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婚筵的比喻(A)

22 耶穌又用比喻對他們說: “天國好像一個王,為兒子擺設婚筵。 他派僕人去叫被邀請的人來參加婚筵。但他們不肯來。 他再派另一些僕人去,說:‘你們告訴被邀請的人,我已經預備好了筵席,公牛和肥畜已經宰了,一切都預備妥當。來參加婚筵吧!’ 但那些人卻不理會就走了;有的去耕田,有的去作買賣, 其餘的抓住王的僕人,凌辱他們,並且把他們殺了。 王就發怒,派兵消滅那些兇手,焚毀他們的城。 然後對僕人說:‘婚筵已經預備好了,只是被邀請的人不配。 所以你們要到大路口,凡遇見的,都請來參加婚筵。’

10 “那些僕人就走到街上,把所有遇見的,不論好人壞人,都招聚了來,婚筵上就坐滿了人。 11 王進來與赴筵的人見面,看見有一個人沒有穿著婚筵的禮服, 12 就對他說:‘朋友,你沒有婚筵的禮服,怎能進到這裡來呢?’他就無話可說。 13 於是王對侍從說:‘把他的手和腳都綁起來,丟到外面的黑暗裡,在那裡必要哀哭切齒。’ 14 因為被召的人多,選上的人少。”

以納稅的事問難耶穌(B)

15 法利賽人就去商量,怎樣找耶穌的話柄來陷害他。 16 他們派了自己的門徒和希律黨的人一同去問耶穌:“老師,我們知道你為人誠實,照著真理把 神的道教導人,不顧忌任何人,因為你不徇情面。 17 請把你的意見告訴我們,納稅給凱撒,可不可以呢?” 18 耶穌看出他們的惡意,就說:“虛偽的人,為甚麼試探我呢? 19 拿納稅的錢幣給我看看。”他們就拿了一個銀幣給他。 20 耶穌問他們:“這是誰的像,誰的名號?” 21 他們回答:“凱撒的。”他就對他們說:“凱撒的應當歸給凱撒, 神的應當歸給 神。” 22 他們聽了,十分驚奇,就離開他走了。

人復活後不娶不嫁(C)

23 撒都該人向來認為沒有復活的事。那一天,他們前來問耶穌: 24 “老師,摩西說:‘如果一個人死了,沒有兒女,他的弟弟應該娶他的妻子,為哥哥立後。’ 25 從前我們這裡有兄弟七人,頭一個結了婚,沒有孩子就死了,留下妻子給他的弟弟。 26 第二個、第三個直到第七個都是這樣。 27 最後,那女人也死了。 28 那麼,復活的時候,她是這七個人中哪一個的妻子呢?因為他們都娶過她。” 29 耶穌回答他們:“你們錯了,因為你們不明白聖經,也不曉得 神的能力。 30 復活的時候,人們也不娶也不嫁,而是像天上的使者一樣。 31-32 關於死人復活的事, 神對你們講過:‘我是亞伯拉罕的 神,以撒的 神,雅各的 神’,你們沒有念過嗎? 神不是死人的 神,而是活人的 神。” 33 群眾聽了他的教訓,就十分詫異。

最重要的誡命(D)

34 法利賽人聽見耶穌使撒都該人無話可說,就聚集在一起。 35 他們中間有一個律法家,試探耶穌說: 36 “老師,律法中哪一條誡命是最重要的呢?” 37 他回答:“你要全心、全性、全意愛主你的 神。 38 這是最重要的第一條誡命。 39 第二條也和它相似,就是要愛人如己。 40 全部律法和先知書,都以這兩條誡命作為根據。”

基督是大衛的子孫(E)

41 法利賽人聚在一起的時候,耶穌問他們: 42 “你們對基督的看法怎樣?他是誰的子孫呢?”他們回答:“大衛的子孫。” 43 耶穌就說:“那麼大衛被聖靈感動,怎麼會稱他為主呢?他說:

44 ‘主對我的主說:

你坐在我的右邊,

等我把你的仇敵放在你的腳下。’

45 “大衛既然稱他為主,他怎麼又是大衛的子孫呢?” 46 沒有人能夠回答他。從那天起,也沒有人敢再問他。

王宴客的比喻

22 耶穌又用比喻對他們說: 「天國就像一個王為兒子籌備婚宴。 他派奴僕去請受邀的客人,可是客人都不肯赴宴。 王再派其他奴僕去,說,『去告訴被邀請的人,我的宴席已經備好,公牛和肥畜都宰了,一切都預備妥當,來赴婚宴吧!』 那些人卻毫不理會地走了,一個去種田,一個去做買賣, 其餘的竟然抓住王的奴僕,把他們羞辱一番後殺了。 王大怒,派軍隊去剿滅凶手,燒毀他們的城。

