十个童女的比喻

25 “那时,天国好比十个童女,拿着她们的灯出去迎接新郎[a] 她们当中有五个是愚拙的,五个是聪明的。 那些愚拙的童女带着她们的灯,却没有带油; 而那些聪明的带着瓶子里的油,以及自己的灯。 后来新郎迟延不到,她们都打盹,睡着了。

“半夜里,有人喧嚷:‘看哪,是新郎!你们出来迎接他!’

“十个[b]童女都醒过来,修整她们的灯。 愚拙的对聪明的说:‘请把你们的油分一点给我们,因为我们的灯要灭了。’

“但那些聪明的回答说:‘不行,绝不够我们和你们用的。你们还是到卖油的那里去,为自己买吧。’

10 “可是她们去买的时候,新郎就来了。那些预备好了的,与新郎一同进去赴婚宴,门就关上了。

11 “后来其余的童女也来了,说:‘主啊,主啊,请给我们开门!’

12 “但是新郎回答说:‘我确实地告诉你们:我不认识你们。’

13 “所以你们要警醒,因为你们不知道[c]那日子和那时刻。

受托银子的比喻

14 “天国又好比一个人要出外旅行,就叫来自己的奴仆们,把他所拥有的交托给他们。 15 他按照每个人自己的能力,一个给了五千两银子[d],一个给了两千两[e],一个给了一千两[f],然后就出外旅行。 16 那领了五千的,立刻用这些钱去做生意,另外赚了五千。 17 那领了两千的,也照样另赚了两千。 18 可是那领了一千的,却出去挖地,把他主人的银子藏起来。

19 “过了很久,那些奴仆的主人回来,与他们清算账目。 20 那领了五千两银子的,带着另外的五千两上前来,说:‘主啊,你交托给我五千两银子,请看,我另外赚了五千两。’

21 “主人对他说:‘做得好,忠心的好奴仆!你在少许的事上忠心,我要委任你统管很多的事。进来分享你主人的快乐吧!’

22 “那领了两千两银子的也上前来,说:‘主啊,你交托给我两千两银子,请看,我另外赚了两千两。’

23 “主人对他说:‘做得好,忠心的好奴仆!你在少许的事上忠心,我要委任你统管很多的事。进来分享你主人的快乐吧!’

24 “接着,那领了一千两银子的也上前来,说:‘主啊,我知道你是个严厉的人,不是你播种的地方,你收获;不是你投放的地方,你收集。 25 我惧怕,就去把你的银子藏在地里。请看,你的银子在这里。’

26 “主人回答他,说:‘你这又恶又懒的奴仆!你既然知道:不是我播种的地方,我收获;不是我投放的地方,我收集, 27 你就应该把我的银子存到钱庄里,这样我回来的时候,可以连本带利得回来。

28 “所以,你们把那一千两银子从他那里拿走,给那个有一万两的; 29 因为凡是有的,还要赐给他,使他丰足有余;那没有的,连他有的也将从他那里被拿走。 30 把这个无用的奴仆丢到外面的黑暗里去!在那里将有哀哭和切齿。’

绵羊与山羊

31 “当人子在他的荣耀中,与所有的[g]天使一起来临的时候,他那时就要坐在他荣耀的宝座上。 32 万民都将被召集到他面前。他要把他们互相分别,就像牧人把绵羊从山羊中分别出来那样, 33 把绵羊放在他的右边,山羊放在左边。 34 那时王要对在他右边的人说:‘来吧,蒙我父所祝福的人哪,来继承创世以来已经为你们所预备好的国度吧!

35 因为我饿了,
你们给我吃;
我渴了,
你们给我喝;
我在异乡时,
你们收留了我;
36 我衣不蔽体,你们给我穿;
我患了病,你们照顾我;
我在监狱里,你们探望我。’

37 “那时义人将回答说:‘主啊,我们什么时候见你饿了就给你吃,见你渴了就给你喝呢? 38 我们什么时候见你在异乡就收留了你,见你衣不蔽体就给你穿呢? 39 又什么时候见你患病或在监狱里,就到你那里去呢?’

