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Ἐν ἐκείναις ταῖς ἡμέραις [a]πάλιν πολλοῦ ὄχλου ὄντος καὶ μὴ ἐχόντων τί φάγωσιν, [b]προσκαλεσάμενος τοὺς [c]μαθητὰς λέγει αὐτοῖς· Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν, ἐκλυθήσονται ἐν τῇ ὁδῷ· [d]καί τινες αὐτῶν [e]ἀπὸ μακρόθεν [f]ἥκασιν. καὶ ἀπεκρίθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ [g]ὅτι Πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ’ ἐρημίας; καὶ [h]ἠρώτα αὐτούς· Πόσους ἔχετε ἄρτους; οἱ δὲ εἶπαν· Ἑπτά. καὶ [i]παραγγέλλει τῷ ὄχλῳ ἀναπεσεῖν ἐπὶ τῆς γῆς· καὶ λαβὼν τοὺς ἑπτὰ ἄρτους εὐχαριστήσας ἔκλασεν καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ ἵνα [j]παρατιθῶσιν καὶ παρέθηκαν τῷ ὄχλῳ. καὶ εἶχον ἰχθύδια ὀλίγα· καὶ εὐλογήσας [k]αὐτὰ εἶπεν [l]καὶ ταῦτα παρατιθέναι. [m]καὶ ἔφαγον καὶ ἐχορτάσθησαν, καὶ ἦραν περισσεύματα κλασμάτων ἑπτὰ σπυρίδας. ἦσαν [n]δὲ ὡς τετρακισχίλιοι. καὶ ἀπέλυσεν αὐτούς. 10 καὶ [o]εὐθὺς ἐμβὰς εἰς τὸ πλοῖον μετὰ τῶν μαθητῶν αὐτοῦ ἦλθεν εἰς τὰ μέρη Δαλμανουθά.

11 Καὶ ἐξῆλθον οἱ Φαρισαῖοι καὶ ἤρξαντο συζητεῖν αὐτῷ, ζητοῦντες παρ’ αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν. 12 καὶ ἀναστενάξας τῷ πνεύματι αὐτοῦ λέγει· Τί ἡ γενεὰ αὕτη [p]ζητεῖ σημεῖον; ἀμὴν λέγω [q]ὑμῖν, εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον. 13 καὶ ἀφεὶς αὐτοὺς [r]πάλιν ἐμβὰς ἀπῆλθεν εἰς τὸ πέραν.

14 Καὶ ἐπελάθοντο λαβεῖν ἄρτους, καὶ εἰ μὴ ἕνα ἄρτον οὐκ εἶχον μεθ’ ἑαυτῶν ἐν τῷ πλοίῳ. 15 καὶ διεστέλλετο αὐτοῖς λέγων· Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ τῆς ζύμης Ἡρῴδου. 16 καὶ διελογίζοντο πρὸς [s]ἀλλήλους ὅτι ἄρτους οὐκ [t]ἔχουσιν. 17 καὶ [u]γνοὺς λέγει αὐτοῖς· Τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε οὐδὲ συνίετε; [v]πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν; 18 ὀφθαλμοὺς ἔχοντες οὐ βλέπετε καὶ ὦτα ἔχοντες οὐκ ἀκούετε; καὶ οὐ μνημονεύετε 19 ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, πόσους κοφίνους [w]κλασμάτων πλήρεις ἤρατε; λέγουσιν αὐτῷ· Δώδεκα. 20 ὅτε [x]καὶ τοὺς ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε; [y]καὶ λέγουσιν αὐτῷ· Ἑπτά. 21 καὶ ἔλεγεν αὐτοῖς· [z]Οὔπω συνίετε;

