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ﺭﻭﻣﻴﺔ 4
Arabic Bible: Easy-to-Read Version
ﺭﻭﻣﻴﺔ 4
Arabic Bible: Easy-to-Read Version
إيمَانُ إبْرَاهِيم
4 فَمَاذَا نَقُولُ عَنْ إبرَاهِيمَ الَّذِي هُوَ أبُونَا بِحَسَبِ النَّسَبِ البَشَرِيِّ؟ مَا الَّذِي اكتَشَفَهُ؟ 2 لِأنَّهُ إنْ كَانَ إبرَاهِيمُ قَدْ تَبَرَّرَ بِأعْمَالِهِ، فَلَهُ الحَقُّ بِالتَّبَاهِي. لَكِنْ لَمْ يَكُنْ لَدَيهِ مَا يَتَبَاهَى بِهِ أمَامَ اللهِ! 3 لِأنَّ الكِتَابَ يَقُولُ: «آمَنَ إبْرَاهِيمُ بِاللهِ، فَاعتَبَرَهُ اللهُ بَارًّا بِسَبَبِ إيمَانِهِ.»[a]
4 فَالأُجرَةُ الَّتِي تُعطَى مُقَابِلَ العَمَلِ، لَا تُعتَبَرُ هِبَةً مَجَّانِيَّةً، بَلْ هِيَ دَينٌ يَسْتَحِقُّ الدَّفعَ. 5 أمَّا الَّذِي لَا يَتَّكِلُ عَلَى أعْمَالِهِ، بَلْ يُؤمِنُ بِاللهِ الَّذِي يُبَرِّرُ العَاصِيَ، فَإنَّ اللهَ يَحْسِبُ لَهُ إيمَانَهُ بِرًّا. 6 كَذَلِكَ يَتَحَدَّثُ دَاوُدُ مُهَنِّئًا الإنْسَانَ الَّذِي يَحْسِبُ لَهُ اللهُ البِرَّ بِدونِ أعْمَالٍ، فَيَقُولُ:
7 «هَنِيئًا لِلَّذِينَ غُفِرَتْ آثَامُهُمْ
وَسُتِرَتْ خَطَايَاهُمْ.
8 هَنِيئًا لِلإنْسَانِ الَّذِي
لَا يَحْسِبُ الرَّبُّ[b] خَطِيَّتَهُ.»[c]
9 فَهَلْ تَنْطَبِقُ هَذِهِ التَّهنِئَةُ عَلَى المَختُونِينَ فَقَطْ، أمْ عَلَى غَيْرِ المَختُونِينَ أيْضًا؟ إنَّهَا تَنْطَبِقُ عَلَى غَيْرِ المَختُونِينَ أيْضًا. فَقَدْ سَبَقَ أنْ قُلْنَا: «آمَنَ إبرَاهِيمُ بِاللهِ، فَاعتَبَرَ اللهُ إيمَانَهُ بِرًّا لَهُ.» 10 فَمَتَى اعتَبَرَ اللهُ إبرَاهِيمَ بَارًّا بِنَاءً عَلَى إيمَانِهِ؟ فَهَلْ كَانَ ذَلِكَ وَهُوَ مَختُونٌ أمْ قَبْلَ خِتَانِهِ؟ بَلْ قَبْلَ خِتَانِهِ. 11 وَقَدْ قَبِلَ إبرَاهِيمُ الخِتَانَ كَعَلَامَةٍ وَخَتمٍ لِلبِرِّ الَّذِي كَانَ بِنَاءً عَلَى إيمَانِهِ، قَبْلَ أنْ يُختَنَ. فَهُوَ إذًا أبٌ لِكُلِّ الَّذِينَ يُؤمِنُونَ وَهُمْ غَيْرُ مَختُونِينَ، وَيَحْسِبُ اللهُ البِرَّ لَهُمْ أيْضًا. 12 وَهُوَ أيْضًا أبٌ لِجَمِيعِ المَختُونِينَ الَّذِينَ يَتَّبِعُونَ خُطَى أبِينَا إبرَاهِيمَ فِي الإيمَانِ الَّذِي أظْهَرَهُ قَبْلَ أنْ يُختَنَ.
