Jesus and Nicodemus

There was a man from the Pharisees(A) named Nicodemus,(B) a ruler(C) of the Jews. This man came to Him at night and said, “Rabbi,(D) we know that You have come from God(E) as a teacher,(F) for no one could perform these signs You do unless God were with him.”(G)

Jesus replied, “I assure you: Unless someone is born again,[a](H) he cannot see the kingdom of God.”(I)

“But how can anyone be born when he is old?” Nicodemus asked Him. “Can he enter his mother’s womb a second time and be born?”

Jesus answered, “I assure you: Unless someone is born(J) of water and the Spirit,[b](K) he cannot enter the kingdom of God. Whatever is born of the flesh(L) is flesh, and whatever is born of the Spirit(M) is spirit. Do not be amazed that I told you that you[c] must be born(N) again. The wind[d] blows where it pleases, and you hear its sound, but you don’t know where it comes from or where it is going.(O) So it is with everyone born of the Spirit.”(P)

“How can these things be?” asked Nicodemus.

10 “Are you a teacher[e] of Israel and don’t know these things?” Jesus replied. 11 “I assure you:(Q) We speak what We know and We testify to what We have seen, but you[f] do not accept Our testimony.[g] 12 If I have told you about things that happen on earth and you don’t believe, how will you believe if I tell you about things of heaven? 13 No one has ascended(R) into heaven(S) except the One who descended from heaven(T)—the Son of Man.[h](U) 14 Just as Moses(V) lifted up the snake in the wilderness,(W) so the Son of Man must be lifted up, 15 so that everyone who believes in Him will[i] have eternal life.(X)

16 “For God loved(Y) the world in this way:[j] He gave His One and Only(Z) Son,(AA) so that everyone who believes in Him will not perish but have eternal life.(AB) 17 For God did not send His Son into the world that He might condemn(AC) the world, but that the world might be saved through Him. 18 Anyone who believes in Him is not condemned, but anyone who does not believe is already condemned,(AD) because he has not believed in the name(AE) of the One and Only Son(AF) of God.

19 “This, then, is the judgment: The light(AG) has come into the world,(AH) and people loved darkness rather than the light because their deeds were evil. 20 For everyone who practices wicked things hates(AI) the light and avoids it,[k] so that his deeds(AJ) may not be exposed. 21 But anyone who lives by[l] the truth comes to the light, so that his works(AK) may be shown to be accomplished by God.”[m]

Jesus and John the Baptist

22 After this, Jesus and His disciples went to the Judean countryside, where He spent time with them and baptized. 23 John(AL) also was baptizing in Aenon near Salim, because there was plenty of water there. People were coming and being baptized, 24 since John had not yet been thrown into prison.(AM)

25 Then a dispute arose between John’s disciples(AN) and a Jew[n] about purification.(AO) 26 So they came to John and told him, “Rabbi,(AP) the One you testified about, and who was with you across the Jordan,(AQ) is baptizing—and everyone is flocking to Him.”(AR)

27 John responded, “No one can receive a single thing unless it’s given to him from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah,(AS) but I’ve been sent ahead of Him.’(AT) 29 He who has the bride(AU) is the groom. But the groom’s friend, who stands by and listens for him, rejoices greatly[o] at the groom’s voice. So this joy(AV) of mine is complete. 30 He must increase, but I must decrease.”

The One from Heaven

31 The One who comes from above(AW) is above all. The one who is from the earth is earthly and speaks in earthly terms.[p] The One who comes from heaven is above all.(AX) 32 He testifies(AY) to what He has seen and heard, yet no one accepts His testimony. 33 The one who has accepted His testimony has affirmed that God is true.(AZ) 34 For God sent Him, and He speaks God’s words, since He[q] gives the Spirit(BA) without measure. 35 The Father loves the Son(BB) and has given all things into His hands.(BC) 36 The one who believes in the Son has eternal life, but the one who refuses to believe in the Son will not see life; instead, the wrath of God remains on him.(BD)

