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辩论休妻

19 耶稣说完了这些话,就离开加利利,来到犹太的境界约旦河外。 有许多人跟着他,他就在那里把他们的病人治好了。

有法利赛人来,试探耶稣说:“人无论什么缘故都可以休妻吗?” 耶稣回答说:“那起初造人的,是‘造男造女’, 并且说:‘因此,人要离开父母,与妻子联合,二人成为一体。’这经你们没有念过吗? 既然如此,夫妻不再是两个人,乃是一体的了。所以神配合的,人不可分开。” 法利赛人说:“这样,摩西为什么吩咐给妻子休书,就可以休她呢?” 耶稣说:摩西因为你们的心硬,所以许你们休妻,但起初并不是这样。 我告诉你们,凡休妻另娶的,若不是为淫乱的缘故,就是犯奸淫了;有人娶那被休的妇人,也是犯奸淫了。” 10 门徒对耶稣说:“人和妻子既是这样,倒不如不娶。” 11 耶稣说:“这话不是人都能领受的,唯独赐给谁,谁才能领受。 12 因为有生来是阉人,也有被人阉的,并有为天国的缘故自阉的。这话谁能领受就可以领受。”

耶稣为小孩祝福

13 那时,有人带着小孩子来见耶稣,要耶稣给他们按手祷告,门徒就责备那些人。 14 耶稣说:“让小孩子到我这里来,不要禁止他们,因为在天国的正是这样的人。” 15 耶稣给他们按手,就离开那地方去了。

当积财宝在天上

16 有一个人来见耶稣说:“夫子[a],我该做什么善事才能得永生?” 17 耶稣对他说:“你为什么以善事问我呢?只有一位是善的。[b]你若要进入永生,就当遵守诫命。” 18 他说:“什么诫命?”耶稣说:“就是不可杀人,不可奸淫,不可偷盗,不可作假见证, 19 当孝敬父母,又当爱人如己。” 20 那少年人说:“这一切我都遵守了,还缺少什么呢?” 21 耶稣说:“你若愿意做完全人,可去变卖你所有的,分给穷人,就必有财宝在天上;你还要来跟从我。” 22 那少年人听见这话,就忧忧愁愁地走了,因为他的产业很多。

贪财的难进天国

23 耶稣对门徒说:“我实在告诉你们:财主进天国是难的。 24 我又告诉你们:骆驼穿过针的眼,比财主进神的国还容易呢!” 25 门徒听见这话,就稀奇得很,说:“这样谁能得救呢?” 26 耶稣看着他们说:“在人这是不能的,在神凡事都能。” 27 彼得就对他说:“看哪,我们已经撇下所有的跟从你,将来我们要得什么呢?”

跟从主的赏赐

28 耶稣说:“我实在告诉你们:你们这跟从我的人,到复兴的时候,人子坐在他荣耀的宝座上,你们也要坐在十二个宝座上,审判以色列十二个支派。 29 凡为我的名撇下房屋或是弟兄、姐妹、父亲、母亲、[c]儿女、田地的,必要得着百倍,并且承受永生。 30 然而,有许多在前的将要在后,在后的将要在前。

Footnotes

  1. 马太福音 19:16 有古卷作:良善的夫子。
  2. 马太福音 19:17 有古卷作:你为什么称我是良善的?除了神以外,没有一个良善的。
  3. 马太福音 19:29 有古卷添“妻子”。

論休妻

19 耶穌說完這番話,就離開加利利來到約旦河對岸的猶太地區。 有一大群人跟著祂,祂就在那裡醫好了他們的病。

有幾個法利賽人到耶穌那裡想試探祂,便問祂:「丈夫可以用任何理由休妻嗎?」

耶穌回答說:「你們沒有讀過嗎?太初,造物主造了男人和女人,並且說, 『因此,人要離開父母,與妻子結合,二人成為一體。』 這樣,夫妻不再是兩個人,而是一體了。因此,上帝配合的,人不可分開。」

他們追問:「那麼,為什麼摩西說,只要給妻子休書,就可以休她呢?」

耶穌說:「因為摩西知道你們鐵石心腸,所以才准你們休妻。但起初並不是這樣。 我告訴你們,除非是妻子不貞,否則,任何人休妻另娶,就是犯通姦罪[a]。」

10 門徒對耶穌說:「如果夫妻關係是這樣,還不如不結婚。」

11 耶穌說:「這話不是每個人都能接受的,只有那些得到這種恩賜的人才能接受。 12 人不結婚的原因很多,有些是因為先天的缺陷,有些是被人閹了,也有些是為了天國而自己放棄結婚的權利。誰能接受,就讓他接受吧。」

耶穌為小孩子祝福

13 有人帶著小孩子來見耶穌,請求耶穌為他們按手禱告,卻受到門徒的責備。

14 耶穌說:「讓小孩子到我這裡來,不要阻止他們,因為天國屬於這樣的人。」 15 於是祂為他們按手禱告,然後才離開那裡。

有錢的青年

16 有一個人來請教耶穌:「老師,我該做什麼善事才能獲得永生呢?」

17 耶穌說:「你為什麼問我做什麼善事?只有上帝是善的,你要得永生,就必須遵守祂的誡命。」

18 那人問:「什麼誡命呢?」

耶穌答道:「不可殺人,不可通姦,不可偷盜,不可作偽證, 19 要孝敬父母,並且愛鄰如己。」

20 那青年說:「這些我早已遵守了,還缺什麼呢?」

21 耶穌告訴他:「如果你想做到純全,就去變賣所有的產業,送給窮人,你就必有財寶存在天上,然後你來跟從我。」 22 那青年聽後,便憂傷地走了,因為他有許多產業。

23 事後,耶穌對門徒說:「我實在告訴你們,有錢人進天國很困難。 24 我再告訴你們,駱駝穿過針眼比有錢人進上帝的國還容易呢!」

25 門徒聽了,驚奇地問:「這樣,誰能得救呢?」

26 耶穌看著他們說:「對人而言,這不可能;但對上帝而言,凡事都可能。」

27 彼得問道:「你看,我們已經撇下一切來跟從你了,將來會有什麼獎賞呢?」

28 耶穌說:「我實在告訴你們,到萬物更新、人子坐在祂榮耀的寶座上時,你們這些跟從我的人也要坐在十二個寶座上,審判以色列的十二個支派。 29 無論誰為我的名而撇下房屋、弟兄、姊妹、父母、兒女或田地,都要得到百倍的賞賜,而且承受永生。 30 然而,許多為首的將要殿後,殿後的將要為首。」

Footnotes

  1. 19·9 有古卷在此處有「娶被休女子的人也犯了通姦罪」。

19 And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;

And great multitudes followed him; and he healed them there.

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

11 But he said unto them, All men cannot receive this saying, save they to whom it is given.

12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

13 Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

15 And he laid his hands on them, and departed thence.

16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.

23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

30 But many that are first shall be last; and the last shall be first.