40 “王要回答他们,说:‘我确实地告诉你们:你们为我这些弟兄中最小的一个所做的事,就是为我做了。’ 41 那时王要对在左边的人说:‘你们这些被诅咒的人!离开我!进到那已经为魔鬼和他的使者们所预备好的永远的火里去!

42 因为我饿了,
你们没有给我吃;
我渴了,
你们没有给我喝;
43 我在异乡时,
你们没有收留我;
我衣不蔽体,
你们没有给我穿;
我患了病、在监狱里,
你们没有照顾我。’

44 “那时他们也要回答说:‘主啊,我们什么时候见你饿了,或渴了,或在异乡,或衣不蔽体,或患了病,或在监狱里,而没有服事你呢?’

45 “那时王要回答他们,说:‘我确实地告诉你们:你们没有为我这些弟兄中最小的一个所做的事,也就是没有为我做。’

46 “结果这些人将离去,进入永远的刑罚。然而,义人将进入永恒的生命。”

Footnotes

  1. 马太福音 25:1 有古抄本附“和新娘”。
  2. 马太福音 25:7 十个——辅助词语。
  3. 马太福音 25:13 有古抄本附“人子要来的”。
  4. 马太福音 25:15 五千两银子——原文为“5他连得”。1他连得=约6,000日工资。
  5. 马太福音 25:15 两千两——原文为“2他连得”。1他连得=约6,000日工资。
  6. 马太福音 25:15 一千两——原文为“1他连得”。1他连得=约6,000日工资。
  7. 马太福音 25:31 有古抄本附“圣”。

Masaalka Ku Saabsan Tobankii Gabdhood

25 Haddaba boqortooyada jannada waxaa loo ekaysiin doonaa toban gabdhood oo bikrado ah, kuwa intay laambadahooda qaateen, u baxay inay ninka arooska ah ka hor tagaan. Shantood waxay ahaayeen doqonno, shanna caqli bay lahaayeen. Kuwii doqonnada ahaa laambadahoodii bay qaateen, laakiin saliid ma ay qaadan. Kuwa caqliga lahaase laambadahoodii bay qaateen iyo weelal saliidu ku jirto. Laakiin ninkii arooska ahaa waa raagay, taas daraaddeed ayay wada lulmoodeen oo seexdeen. Habeenbadhkiise qaylo ayaa yeedhay, Arooskii waa soo socdaaye, soo baxa oo ka hor taga. Markaasaa bikradihii oo dhammu wada kaceen oo laambadahoodii hagaajiyeen. Kuwii doqonnada ahaa waxay kuwii caqliga lahaa ku yidhaahdeen, Saliiddiinna wax naga siiya, waayo, laambadahayagii waa demayaan. Laakiin kuwii caqliga lahaa ayaa u jawaabay oo waxay ku yidhaahdeen, Maya, waaba intaas oo ay nagu filnaan waydaa annaga iyo idinka; bal u taga kuwa iibiya oo ka soo iibsada. 10 Markay tageen inay soo iibsadaan, ninkii arooska ahaa ayaa yimid, oo kuwii diyaarka ahaa ayaa la galay guriga arooska, albaabkiina waa la xidhay. 11 Dabadeedna waxaa yimid bikradihii kale, oo waxay yidhaahdeen, Sayidow, Sayidow, naga fur. 12 Laakiin wuu u jawaabay oo ku yidhi, Runtii waxaan idinku leeyahay, Anigu idin garan maayo. 13 Haddaba soo jeeda, waayo, garan maysaan maalinta ama saacadda.