22 Καὶ [aa]ἔρχονται εἰς Βηθσαϊδάν. καὶ φέρουσιν αὐτῷ τυφλὸν καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται. 23 καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ [ab]ἐξήνεγκεν αὐτὸν ἔξω τῆς κώμης, καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτόν· Εἴ τι [ac]βλέπεις; 24 καὶ ἀναβλέψας ἔλεγεν· Βλέπω τοὺς ἀνθρώπους ὅτι ὡς δένδρα ὁρῶ περιπατοῦντας. 25 εἶτα πάλιν [ad]ἐπέθηκεν τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ [ae]διέβλεψεν καὶ ἀπεκατέστη καὶ ἐνέβλεπεν τηλαυγῶς [af]ἅπαντα. 26 καὶ ἀπέστειλεν αὐτὸν [ag]εἰς οἶκον αὐτοῦ λέγων· Μηδὲ εἰς τὴν κώμην [ah]εἰσέλθῃς.

27 Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς· Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι; 28 οἱ δὲ [ai]εἶπαν αὐτῷ λέγοντες [aj]ὅτι Ἰωάννην τὸν βαπτιστήν, καὶ ἄλλοι Ἠλίαν, ἄλλοι δὲ [ak]ὅτι εἷς τῶν προφητῶν. 29 καὶ αὐτὸς [al]ἐπηρώτα αὐτούς· Ὑμεῖς δὲ τίνα με λέγετε εἶναι; [am]ἀποκριθεὶς ὁ Πέτρος λέγει αὐτῷ· Σὺ εἶ ὁ χριστός. 30 καὶ ἐπετίμησεν αὐτοῖς ἵνα μηδενὶ λέγωσιν περὶ αὐτοῦ.

31 Καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι [an]ὑπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ ἀποκτανθῆναι καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι· 32 καὶ παρρησίᾳ τὸν λόγον ἐλάλει. καὶ προσλαβόμενος [ao]ὁ Πέτρος αὐτὸν ἤρξατο ἐπιτιμᾶν αὐτῷ. 33 ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν [ap]Πέτρῳ [aq]καὶ λέγει· Ὕπαγε ὀπίσω μου, Σατανᾶ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.

34 Καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς· [ar]Εἴ τις θέλει ὀπίσω μου [as]ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι. 35 ὃς γὰρ [at]ἐὰν θέλῃ τὴν [au]ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν· ὃς δ’ ἂν [av]ἀπολέσει τὴν [aw]ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου [ax]σώσει αὐτήν. 36 τί γὰρ [ay]ὠφελεῖ [az]ἄνθρωπον [ba]κερδῆσαι τὸν κόσμον ὅλον καὶ ζημιωθῆναι τὴν ψυχὴν αὐτοῦ; 37 [bb]τί γὰρ [bc]δοῖ ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ; 38 ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.