「然後,他對奴僕說,『婚宴已預備好了,只是被邀請的人不配。 所以你們到街頭巷尾,把所有見到的人都請來。』 10 奴僕到街上把遇到的人都請了來,好人壞人都有,大廳裡滿了客人。

11 「王出來會見在座的客人,發現有一個人沒有穿禮服, 12 就問他,『朋友,你來這裡怎麼不穿婚宴的禮服呢?』那人無言以對。 13 王便吩咐侍從,『把他手腳綁起來丟到外面的黑暗裡,讓他在那裡哀哭切齒。』」

14 耶穌又說:「被邀請的人多,選上的人少。」

以納稅問題刁難耶穌

15 那時,法利賽人出去策劃怎樣從耶穌的話裡找把柄陷害祂。 16 他們派了自己的門徒跟希律黨人一同去問耶穌:「老師,我們知道你誠實無偽,按真理傳上帝的道,你不徇情面,不以貌取人。 17 那麼請告訴我們,納稅給凱撒對不對呢?」

18 耶穌看出了他們的惡意,就說:「你們這些偽君子,為什麼試探我呢? 19 拿一個納稅用的錢幣來給我看。」他們就拿給祂一個銀幣。

20 耶穌問他們:「上面刻的是誰的像和名號?」

21 他們說:「凱撒的。」

耶穌說:「那麼,屬於凱撒的東西應該給凱撒,屬於上帝的東西應該給上帝。」 22 他們聽了很驚奇,只好離開祂走了。

論復活

23 同一天,不相信死人會復活的撒都該人也來問耶穌, 24 說:「老師,摩西說,『如果一個人死了,沒有兒女,只留下妻子,他的兄弟就當娶嫂嫂,替哥哥傳宗接代。』 25 從前,我們這裡有弟兄七人,老大結了婚,沒有孩子就死了,把妻子留給了弟弟。 26 二弟、三弟一直到七弟都相繼娶了嫂嫂,都沒留下孩子。 27 最後,那女人也死了。 28 那麼,到復活的時候,她將是誰的妻子呢?因為他們都娶過她。」

29 耶穌說:「你們弄錯了。你們不明白聖經,也不知道上帝的能力。 30 因為到復活的時候,人們將不娶也不嫁,就像天上的天使一樣。

31 「關於死人復活的事,難道你們沒有讀過上帝對你們說過的話嗎? 32 祂說,『我是亞伯拉罕的上帝,以撒的上帝,雅各的上帝。』上帝不是死人的上帝,而是活人的上帝。」 33 眾人聽到祂的教導都很驚奇。

最大的誡命

34 法利賽人聽見耶穌使撒都該人無言以對,就聚集在一起。 35 其中有位律法專家試探耶穌說: 36 「老師,請問律法中哪一條誡命最重要呢?」

37 耶穌回答說:「『你要全心、全情、全意愛主——你的上帝』, 38 這是第一條也是最重要的誡命。 39 第二條也相似,就是『要愛鄰如己』。 40 律法和先知的全部教導都以這兩條誡命為基礎。」

基督的身分

41 耶穌趁著法利賽人聚在那裡,就問他們: 42 「你們對基督有何看法?祂是誰的後裔?」他們答道:「大衛的後裔。」

43 耶穌說:「那麼,為什麼大衛受聖靈感動,稱祂為主呢?大衛曾說,

44 『主對我主說,
你坐在我的右邊,
等我使你的仇敵伏在你腳下。』

45 既然大衛稱基督為主,基督又怎麼會是大衛的後裔呢?」 46 沒人能回答耶穌的問題。從此再沒有人敢用問題來刁難耶穌了。

22 And Jesus answered and spake unto them again by parables, and said,

The kingdom of heaven is like unto a certain king, which made a marriage for his son,

And sent forth his servants to call them that were bidden to the wedding: and they would not come.

Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

But they made light of it, and went their ways, one to his farm, another to his merchandise:

And the remnant took his servants, and entreated them spitefully, and slew them.

But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.

14 For many are called, but few are chosen.

15 Then went the Pharisees, and took counsel how they might entangle him in his talk.

16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

19 Shew me the tribute money. And they brought unto him a penny.

20 And he saith unto them, Whose is this image and superscription?

21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

22 When they had heard these words, they marvelled, and left him, and went their way.

23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

26 Likewise the second also, and the third, unto the seventh.

27 And last of all the woman died also.

28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

33 And when the multitude heard this, they were astonished at his doctrine.

34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

36 Master, which is the great commandment in the law?

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

38 This is the first and great commandment.

39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

40 On these two commandments hang all the law and the prophets.

41 While the Pharisees were gathered together, Jesus asked them,

42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.

43 He saith unto them, How then doth David in spirit call him Lord, saying,

44 The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

45 If David then call him Lord, how is he his son?

46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.