Masaalka Ku Saabsan Talantiyaasha

14 Maxaa yeelay, waa sidii nin dal kale tegaya, oo addoommadiisii u yeedhay oo xoolihiisii u dhiibay. 15 Mid wuxuu siiyey shan talanti, midna wuxuu siiyey laba, midna wuxuu siiyey mid; mid kasta sidii tabartiisu ahayd, markaasuu dhoofay. 16 Isla markiiba kii shantii talanti helay ayaa tegey oo ku baayacmushtaray, oo wuxuu faa'iiday shan talanti oo kale. 17 Sidaas oo kale kii labada helayna, laba kale ayuu faa'iiday. 18 Kii midka helayse, wuu baxay oo dhulka qoday oo lacagtii sayidkiisii ayuu ku qariyey. 19 Wakhti dheer dabadeed sayidkii addoommadaas ayaa yimid oo ka xisaab qaatay. 20 Kii shantii talanti helay ayaa yimid oo keenay shan talanti oo kale, oo wuxuu ku yidhi, Sayidow, waxaad ii dhiibtay shan talanti; eeg, shan talanti oo kale ayaan ka faa'iiday. 21 Sayidkiisii ayaa ku yidhi, Si wanaagsan baad yeeshay, addoon yahow wanaagsan oo aaminka ahu. Wax yar ayaad aamin ku ahayd, wax badan baan madax kaaga dhigayaa. Farxadda sayidkaaga gal. 22 Kii labadii talanti helayna waa yimid oo yidhi, Sayidow, waxaad ii dhiibtay laba talanti; eeg, laba talanti oo kale ayaan ka faa'iiday. 23 Sayidkiisii ayaa ku yidhi, Si wanaagsan baad yeeshay, addoon yahow wanaagsan oo aaminka ahu. Wax yar ayaad aamin ku ahayd, wax badan baan madax kaaga dhigayaa. Farxadda sayidkaaga gal. 24 Kii talantigii keliya helayna waa u yimid oo ku yidhi, Sayidow, waan ku garanayay inaad tahay nin qalbi engegan, oo aad wax ka guratid meel aanad wax ku beeran oo aad wax ka urursatid meel aanad wax ku firdhin. 25 Waana baqay, oo intaan tegey ayaan talantigaagii dhulka ku qariyey. Bal eeg, waa kan kaagii. 26 Markaasaa sayidkiisii u jawaabay oo ku yidhi, Addoon yahow sharka leh oo caajiska ahu, waad ogayd inaan wax ka gurto meel aanan wax ku beeran, oo aan wax ka urursado meel aanan wax ku firdhin. 27 Haddaba waxaad lahayd inaad lacagtayda u dhiibto kuwa baangiga jooga, oo goortaan soo noqdo, waxayga iyo faa'iido ayaan qaadan lahaa. 28 Haddaba talantigii ka qaada oo u dhiiba kan tobanka talanti haya. 29 Waayo, mid walba oo wax haysta waa la siin doonaa, waana loo badin doonaa, kii aan waxba haysanse waa laga qaadi doonaa xataa wuxuu haysto. 30 Oo addoonka aan waxtarka lahayn ku tuura gudcurka dibadda ah. Halkaas waxaa jiri doonta baroor iyo ilko jirriqsi.

Maalinta Xisaabta

31 Goortii Wiilka Aadanahu ammaantiisa ku yimaado, isaga iyo malaa'igaha oo dhan, markaasuu carshiga ammaantiisa ku fadhiisan doonaa. 32 Quruumaha oo dhan ayaa hortiisa lagu soo ururin doonaa oo wuxuu u kala sooci doonaa mid mid sida adhijirku u kala sooco idaha iyo riyaha. 33 Idaha wuxuu joojin doonaa midigtiisa, riyahana bidixdiisa. 34 Markaasaa Boqorku kuwa midigtiisa jooga ku odhan doonaa, Kaalaya, kuwa Aabbahay barakeeyeyow, oo dhaxla boqortooyada tan iyo aasaaskii dunida laydiin diyaargareeyey. 35 Waayo, waan gaajooday oo cuntaad i siiseen, waan harraadsanaa oo waad i waraabiseen, qariib baan ahaa oo waad i soo dhoweeyseen, 36 waan qaawanaa oo dhar baad i huwiseen, waan bukay oo waad i soo booqateen, xabsi baan ku jiray oo waad ii timaadeen. 37 Markaasaa kuwa xaqa ahu u jawaabi doonaan iyagoo leh, Sayidow, goormaannu ku aragnay adigoo gaajaysan oo aannu cunto ku siinnay, ama adigoo harraadsan oo aannu ku waraabinnay? 38 Goormaannu ku aragnay adigoo qariib ah oo aannu ku soo dhowaynay ama adigoo qaawan oo aannu wax ku huwinnay? 39 Goormaannu ku aragnay adigoo buka ama adigoo xabsi ku jira oo aannu kuu nimid? 40 Markaasaa Boqorkii u jawaabi doonaa oo ku odhan doonaa, Runtii waxaan idinku leeyahay, In alla intaad u samayseen mid ka mid ah walaalahaygan u yaryar, waad ii samayseen.