نَوَالُ وَعْدِ اللهِ مِنْ خِلَالِ الإيمَان
13 فَالوَعْدُ المَقطُوعُ لإبرَاهِيمَ وَنَسْلِهِ،[d] بِأنَّهُ سَيَكُونُ وَارِثًا لِلعَالَمِ، لَمْ يَأْتِ مِنْ خِلَالِ الشَّرِيعَةِ، لَكِنَّهُ جَاءَ مِنْ خِلَالِ البِرِّ النَّاتِجِ عَنِ الإيمَانِ. 14 لِأنَّهُ إنْ كَانَ النَّاسُ يَنَالُونَ الوَعْدَ بِاتِّبَاعِهِمُ الشَّرِيعَةَ، فَقَدْ أصبَحَ الإيمَانُ بِلَا مَعنَىً، وَصَارَ الوَعْدُ بَاطِلًا. 15 لِأنَّ الشَّرِيعَةَ تَأتي بِغَضَبِ اللهِ بِسَبَبِ عِصيَانِ النَّاسِ. فَحَيْثُ لَا تُوجَدُ شَرِيعَةٌ، لَا يُوجَدُ أيْضًا كَسرٌ لَهَا.
16 وَلِهَذَا فَإنَّ نَوَالَ الوَعْدِ هُوَ نَتِيجَةٌ لِلإيمَانِ، لِيَكُونَ الوَعْدُ بِالنِّعمَةِ، وَيَبْقَى مَضْمُونًا لِكُلِّ أوْلَادِ إبرَاهِيمَ. لَيْسَ فَقَطْ لِلَذينَ تَلَقَّوْا الشَّرِيعَةَ، بَلْ أيْضًا لِلَّذِينَ يُؤمِنُونَ كَإيمَانِ إبرَاهِيمَ، فَهُوَ أبٌ لَنَا جَمِيعًا. 17 فَكَمَا يَقُولُ الكِتَابُ: «جَعَلْتُكَ أبًا لِشُعُوبٍ كَثِيرَةٍ.»[e] فَهُوَ أبُونَا أمَامَ اللهِ الَّذِي آمَنَ بِهِ، اللهِ الَّذِي يُحْيِي المَوْتَى، وَيَتَحَدَّثُ عَنْ أشْيَاءَ غَيْرِ مَوجُودَةٍ بَعْدُ، وَكَأنَّهَا مَوجُودَةٌ!
18 لَقَدْ آمَنَ إبرَاهِيمُ وَفِي قَلْبِهِ رَجَاءٌ مُخَالِفٌ لِكُلِّ مَنطِقٍ بَشَرِيٍّ. وَهَكَذَا أصبَحَ أبًا لِشُعُوبٍ كَثِيرَةٍ كَمَا يَقُولُ الكِتَابُ: «سَيَكُونُ نَسْلُكَ كَثِيرًا جِدًّا.»[f] 19 وَلَمْ يَضْعُفْ إيمَانُهُ، مَعَ أنَّهُ كَانَ يَعْلَمُ أنَّ جَسَدَهُ قَريبٌ مِنَ المَوْتِ – فَعُمرُهُ كَانَ نَحْوَ مِئَةِ عَامٍ – وكَانَ يَعْلَمُ أنَّ رَحِمَ سَارَةَ زَوْجَتِهِ مَيِّتٌ أيْضًا. 20 فَمَا شَكَّ بِوَعْدِ اللهِ أوْ تَخَلَّى عَنِ الإيمَانِ، بَلِ ازْدَادَ إيمَانُهُ قُوَّةً، فَمَجَّدَ اللهَ. 21 كَانَ عَلَى يَقِينٍ مِنْ أنَّ اللهَ قَادِرٌ عَلَى أنْ يَفِيَ بِمَا وَعَدَ بِهِ. 22 لِهَذَا «اعتَبَرَهُ اللهُ بَارًّا بِسَبَبِ إيمَانِهِ.»[g] 23 وَلَمْ يُكتَبْ هَذَا مِنْ أجْلِهِ فَقَطْ، 24 بَلْ مِنْ أجْلِنَا نَحْنُ أيْضًا الَّذِينَ يَحْسُبُ اللهُ إيمَانَنَا بِرًّا لَنَا، نَحْنُ الَّذِينَ نُؤمِنُ بِالَّذِي أقَامَ رَبَّنَا يَسُوعَ مِنَ المَوْتِ. 25 وَهُوَ قَدْ سُلِّمَ لِلمَوْتِ وَأُقِيمَ مِنَ المَوْتِ، مِنْ أجْلِ غُفرَانِ خَطَايَانَا وَمِنْ أجْلِ تَبْرِيرِنَا.
Footnotes
- 4:3 آمن … إيمَانه من كتَاب التَّكْوِين 15:6. (أيْضًا فِي العَدَد 9.)
- 4:8 الرَّب الأصل المُقْتَبَس «يهوه.»
- 4:8 المَزْمُور 32:1-2.
- 4:13 الوَعدُ المَقطُوعُ لإبرَاهِيمَ وَنَسْلِه انْظُرْ كتَاب التَّكْوِين 15:7.