Footnotes

  1. ΚΑΤΑ ΜΑΡΚΟΝ 8:1 πάλιν πολλοῦ WH Treg NIV ] παμπόλλου RP
  2. ΚΑΤΑ ΜΑΡΚΟΝ 8:1 προσκαλεσάμενος WH Treg NIV ] + ὁ Ἰησοῦς RP
  3. ΚΑΤΑ ΜΑΡΚΟΝ 8:1 μαθητὰς WH Treg NIV ] + αὐτοῦ RP
  4. ΚΑΤΑ ΜΑΡΚΟΝ 8:3 καί τινεςWH Treg NIV ] τινὲς γὰρ RP
  5. ΚΑΤΑ ΜΑΡΚΟΝ 8:3 ἀπὸ WH Treg NIV ] – RP
  6. ΚΑΤΑ ΜΑΡΚΟΝ 8:3 ἥκασιν Treg NIV ] εἰσίν WH; ἥκουσιν RP
  7. ΚΑΤΑ ΜΑΡΚΟΝ 8:4 ὅτι WH Treg NIV ] – RP
  8. ΚΑΤΑ ΜΑΡΚΟΝ 8:5 ἠρώτα WH Treg NIV ] ἐπηρώτα RP
  9. ΚΑΤΑ ΜΑΡΚΟΝ 8:6 παραγγέλλει WH Treg NIV ] παρήγγειλεν RP
  10. ΚΑΤΑ ΜΑΡΚΟΝ 8:6 παρατιθῶσιν WH Treg NIV ] παραθῶσιν RP
  11. ΚΑΤΑ ΜΑΡΚΟΝ 8:7 αὐτὰ WH Treg NIV ] – RP
  12. ΚΑΤΑ ΜΑΡΚΟΝ 8:7 καὶ ταῦτα παρατιθέναι WH Treg NIV ] παραθεῖναι καὶ αὐτά RP
  13. ΚΑΤΑ ΜΑΡΚΟΝ 8:8 καὶ ἔφαγον WH Treg NIV ] Ἔφαγον δέ RP
  14. ΚΑΤΑ ΜΑΡΚΟΝ 8:9 δὲ WH NIV ] + οἱ φαγόντες Treg RP
  15. ΚΑΤΑ ΜΑΡΚΟΝ 8:10 εὐθὺς WH Treg NIV ] εὐθέως RP
  16. ΚΑΤΑ ΜΑΡΚΟΝ 8:12 ζητεῖ σημεῖον WH Treg NIV ] σημεῖον ἐπιζητεῖ RP
  17. ΚΑΤΑ ΜΑΡΚΟΝ 8:12 ὑμῖν Treg NIV RP ] – WH
  18. ΚΑΤΑ ΜΑΡΚΟΝ 8:13 πάλιν ἐμβὰς WH NA ] πάλιν ἐμβὰς εἰς πλοῖον Treg; ἐμβὰς πάλιν εἰς τὸ πλοῖον NIV; ἐμβὰς πάλιν εἰς πλοῖον RP
  19. ΚΑΤΑ ΜΑΡΚΟΝ 8:16 ἀλλήλους WH Treg NA ] + λέγοντες NIV RP
  20. ΚΑΤΑ ΜΑΡΚΟΝ 8:16 ἔχουσιν WH Treg NA ] ἔχομεν NIV RP
  21. ΚΑΤΑ ΜΑΡΚΟΝ 8:17 γνοὺς WH NA ] + ὁ Ἰησοῦς Treg NIV RP
  22. ΚΑΤΑ ΜΑΡΚΟΝ 8:17 πεπωρωμένην WH Treg NIV ] Ἔτι πεπωρωμένην RP
  23. ΚΑΤΑ ΜΑΡΚΟΝ 8:19 κλασμάτων πλήρεις WH Treg NIV ] πλήρεις κλασμάτων RP
  24. ΚΑΤΑ ΜΑΡΚΟΝ 8:20 καὶ NIV ] – WH NA; δὲ Treg RP
  25. ΚΑΤΑ ΜΑΡΚΟΝ 8:20 καὶ λέγουσιν αὐτῷ WH NIV ] οἱ δὲ εἶπον Treg RP
  26. ΚΑΤΑ ΜΑΡΚΟΝ 8:21 Οὔπω WH NIV ] Πῶς Treg; Πῶς οὐ RP
  27. ΚΑΤΑ ΜΑΡΚΟΝ 8:22 ἔρχονται WH Treg NIV ] ἔρχεται RP
  28. ΚΑΤΑ ΜΑΡΚΟΝ 8:23 ἐξήνεγκεν WH Treg NIV ] ἐξήγαγεν RP