41 Markaasuu kuwa bidixdiisa jooga ku odhan doonaa, Kuwa yahow inkaaranu, iga taga oo gala dabka weligiis ah kan Ibliiska iyo malaa'igihiisa loo diyaargareeyey. 42 Waayo, waan gaajooday, cuntona ima aydnaan siin, waan harraadsanaa, imana aydnaan waraabin. 43 Qariib baan ahaa, imana aydnaan soo dhowayn, waan qaawanaa, dharna ima aydnaan huwin, waanan bukay oo xabsi ku jiray oo ima aydnaan soo booqan. 44 Iyaguna markaasay u jawaabi doonaan oo ku odhan doonaan, Sayidow, goormaannu ku aragnay adigoo gaajaysan ama harraadsan ama qariib ah ama qaawan ama buka ama xabsi ku jira oo aannu ku kalmayn waynay? 45 Markaasuu u jawaabi doonaa oo ku odhan doonaa, Runtii waxaan idinku leeyahay, In alla intaad u samayn weydeen mid ka mid ah kuwan u yaryar, anigana waad ii samayn weydeen. 46 Kuwanuna waxay geli doonaan taqsiirta weligeed ah, kuwa xaqa ahuse waxay geli doonaan nolosha weligeed ah.

The Parable of the Ten Virgins

25 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five[a] of the virgins[b] were foolish, and five were wise. When[c] the foolish ones took their lamps, they did not take extra[d] olive oil[e] with them. But the wise ones took flasks of olive oil with their lamps. When[f] the bridegroom was delayed a long time, they all became drowsy and fell asleep. But at midnight there was a shout, ‘Look, the bridegroom is here! Come out to meet him.’ Then all the virgins woke up and trimmed their lamps. The[g] foolish ones said to the wise, ‘Give us some of your oil, because our lamps are going out.’ ‘No,’ they replied.[h] ‘There won’t be enough for you and for us. Go instead to those who sell oil and buy some for yourselves.’ 10 But while they had gone to buy it, the bridegroom arrived, and those who were ready went inside with him to the wedding banquet. Then[i] the door was shut. 11 Later,[j] the other virgins came too, saying, ‘Lord, lord! Let us in!’[k] 12 But he replied,[l] ‘I tell you the truth,[m] I do not know you!’ 13 Therefore stay alert, because you do not know the day or the hour.[n]