- 4:17 جعلتك … كثيرة من كتَاب التَّكْوِين 17:5.
- 4:18 سيكون … جدًّا من كتَاب التَّكْوِين 15:5.
- 4:22 اعتبره … إيمَانه من كتَاب التَّكْوِين 15:6.
Romani 4
La Nuova Diodati
Romani 4
La Nuova Diodati
4 Che cosa diremo dunque in merito a ciò, che il nostro padre Abrahamo ha ottenuto secondo la carne?
2 Perché se Abrahamo è stato giustificato per le opere, egli ha di che gloriarsi; egli invece davanti a Dio non ha nulla di che gloriarsi.
3 Infatti, che dice la Scrittura? «Or Abrahamo credette a Dio e ciò gli fu imputato a giustizia».
4 Ora a colui che opera, la ricompensa non è considerata come grazia, ma come debito;
5 invece colui che non opera, ma crede in colui che giustifica l'empio, la sua fede gli è imputata come giustizia.
6 Davide stesso proclama la beatitudine dell'uomo a cui Dio imputa la giustizia senza opere, dicendo:
7 «Beati coloro le cui iniquità sono perdonate e i cui peccati sono coperti.
8 Beato l'uomo a cui il Signore non imputerà il peccato».
9 Ora dunque questa beatitudine vale solo per i circoncisi, o anche per gli incirconcisi? Perché noi diciamo che la fede fu imputata ad Abrahamo come giustizia.
10 In che modo dunque gli fu imputata? Mentre egli era circonciso o incirconciso? Non mentre era circonciso, ma quando era incirconciso.
11 Poi ricevette il segno della circoncisione, come sigillo della giustizia della fede che aveva avuto mentre era ancora incirconciso, affinché fosse il padre di tutti quelli che credono anche se incirconcisi, affinché anche a loro sia imputata la giustizia,
12 e fosse il padre dei veri circoncisi, di quelli cioè che non solo sono circoncisi ma che seguono anche le orme della fede del nostro padre Abrahamo, che egli ebbe mentre era incirconciso.
13 Infatti la promessa di essere erede del mondo non fu fatta ad Abrahamo e alla sua progenie mediante la legge, ma attraverso la giustizia della fede.
14 Poiché se sono eredi quelli che sono della legge, la fede è resa vana e la promessa è annullata,
15 perché la legge produce ira; infatti dove non c'è legge, non vi è neppure trasgressione.
16 Perciò l'eredità è per fede, in tal modo essa è per grazia, affinché la promessa sia assicurata a tutta la progenie, non solamente a quella che è dalla legge, ma anche a quella che deriva dalla fede di Abrahamo, il quale
17 (come sta scritto: «Io ti ho costituito padre di molte nazioni»), è padre di tutti noi davanti a Dio a cui egli credette, il quale fa vivere i morti e chiama le cose che non sono come se fossero.
18 Egli, sperando contro ogni speranza, credette per diventare padre di molte nazioni secondo ciò che gli era stato detto: «Cosí sarà la tua progenie».
19 E, non essendo affatto debole nella fede, non riguardò al suo corpo già reso come morto (avendo egli quasi cent'anni), né al grembo già morto di Sara.
20 Neppure dubitò per incredulità riguardo alla promessa di Dio, ma fu fortificato nella fede e diede gloria a Dio,
21 pienamente convinto che ciò che egli aveva promesso era anche potente da farlo.
22 Perciò anche questo gli fu imputato a giustizia.
23 Ora non per lui solo è scritto che questo gli fu imputato,
24 ma anche per noi ai quali sarà imputato, a noi che crediamo in colui che ha risuscitato dai morti Gesú, nostro Signore,
25 il quale è stato dato a causa delle nostre offese ed è stato risuscitato per la nostra giustificazione.
Romans 4
King James Version
Romans 4
King James Version
4 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15 Because the law worketh wrath: for where no law is, there is no transgression.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 And being fully persuaded that, what he had promised, he was able also to perform.
22 And therefore it was imputed to him for righteousness.
23 Now it was not written for his sake alone, that it was imputed to him;
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 Who was delivered for our offences, and was raised again for our justification.
Romans 4
New International Version
Romans 4
New International Version
Abraham Justified by Faith
4 What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)
4 Now to the one who works, wages are not credited as a gift(E) but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”[b](G)
9 Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)
16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)
18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)
Footnotes
- Romans 4:3 Gen. 15:6; also in verse 22
- Romans 4:8 Psalm 32:1,2
- Romans 4:17 Gen. 17:5
- Romans 4:18 Gen. 15:5
Arabic Bible: Easy-to-Read Version (ERV-AR)
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La Nuova Diodati (LND)
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