  29. ΚΑΤΑ ΜΑΡΚΟΝ 8:23 βλέπεις WH NIV ] βλέπει Treg RP
  30. ΚΑΤΑ ΜΑΡΚΟΝ 8:25 ἐπέθηκεν NIV RP ] ἔθηκεν WH Treg
  31. ΚΑΤΑ ΜΑΡΚΟΝ 8:25 διέβλεψεν καὶ ἀπεκατέστη καὶ ἐνέβλεπεν WH Treg NIV ] ἐποίησεν αὐτὸν ἀναβλέψαι. Καὶ ἀποκατεστάθη καὶ ἐνέβλεψεν RP
  32. ΚΑΤΑ ΜΑΡΚΟΝ 8:25 ἅπαντα WH Treg NIV ] ἅπαντας RP
  33. ΚΑΤΑ ΜΑΡΚΟΝ 8:26 εἰς WH Treg NIV ] + τὸν RP
  34. ΚΑΤΑ ΜΑΡΚΟΝ 8:26 εἰσέλθῃς WH NIV ] + μηδὲ εἴπῃς τινὶ ἐν τῇ κώμῃ Treg RP
  35. ΚΑΤΑ ΜΑΡΚΟΝ 8:28 εἶπαν αὐτῷ λέγοντες WH NIV ] ἀπεκρίθησαν αὐτῷ λέγοντες Treg; ἀπεκρίθησαν RP
  36. ΚΑΤΑ ΜΑΡΚΟΝ 8:28 ὅτι WH NIV ] – Treg RP
  37. ΚΑΤΑ ΜΑΡΚΟΝ 8:28 ὅτι εἷς WH Treg NIV ] ἕνα RP
  38. ΚΑΤΑ ΜΑΡΚΟΝ 8:29 ἐπηρώτα αὐτούς WH Treg NIV ] λέγει αὐτοῖς RP
  39. ΚΑΤΑ ΜΑΡΚΟΝ 8:29 ἀποκριθεὶς WH Treg NIV ] + δὲ RP
  40. ΚΑΤΑ ΜΑΡΚΟΝ 8:31 ὑπὸ WH Treg NIV ] ἀπὸ RP
  41. ΚΑΤΑ ΜΑΡΚΟΝ 8:32 ὁ Πέτρος αὐτὸν WH Treg NIV ] αὐτὸν ὁ Πέτρος RP
  42. ΚΑΤΑ ΜΑΡΚΟΝ 8:33 Πέτρῳ WH Treg NIV ] τῷ Πέτρῳ RP
  43. ΚΑΤΑ ΜΑΡΚΟΝ 8:33 καὶ λέγει WH Treg NIV ] λέγων RP
  44. ΚΑΤΑ ΜΑΡΚΟΝ 8:34 Εἴ τις WH Treg NIV ] Ὅστις RP
  45. ΚΑΤΑ ΜΑΡΚΟΝ 8:34 ἐλθεῖν WH ] ἀκολουθεῖν Treg NIV RP
  46. ΚΑΤΑ ΜΑΡΚΟΝ 8:35 ἐὰν WH Treg NIV ] ἂν RP
  47. ΚΑΤΑ ΜΑΡΚΟΝ 8:35 *ψυχὴν αὐτοῦ Treg NIV RP ] ἑαυτοῦ ψυχὴν WH
  48. ΚΑΤΑ ΜΑΡΚΟΝ 8:35 ἀπολέσει WH Treg NIV ] ἀπολέσῃ RP
  49. ΚΑΤΑ ΜΑΡΚΟΝ 8:35 *ψυχὴν αὐτοῦ Treg NIV RP ] ἑαυτοῦ ψυχὴν WH
  50. ΚΑΤΑ ΜΑΡΚΟΝ 8:35 σώσει WH Treg NIV ] οὗτος σώσει RP
  51. ΚΑΤΑ ΜΑΡΚΟΝ 8:36 ὠφελεῖ WH NIV ] ὠφελήσει Treg RP
  52. ΚΑΤΑ ΜΑΡΚΟΝ 8:36 ἄνθρωπον WH NIV RP ] τὸν ἄνθρωπον Treg
  53. ΚΑΤΑ ΜΑΡΚΟΝ 8:36 κερδῆσαι τὸν … καὶ ζημιωθῆναι WH NIV ] ἐὰν κερδήσῃ τὸν … καὶ ζημιωθῇ Treg RP
  54. ΚΑΤΑ ΜΑΡΚΟΝ 8:37 τί γὰρ WH Treg NIV ] Ἢ τί RP
  55. ΚΑΤΑ ΜΑΡΚΟΝ 8:37 δοῖ WH Treg NIV ] δώσει RP