Footnotes

  1. John 3:3 The same Gk word can mean again or from above (also in v. 7).
  2. John 3:5 Or spirit, or wind; the Gk word pneuma can mean wind, spirit, or Spirit, each of which occurs in this context.
  3. John 3:7 The pronoun is pl in Gk.
  4. John 3:8 The Gk word pneuma can mean wind, spirit, or Spirit, each of which occurs in this context.
  5. John 3:10 Or the teacher
  6. John 3:11 In Gk, the word you is pl here and throughout v. 12.
  7. John 3:11 The pronouns we and our refer to Jesus and His authority to speak for the Father.
  8. John 3:13 Other mss add who is in heaven
  9. John 3:15 Other mss add not perish, but
  10. John 3:16 The Gk word houtos, commonly translated in Jn 3:16 as “so” or “so much” occurs over 200 times in the NT. Almost without exception it is an adverb of manner, not degree (for example, see Mt 1:18). It only means “so much” when modifying an adjective (see Gl 3:3; Rv 16:18). Manner seems primarily in view in Jn 3:16, which explains the HCSB‘s rendering.
  11. John 3:20 Lit and does not come to the light
  12. John 3:21 Lit who does
  13. John 3:21 It is possible that Jesus’ words end at v. 15. Ancient Gk did not have quotation marks.
  14. John 3:25 Other mss read and the Jews
  15. John 3:29 Lit with joy rejoices
  16. John 3:31 Or of earthly things
  17. John 3:34 Other mss read since God

Jesus and Nicodemus

There was a man named Nicodemus who was one of the Pharisees. He was an important Jewish leader. One night Nicodemus came to Jesus. He said, “Teacher, we know that you are a teacher sent from God. No one can do the miracles you do, unless God is with him.”

Jesus answered, “I tell you the truth. Unless you are born again, you cannot be in God’s kingdom.”

Nicodemus said, “But if a man is already old, how can he be born again? He cannot enter his mother’s body again. So how can he be born a second time?”

But Jesus answered, “I tell you the truth. Unless you are born from water and the Spirit, you cannot enter God’s kingdom. A person’s body is born from his human parents. But a person’s spiritual life is born from the Spirit. Don’t be surprised when I tell you, ‘You must all be born again.’ The wind blows where it wants to go. You hear the wind blow. But you don’t know where the wind comes from or where it is going. It is the same with every person who is born from the Spirit.”

Nicodemus asked, “How can all this be possible?”

10 Jesus said, “You are an important teacher in Israel. But you still don’t understand these things? 11 I tell you the truth. We talk about what we know. We tell about what we have seen. But you don’t accept what we tell you. 12 I have told you about things here on earth, but you do not believe me. So surely you will not believe me if I tell you about the things of heaven! 13 The only one who has ever gone up to heaven is the One who came down from heaven—the Son of Man.[a]

14 “Moses lifted up the snake in the desert.[b] It is the same with the Son of Man. The Son of Man must be lifted up too. 15 Then everyone who believes in him can have eternal life.

16 “For God loved the world so much that he gave his only Son. God gave his Son so that whoever believes in him may not be lost, but have eternal life. 17 God did not send his Son into the world to judge the world guilty, but to save the world through him. 18 He who believes in God’s Son is not judged guilty. He who does not believe has already been judged guilty, because he has not believed in God’s only Son. 19 People are judged by this fact: I am the Light from God that has come into the world. But men did not want light. They wanted darkness because they were doing evil things. 20 Everyone who does evil hates the light. He will not come to the light because it will show all the evil things he has done. 21 But he who follows the true way comes to the light. Then the light will show that the things he has done were done through God.”

Jesus and John the Baptist

22 After this, Jesus and his followers went into the area of Judea. There Jesus stayed with his followers and baptized people. 23 John was also baptizing in Aenon, near Salim, because there was plenty of water there. People were going there to be baptized. 24 (This was before John was put into prison.)

25 Some of John’s followers had an argument with a Jew about religious washing.[c] 26 So they came to John and said, “Teacher, remember the man who was with you on the other side of the Jordan River, the one you spoke about? He is baptizing, and everyone is going to him.”

27 John answered, “A man can get only what God gives him. 28 You yourselves heard me say, ‘I am not the Christ. I am only the one God sent to prepare the way for him.’ 29 The bride belongs only to the bridegroom. The friend who helps the bridegroom waits and listens for him. He is glad when he hears the bridegroom’s voice. That is the same pleasure I have. And my time of joy is now here. 30 He must become greater. And I must become less important.

The One Who Comes from Heaven

31 “The One who comes from above is greater than all. He who is from the earth belongs to the earth and talks about things on the earth. But the One who comes from heaven is greater than all. 32 He tells what he has seen and heard, but no one accepts what he says. 33 The person who accepts what he says has proven that God is true. 34 God sent him, and he tells the things that God says. God gives him the Spirit fully. 35 The Father loves the Son and has given him power over everything. 36 He who believes in the Son has eternal life. But he who does not obey the Son will never have that life. God’s anger stays with him.”

Footnotes

  1. 3:13 the Son of Man Some Greek copies continue, “who is in heaven.”
  2. 3:14 Moses . . . desert. The people of Israel were dying from snake bites. God told Moses to put a bronze snake on a pole. The people who looked at the snake were healed (Numbers 21:4–9).
  3. 3:25 religious washing The Jews washed themselves in special ways before eating, before worshiping in the Temple, and at other special times.