The Parable of the Talents

14 “For it is like a man going on a journey, who summoned his slaves[o] and entrusted his property to them. 15 To[p] one he gave five talents,[q] to another two, and to another one, each according to his ability. Then he went on his journey. 16 The one who had received five talents went off right away and put his money to work[r] and gained five more. 17 In the same way, the one who had two gained two more. 18 But the one who had received one talent went out and dug a hole in the ground and hid his master’s money in it. 19 After[s] a long time, the master of those slaves came and settled his accounts with them. 20 The[t] one who had received the five talents came and brought five more, saying, ‘Sir,[u] you entrusted me with five talents. See, I have gained five more.’ 21 His master answered,[v] ‘Well done, good and faithful slave! You have been faithful in a few things. I will put you in charge of many things. Enter into the joy of your master.’ 22 The[w] one with the two talents also came and said, ‘Sir, you entrusted two talents to me. See, I have gained two more.’ 23 His master answered, ‘Well done, good and faithful slave! You have been faithful with a few things. I will put you in charge of many things. Enter into the joy of your master.’ 24 Then the one who had received the one talent came and said, ‘Sir, I knew that you were a hard man, harvesting where you did not sow, and gathering where you did not scatter seed, 25 so[x] I was afraid, and I went and hid your talent in the ground. See, you have what is yours.’ 26 But his master answered,[y] ‘Evil and lazy slave! So you knew that I harvest where I didn’t sow and gather where I didn’t scatter? 27 Then you should have deposited my money with the bankers,[z] and on my return I would have received my money back with interest![aa] 28 Therefore take the talent from him and give it to the one who has ten.[ab] 29 For the one who has will be given more,[ac] and he will have more than enough. But the one who does not have, even what he has will be taken from him.[ad] 30 And throw that worthless slave into the outer darkness,[ae] where there will be weeping and gnashing of teeth.’

The Judgment

31 “When[af] the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne. 32 All[ag] the nations will be assembled before him, and he will separate people one from another like a shepherd separates the sheep from the goats. 33 He[ah] will put the sheep on his right and the goats on his left. 34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 37 Then the righteous will answer him,[ai] ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When[aj] did we see you a stranger and invite you in, or naked and clothe you? 39 When[ak] did we see you sick or in prison and visit you?’ 40 And the king will answer them,[al] ‘I tell you the truth,[am] just as you did it for one of the least of these brothers or sisters[an] of mine, you did it for me.’

41 “Then he will say[ao] to those on his left, ‘Depart from me, you accursed, into the eternal fire that has been prepared for the devil and his angels! 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink. 43 I was a stranger and you did not receive me as a guest, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they too will answer,[ap] ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not give you whatever you needed?’ 45 Then he will answer them,[aq] ‘I tell you the truth,[ar] just as you did not do it for one of the least of these, you did not do it for me.’ 46 And these will depart into eternal punishment, but the righteous into eternal life.”[as]