The Feeding of Four Thousand

In those days there was[a] again a large crowd, and they did not have[b] anything they could eat. Summoning the disciples, he said to them, “I have compassion on the crowd, because they have remained with me three days already and do not have anything to eat. And if I send them away hungry to their homes they will give out on the way, and some of them have come from far away.” And his disciples answered him, “Where is anyone able to feed these people with bread here in the desert?” And he asked them, “How many loaves do you have?” So they said, “Seven.” And he commanded the crowd to recline for a meal on the ground, and taking the seven loaves, after he[c] had given thanks he broke them[d] and began giving[e] them[f] to his disciples so that they could set them[g] before them.[h] And they set them[i] before the crowd. And they had a few small fish, and after[j] giving thanks for them, he said to set these before them also. And they ate and were satisfied, and they picked up the broken pieces that were left, seven baskets full. Now there were about four thousand. And he sent them away. 10 And immediately he got into the boat with his disciples and[k] went to the district of Dalmanutha.

Pharisees Demand a Sign

11 And the Pharisees came and began to argue with him, demanding from him a sign from heaven in order to[l] test him. 12 And sighing deeply in his spirit, he said, “Why does this generation demand a sign? Truly I say to you, no sign will be given to this generation!” 13 And he left them, got into the boat[m] again, and[n] went to the other side.

Beware the Leaven of the Pharisees and Herod

14 And they had forgotten to take bread, and except for one loaf, they did not have any[o] with them in the boat. 15 And he ordered them, saying, “Watch out! Beware of the leaven of the Pharisees and the leaven of Herod!” 16 And they began to discuss with one another that they had no bread. 17 And knowing this,[p] he said to them, “Why are you discussing that you have no bread? Do you not yet perceive or understand? Have your hearts been hardened? 18 Although you[q] have eyes, do you not see? And although you[r] have ears, do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand how many baskets full of broken pieces did you pick up?” They said to him, “Twelve.” 20 “When I also[s] broke[t] the seven loaves[u] for the four thousand, how many baskets full of broken pieces did you pick up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?”

A Blind Man Healed at Bethsaida

22 And they came to Bethsaida. And they brought to him a blind man and implored him that he would touch him. 23 And he took hold of the blind man’s hand and[v] led him outside the village, and after[w] spitting in his eyes, he placed his hands on him and[x] asked him, “Do you see anything?” 24 And looking up he said, “I see people, for I see them[y] like trees walking around.” 25 Then he placed his[z] hands on his eyes again, and he opened his eyes and was cured, and could see everything clearly. 26 And he sent him to his home, saying, “Do not even go into the village.”

Peter’s Confession at Caesarea Philippi

27 And Jesus and his disciples went out to the villages of Caesarea Philippi, and on the way he asked his disciples, saying to them, “Who do people say that I am?” 28 And they told him, saying, “John the Baptist, and others Elijah, and others that you are one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered and[aa] said to him, “You are the Christ!” 30 And he warned them that they should tell no one about him.

Jesus Predicts His Death and Resurrection

31 And he began to teach them that it was necessary for the Son of Man to suffer many things and to be rejected by the elders and the chief priests and the scribes, and to be killed, and after three days to rise. 32 And he was speaking openly about the subject, and Peter took him aside and[ab] began to rebuke him. 33 But turning around and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan, because you are not setting your mind on the things of God, but the things of people!”

Taking Up One’s Cross to Follow Jesus

34 And summoning the crowd together with his disciples, he said to them, “If anyone wants to come[ac] after me, let him deny himself and take up his cross and follow me. 35 For whoever wants to save his life will lose it, but whoever loses his life on account of me and of the gospel will save it. 36 For what does it benefit a person to gain the whole world and forfeit his life? 37 For what can a person give in exchange for his life? 38 For whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.”

