καθως γεγραπται
25 περιτομη μεν γαρ ωφελει εαν νομον πρασσης εαν δε παραβατης νομου ης η περιτομη σου ακροβυστια γεγονεν
26 εαν ουν η ακροβυστια τα δικαιωματα του νομου φυλασση ουχι η ακροβυστια αυτου εις περιτομην λογισθησεται
27 και κρινει η εκ φυσεως ακροβυστια τον νομον τελουσα σε τον δια γραμματος και περιτομης παραβατην νομου
28 ου γαρ ο εν τω φανερω ιουδαιος εστιν ουδε η εν τω φανερω εν σαρκι περιτομη
29 αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου
Romans 2
New International Version
God’s Righteous Judgment
2 You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) 2 Now we know that God’s judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? 4 Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)
5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. 6 God “will repay each person according to what they have done.”[a](J) 7 To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) 8 But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) 9 There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)
12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.
The Jews and the Law
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)
25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.
28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)
Footnotes
- Romans 2:6 Psalm 62:12; Prov. 24:12
- Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
- Romans 2:27 Or who, by means of a
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