Footnotes

  1. Matthew 25:2 tn Here δέ (de) has not been translated.
  2. Matthew 25:2 tn Grk “Five of them.”
  3. Matthew 25:3 tn Grk “For when.” Here γάρ (gar) has not been translated.
  4. Matthew 25:3 tn The word “extra” is not in the Greek text but is implied. The point is that the five foolish virgins had only the oil in their lamps, but took along no extra supply from which to replenish them. This is clear from v. 8, where the lamps of the foolish virgins are going out because they are running out of oil.
  5. Matthew 25:3 tn On the use of olive oil in lamps, see L&N 6.202.
  6. Matthew 25:5 tn Here δέ (de) has not been translated.
  7. Matthew 25:8 tn Here δέ (de) has not been translated.
  8. Matthew 25:9 tn Grk “The wise answered, saying, ‘No.’”
  9. Matthew 25:10 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  10. Matthew 25:11 tn Here δέ (de) has not been translated.
  11. Matthew 25:11 tn Grk “Open to us.”
  12. Matthew 25:12 tn Grk “But answering, he said.” This is somewhat redundant and has been simplified in the translation.
  13. Matthew 25:12 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  14. Matthew 25:13 tc Most later mss (C3 Γ ƒ13 1241 1424c M) add here “in which the Son of Man is coming” (ἐν ᾗ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται, en |ē ho huios tou anthrōpou erchetai), reproducing almost verbatim the last line of Matt 24:44. The longer reading thus appears to be an explanatory expansion and should not be considered authentic. The earlier and better witnesses (P35 א A B C* D L W Δ Θ ƒ1 33 565 892 1424* al lat co) lack this phrase.
  15. Matthew 25:14 tn See the note on the word “slave” in 8:9.
  16. Matthew 25:15 tn Here καί (kai) has not been translated.
  17. Matthew 25:15 sn A talent was equal to 6000 denarii. See the note on this term in 18:24.
  18. Matthew 25:16 tn Grk “traded with them.”
  19. Matthew 25:19 tn Here δέ (de) has not been translated.
  20. Matthew 25:20 tn Here καί (kai) has not been translated.
  21. Matthew 25:20 tn Grk Or “Lord; or “Master” (and so throughout this paragraph).
  22. Matthew 25:21 tn Grk “His master said to him.”
  23. Matthew 25:22 tn Here δέ (de) has not been translated.
  24. Matthew 25:25 tn Here καί (kai) has not been translated.
  25. Matthew 25:26 tn Grk “But answering, his master said to him.” This is somewhat redundant and has been simplified in the translation.
  26. Matthew 25:27 tn For the translation “deposited my money with the bankers,” see L&N 57.216.
  27. Matthew 25:27 sn That is, “If you really feared me you should have done a minimum to get what I asked for.”
  28. Matthew 25:28 tn Grk “the ten talents.”
  29. Matthew 25:29 tn Grk “to everyone who has, he will be given more.”sn The one who has will be given more. Faithfulness yields great reward (see Matt 13:12; also Mark 4:25; Luke 8:18; 19:26).
  30. Matthew 25:29 sn The one who has nothing has even what he seems to have taken from him, ending up with no reward at all (see also Luke 8:18). The exact force of this is left ambiguous, but there is no comfort here for those who are pictured by the third slave as being totally unmoved by the master. Though not an outright enemy, there is no relationship to the master either.
  31. Matthew 25:30 tn The Greek term translated “darkness” (σκότος) is associated with Tartarus in Aeschylus, Eumenides 72; other references to the darkness of death and the underworld can be found throughout the classical literature as far back as Homer. BDAG 932 s.v. σκότος 1 states: “Of the darkness of the place of punishment far removed fr. the heavenly kingdom (Philo, Exsecr. 152 βαθὺ σκότος. Cf. Wsd 17:20; PsSol 14:9.—σκ. κ. βόρβορος ‘gloom and muck’ await those who are untrue to the Eleusinian Mysteries, Ael. Aristid. 22, 10 K.=19 p. 421 D. Of the darkness of death and the underworld in Hom. and the Trag. As the domain of evil spirits PGM 36, 138; Theoph. Ant. 2, 7 [p. 110, 5]) τὸ σκ. τὸ ἐξώτερον the darkness outside Mt 8:12; 22:13; 25:30.”
  32. Matthew 25:31 tn Here δέ (de) has not been translated.
  33. Matthew 25:32 tn Here καί (kai) has not been translated.
  34. Matthew 25:33 tn Here καί (kai) has not been translated.
  35. Matthew 25:37 tn Grk “answer him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.
  36. Matthew 25:38 tn Here δέ (de) has not been translated.
  37. Matthew 25:39 tn Here δέ (de) has not been translated.
  38. Matthew 25:40 tn Grk “answering, the king will say to them.” This is somewhat redundant and has been simplified in the translation.
  39. Matthew 25:40 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  40. Matthew 25:40 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelphoi] meaning “brothers and sisters” is cited). In this context Jesus is ultimately speaking of his “followers” (whether men or women, adults or children), but the familial connotation of “brothers and sisters” is also important to retain here.
  41. Matthew 25:41 tn Here καί (kai) has not been translated.
  42. Matthew 25:44 tn Grk “Then they will answer, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.
  43. Matthew 25:45 tn Grk “answer them, saying.” The participle λέγων (legōn) is redundant in contemporary English and has not been translated.
  44. Matthew 25:45 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  45. Matthew 25:46 sn Here the ultimate destination of the righteous is eternal life. In several places Matthew uses “life” or “eternal life” in proximity with “the kingdom of heaven” or merely “the kingdom,” suggesting a close relationship between the two concepts (compare Matt 25:34 with v. 46; Matt 19:16, 17, 29 with vv. 23, 24). Matthew consistently portrays “eternal life” as something a person enters in the world to come, whereas the Gospel of John sees “eternal life” as beginning in the present and continuing into the future (cf. John 5:24).