Footnotes

  1. Mark 8:1 Here the participle (“was”) is translated as a finite verb because of English style
  2. Mark 8:1 Here the participle (“have”) is translated as a finite verb because of English style
  3. Mark 8:6 Here “after” is supplied as a component of the participle (“had given thanks”) which is understood as temporal
  4. Mark 8:6 Here the direct object is supplied from context in the English translation
  5. Mark 8:6 The imperfect tense has been translated as ingressive here (“began giving”)
  6. Mark 8:6 Here the direct object is supplied from context in the English translation
  7. Mark 8:6 Here the direct object is supplied from context in the English translation
  8. Mark 8:6 *Here the direct object is supplied from context in the English translation
  9. Mark 8:6 Here the direct object is supplied from context in the English translation
  10. Mark 8:7 Here “after” is supplied as a component of the participle (“giving thanks”) which is understood as temporal
  11. Mark 8:10 Here “and” is supplied because the previous participle (“got”) has been translated as a finite verb
  12. Mark 8:11 Here “in order to” is supplied as a component of the participle (“test”) which is understood as purpose
  13. Mark 8:13 Here the words “the boat” are not in the Greek text but must be supplied
  14. Mark 8:13 Here “and” is supplied because the previous participles (“left” and “got into”) have been translated as finite verbs
  15. Mark 8:14 Here the direct object is supplied from context in the English translation
  16. Mark 8:17 *Here the direct object is supplied from context in the English translation
  17. Mark 8:18 Here “although” is supplied as a component of the participle (“have”) which is understood as concessive
  18. Mark 8:18 Here “although” is supplied as a component of the participle (“have”) which is understood as concessive
  19. Mark 8:20 Some manuscripts omit “also”
  20. Mark 8:20 The words “I broke” are not in the Greek text, but are understood based on the previous verse
  21. Mark 8:20 The word “loaves” is not in the Greek text, but is understood based on the previous verse
  22. Mark 8:23 Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
  23. Mark 8:23 Here “after” is supplied as a component of the participle (“spitting”) which is understood as temporal
  24. Mark 8:23 Here “and” is supplied because the previous participle (“placed”) has been translated as a finite verb
  25. Mark 8:24 Here the direct object is supplied from context in the English translation
  26. Mark 8:25 Literally “the”; the Greek article is used here as a possessive pronoun
  27. Mark 8:29 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  28. Mark 8:32 Here “and” is supplied because the previous participle (“took … aside”) has been translated as a finite verb
  29. Mark 8:34 Some manuscripts have “to follow”

Jesus Feeds the Four Thousand(A)(B)(C)

During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people;(D) they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied.

He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.(E) The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(F) About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.

11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.(G) 12 He sighed deeply(H) and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.

The Yeast of the Pharisees and Herod

14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast(I) of the Pharisees(J) and that of Herod.”(K)

16 They discussed this with one another and said, “It is because we have no bread.”

17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?(L) 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,”(M) they replied.

20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”(N)

21 He said to them, “Do you still not understand?”(O)

Jesus Heals a Blind Man at Bethsaida

22 They came to Bethsaida,(P) and some people brought a blind man(Q) and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit(R) on the man’s eyes and put his hands on(S) him, Jesus asked, “Do you see anything?”

24 He looked up and said, “I see people; they look like trees walking around.”

25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into[a] the village.”

Peter Declares That Jesus Is the Messiah(T)

27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

28 They replied, “Some say John the Baptist;(U) others say Elijah;(V) and still others, one of the prophets.”

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”(W)

30 Jesus warned them not to tell anyone about him.(X)

Jesus Predicts His Death(Y)

31 He then began to teach them that the Son of Man(Z) must suffer many things(AA) and be rejected by the elders, the chief priests and the teachers of the law,(AB) and that he must be killed(AC) and after three days(AD) rise again.(AE) 32 He spoke plainly(AF) about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(AG) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(AH) 35 For whoever wants to save their life[b] will lose it, but whoever loses their life for me and for the gospel will save it.(AI) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(AJ) will be ashamed of them(AK) when he comes(AL) in his Father’s glory with the holy angels.”

Footnotes

  1. Mark 8:26 Some manuscripts go and tell anyone in
  2. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.